Moral Philosophy

As consumers of art, and especially as fans, we have a host of tricky moral question to navigate: do the moral lives of artists affect the aesthetic quality of their work? In Drawing the Line, Erich Hatala Matthes argues that it doesn't matter whether we can separate the art from the artist, because we shouldn't. Matthes argues both that the lives of artists can play an important role in shaping our moral and aesthetic relationship to the artworks that we love and that these same artworks offer us powerful resources for grappling with the immorality of their creators.

Disney is a force of formative power in contemporary pop culture, which underscores the worth of engaging it apologetically. Walt Disney became a pioneer in twentieth-century musical animation and animated features, and an exemplar for using a nonsectarian canon of narratives in order to argue, subtly, for an objective moral truth and goodness that will overcome all evil, and the beauty of a kingdom inhabited by virtuous characters. Pop-culture narratives (like Disney films) possess a power to make abstract ideas more accessible. We do not so easily feel propositions, and so we do not ...

Is moral philosophy more foundational than political theory? It is often assumed to be. David Schmidtz argues that the reverse is true: the question of how to live in a community is more fundamental than questions about how to live. This book questions whether we are getting to the foundations of human morality when we ignore contingent features of communities in which political animals live.

The Good Life is a deeply reasoned but entertaining polemic about how the notion of morality has been co-opted by the political right, as the culture increasingly embraces the shallow charms of celebrity, gives a pass when it comes to failings in the realm of marital fidelity, and lives comfortably with the notion that we are all driven, more or less, by greed and the desire for power over others.

Friedrich Nietzsche cuestiona las bases de la moralidad convencional y desafía al lector a reconsiderar lo que se considera bueno y malo. A través de un análisis de la historia y la psicología, expone cómo los valores morales han evolucionado, influenciados por factores culturales y de poder.

An extensively updated version of The American Leadership Tradition, Moral Vision is for anyone tired of today’s textbook tendencies to submerge the role of individuals as big economic and demographic waves roll in. History is more than statistics, economics, and group identities. Human beings are more than paper boats riding the rainfall into gutters.

Racism. Immigration. Gun violence. Sexuality. Health care. The number of ethical issues that demand a response from Christians today is almost dizzying. How can Christians navigate such matters? What are faithful responses to these questions? Edited by two theologians with pastoral experience, this volume invites engagement with these issues and more by drawing on real-life experiences and offering a range of responses to some of the most challenging moral questions confronting the church today.

In this audiobook on philosophers, several fascinating thinkers will be covered. Their inspiring and debatable thoughts will give you new insights in life and death and in ethics and morals. First, the political philosophers John Locke will be explored. Mr. Locke was the libertarian who said something when things appeared to go in the wrong direction.

What is human well-being? Valerie Tiberius argues that our lives go well to the extent that we succeed in terms of what matters to us emotionally, reflectively, and over the long term. In other words, well-being consists in fulfilling or realizing our appropriate values over time. In the first half of the book, Tiberius sets out the theory of well-being as value fulfillment. She explains what valuing is and what it is to fulfill values over time. In the second half of the book, she applies the theory to the problem of how to help others, particularly our friends.

Both John Mill and Jeremy Bentham agreed with the utilitarianism claim that a “good action” resulted in an increase in the overall balance of pleasure. At the same time, a “bad action” decreased the balance. In other words, actions can be deemed “right” depending on their promotion of happiness and labeled as “wrong” when they produce the opposite effect. It should also be noted that, according to the theory, happiness is characterized as pleasure and the absence of pain.

In Plato’s, The Ring of Gyges, Glaucon believed that man created justice by coming to an agreement not to inflict injury or suffer it. Glaucon also pointed out that man struggled to act justly since his natural tendency was to be unjust. This hypothesis is demonstrated in the story of the ancestor of the Lydian Gyges. In this story, a man found a ring that could make him invisible. Leaving his life as a quiet shepherd, he decided to engage in an affair with the king’s wife, killed the king, and then took over the kingdom. Would other men act similarly? Glaucon believed the only way to ...

In this highly original book, Russell Blackford discusses the intersection of science fiction and humanity’s moral imagination. With the rise of science and technology in the 19th century, and our continually improving understanding of the cosmos, writers and thinkers soon began to imagine futures greatly different from the present. Science fiction was born out of the realization that future techno-scientific advances could dramatically change the world.

In this rich and illuminating book, the Pulitzer Prize-winning, bestselling author Robert Coles creates a portrait of moral leadership--what it is, and how it is achieved--through stories of people who have led and inspired him: Robert Kennedy, Dorothy Day, Dietrich Bonhoeffer, Erik Erikson, a Boston bus driver, teachers in college, medical school, and elementary school, among others.

Descartes não dedicou nenhuma de suas obras à moral, como tantos outros filósofos ao longo da História. No entanto, legou-nos uma moral de elevado conteúdo e bem próxima do pensamento da atualidade. Nesta obra, o leitor poderá encontrar a moral cartesiana de forma ordenada.

You have just bumped into a great deal with a unique combo of two different books, which cover topics on critical thinking, rationality, and using intelligence as a moral compass.This is one of the best books about these particular sub-topics.

Are contemporary soldiers exploited by the state and society that they defend? More specifically, have America's professional service members disproportionately carried the moral weight of America's war-fighting decisions since the inception of an all-volunteer force? In this volume, Michael J. Robillard and Bradley J. Strawser examine the question of whether and how American soldiers have been exploited in this way. Robillard and Strawser offer an original theory of "moral exploitation".

Now in The Broken Hearth, William Bennett, America's foremost conservative spokesperson on matters of family values, presents a strong, well-reasoned, and informed defense of the traditional family.

Morals have held empires together, kept soldiers marching under fire, fed the hungry, passed laws, built walls, welcomed immigrants, destroyed careers and governed our sex lives. But what if morality's all meaningless rubbish, a malfunctioning relic of our evolutionary past? This is the provocative argument that Chris makes. This isn't an attack on one set of moral codes or one way of thinking about ethics: it's a call for abolishing the whole caboodle.

Ehto svoeobraznyy svod ehticheskih pravil, predlagaemyh v vide pisem k znatnomu cheloveku, zanimayushchemu vysokuyu gosudarstvennuyu dolzhnost'. Napisannye v dostupnoy manere, s mnozhestvom primerov iz istorii i iz povsednevnoy zhizni, poroy ostroumnye, poroy sarkastichnye, oni uvlekayut chitatelya svoim soderzhaniem i neredko porazhayut glubinoy mysli.

Fundamental Principles of the Metaphysics of Morals (1785) remains one of the most influential works on moral philosophy. The German philosopher Immanuel Kant sets out by explaining the core concepts and principles of moral theory and demonstrating that they are normative for rational agents. He argues that the world of understanding is more fundamental than the world of sense. Therefore the moral law, which clearly applies to the world of understanding, also applies to the world of sense because the world of understanding is primary.