Moral Philosophy

El escepticismo es bien conocido en la filosofía occidental, la mentalidad de cuestionar las afirmaciones de conocimiento establecidas en varias áreas. Los escépticos han cuestionado la idoneidad o confiabilidad de estas afirmaciones preguntando en qué conceptos se basan o qué establecen realmente. Han dudado de si algunas de esas afirmaciones son verdaderas, tal como se declaran, o siempre verdaderas, y han cuestionado las supuestas premisas lógicas de las suposiciones aceptadas.

In Thick and Thin: Moral Argument at Home and Abroad, Michael Walzer revises and extends the arguments in his influential Spheres of Justice, framing his ideas about justice, social criticism, and national identity in light of the new political world that has arisen in the past three decades. Walzer focuses on two different but interrelated kinds of moral argument: Maximalist and minimalist, thick and thin, local and universal.

Your assignment is to find out more about Scottish philosopher David Hume and the dark nature of philosophy. His writings are 1,200 pages, and your teacher got sucked into the vacuum. Of course, books are fine and all, but there's no use wasting half an afternoon Googling pages. You will then have just spent about a hundred hours reading a quarter of a book, and it seems like there has to be a better way. • What are the major concepts that most philosophers agree on? • What is this in and of itself actually about? • What are the general historical concerns that have influenced Hume? ...

Roughly 95% of Americans don't appear to have an ethical problem with animals being killed for food, yet all of us would have a serious problem with humans being killed for food. As you start to list properties that the animal lacks to justify eating them, you begin to realize that some humans also lack those properties, yet we don't eat those humans. In Eat Meat... or Don't, we examine the moral arguments for and against eating meat with both philosophical and scientific rigor.

Morals have held empires together, kept soldiers marching under fire, fed the hungry, passed laws, built walls, welcomed immigrants, destroyed careers and governed our sex lives. But what if morality's all meaningless rubbish, a malfunctioning relic of our evolutionary past? This is the provocative argument that Chris makes. This isn't an attack on one set of moral codes or one way of thinking about ethics: it's a call for abolishing the whole caboodle.

Racism. Immigration. Gun violence. Sexuality. Health care. The number of ethical issues that demand a response from Christians today is almost dizzying. How can Christians navigate such matters? What are faithful responses to these questions? Edited by two theologians with pastoral experience, this volume invites engagement with these issues and more by drawing on real-life experiences and offering a range of responses to some of the most challenging moral questions confronting the church today.

Now in The Broken Hearth, William Bennett, America's foremost conservative spokesperson on matters of family values, presents a strong, well-reasoned, and informed defense of the traditional family.

Among all life on Earth, we alone experience rich moral emotions, follow complex rules governing how we treat one another, and engage in moral dialogue. But how did human morality evolve? And can humans become morally evolved? In A Better Ape, Victor Kumar and Richmond Campbell draw on the latest research in the biological and social sciences to explain the key role that morality has played in human evolution.

Martin Luther King Jr. may be America's most revered political figure, commemorated in statues, celebrations, and street names around the world. But despite his stature, the significance of King's writings and political thought remains underappreciated. In To Shape a New World, Tommie Shelby and Brandon Terry state that the marginalization of King's ideas reflects a romantic consensus history that renders the civil rights movement inherently conservative - an effort not at radical reform but at "living up to" enduring ideals laid down by the nation's founders.

Immanuel Kant (1724-1804) was one of the most influential philosophers of all time. His profound thoughts on aesthetics, ethics, and knowledge has had an enormous impact on all subsequent philosophy. Kant asked questions like “What is morally permissible, and what is morally obligatory?” and explored the answers in Fundamental Principles of the Metaphysics of Morals. Kant's idea of the categorical imperative is a logical proof of the golden rule and the centerpiece of this work.

From eye-witness accounts of elephants apparently mourning the death of family members to an experiment that showed that hungry rhesus monkeys would not take food if doing so gave another monkey an electric shock, there is much evidence of animals displaying what seem to be moral feelings. But despite such suggestive evidence, philosophers steadfastly deny that animals can act morally, and for reasons that virtually everyone has found convincing.

In a world obsessed with grand tales of malevolent villains and clear lines between good and evil, Hannah Arendt's "banality of evil" challenges us to peer into the shadows of everyday life. " Beneath the Ordinary - Arendt's Exploration of Evil's Mundanity”, dives deep into Arendt's groundbreaking theory, unraveling its nuances and revealing its enduring significance. From Arendt's personal experiences that led to her revelations, to the eerie manifestation of her theory in modern-day society and popular culture, this book serves as both an exploration and a guide. Discover how seemingly ...

Are Australian schools safe? And if they're not, what happens when kids are caught in a bleak collision between ill-equipped school staff and a confected media scandal? In 2016, the Safe Schools program became the centre of an ideological firestorm. In QE67, Benjamin Law explores how and why this happened. He weaves a subtle, gripping account of schools today, sexuality, teenagers, new ideas of gender fluidity, tabloid media scares and mental health.

This highly understandable audiobook offers a contemporary interpretation of the political thought of Edmund Burke, drawing on his experiences to illuminate and address fundamental questions of politics and society that are of particular interest today. In Edmund Burke for Our Time, Byrne asserts that Burke's politics is reflective of unique and sophisticated ideas about how people think and learn, and about determinants of political behavior.

You have just bumped into a great deal with a unique combo of two different books, which cover topics on critical thinking, rationality, and using intelligence as a moral compass.This is one of the best books about these particular sub-topics.

A cultural and intellectual history of sincerity, from its emergence during the Protestant Reformation to its present incarnations and adversaries. People have long been duped by "straight-talking" politicians, confessional talk-show hosts, and falsely earnest advertisers. As sincerity has become suspect, the upright and honest have taken refuge in irony.

Ehto svoeobraznyy svod ehticheskih pravil, predlagaemyh v vide pisem k znatnomu cheloveku, zanimayushchemu vysokuyu gosudarstvennuyu dolzhnost'. Napisannye v dostupnoy manere, s mnozhestvom primerov iz istorii i iz povsednevnoy zhizni, poroy ostroumnye, poroy sarkastichnye, oni uvlekayut chitatelya svoim soderzhaniem i neredko porazhayut glubinoy mysli.

This audiobook contains three selected essays from around 1918 that focus on the ethical issues of newspaper journalism. It provides a fascinating glimpse into ethical issues that still confront us a century later.

How to Be Animal writes a remarkable story of what it means to be human and argues that at the heart of our psychology is a profound struggle with being animal. As well as piecing together the mystery of how this psychology evolved, the book examines the wide-reaching ways in which it affects our lives, from our politics to the ways we distance ourselves from other species.

Moral Articulation outlines an ethical framework that allows us to embrace a version of the latter, transformative view without sacrificing notions of moral truth, objectivity, and knowledge. The book presents a view of moral meaningfulness as extending beyond what we can presently put into words, urging that expansions in our moral vocabularies often begin in dissonant experiences of conceptual and linguistic limits.