Medieval Politics

The Phaedrus by Plato, is a dialogue between Plato's protagonist, Socrates, and Phaedrus, an interlocutor in several dialogues. It was probably written around 370 BC, at about the same time as Plato's Republic and Symposium. Ostensibly about love, the discussion in the dialogue focuses on the art of rhetoric and how it ought to be practiced. The dialogue appears in the direct words of Socrates and Phaedrus, without an introduction.

Dragons of Arandor Arandor A world of hostile kingdoms. Ruled by rulers whose power rests on the fearsome dragons that obey them. But their kingdoms face a danger that surpasses anything that has ever threatened their lands before. For rumor has it that the dawn of the White Dragon, the Eater of Worlds, has come to destroy the world. No army is said to be able to counter this threat. No hero with the ability to slay the beast. Only the Order of the Brakan has the knowledge to prevent the end of the world. However, the once feared warrior order has been stripped of its power and is being ...

Why do good things happen to bad people? Can we prove whether God exists? What is the difference between right and wrong? Medieval philosophers were centrally concerned with such questions, questions which are as relevant today as a thousand years ago when the likes of Anselm and Aquinas sought to resolve them. In this fast-paced and enlightening guide, Sharon M. Kaye takes us on a whistle-stop tour of medieval philosophy, revealing the debt it owes to Aristotle and Plato.

"Behold! Human beings living in an underground den. Like ourselves, they see only their own shadows, or the shadows of one another, which the fire throws on the opposite wall of the cave." With that statement, Plato - one of the greatest thinkers in the history of mankind - introduces one of his of most important philosophical constructs: the relationship between truth and the image of truth.

The Nature of Things was written in the 1st century BC by Roman polymath Lucretius. It is written as a didactic poem, and explains Epicurean physics.

Vincent Giraud, philosophe et professeur à l'université de Doshisha, nous propose d'aborder la pensée médiévale latine sous l'angle de la notion fondamentale de la Création. Non pensée par les Grecs, la création de toutes choses fut à la base des réflexions médiévales sur de nombreux sujets comme l'être, le bien, le beau. Sur une période de presque mille ans, le philosophe fait découvrir une pensée riche, évolutive et dynamique.

Between the 12th and 15th centuries in Europe, not all women fit the stereotype of passive housewife and mother. Many led bold and dynamic lives. In this collection of historical portraits, Maria Teresa Brolis tells the fascinating tales of fashion icons, art clients, businesswomen, saints, healers, lovers, and pilgrims - both famous and little known - who challenge conventional understandings of the medieval female experience. Drawing on evidence from literary works and archival documents, Brolis pieces together an intricate overview of 16 women's lives.

Eleanor of Aquitaine: The Life and Legacy of Medieval Europe’s Most Famous Queen attempts to provide an unbiased look at Eleanor's life by exploring the achievements and trials of the duchess-queen and deconstructing the “black legends” and other compelling tales that continue to envelop her to this day. You will learn about Eleanor of Aquitaine like never before.

Plato recorded the final days of his mentor, Socrates, who was tried and condemned in Athens in 399 B.C. on trumped-up charges of being a heretic and corrupter of the young. This collection comprises 4 books: Euthyphro, in which Socrates engages Euthyphro in a debate on the steps of the courthouse where he is to stand trial, The Apology, in which Socrates argues on his own behalf, Crito, in which Socrates's friends and supporters visit him in prison and urge him to recant.

In 1642, William Waller and his Parliamentarian army came to Winchester with destruction on their minds. They forced entry to the magnificent cathedral that had stood on the site for over 600 years and began to smash things. In the cathedral’s holiest place, ten beautiful mortuary chests rested as they’d done since the 7th century. In search for treasure, the soldiers ripped open the lids and when all they found were bones they flung them at the great West Window, destroying the 14th-century stained glass with its sacred images of the Virgin Mary and St Peter.

In this acclaimed Plato masterpiece, you travel back in time to attend an elaborate high society dinner. At this party, you meet Plato's mentor, Socrates, and the comic poet Aristophanes. During the banquet, each of these men is invited to praise Eros, the god of love and desire. You witness them deliver speeches that embody their wisdom and philosophies on love. You hear Socrates' celebrated account of Diotima, the prophetess who taught him that love is the manifestation of human goodness. Finally, you even hear from the famous Alcibiades.

August 22, 1485, Bosworth, Leicestershire. By noon the King of England, Richard III, will be dead and his naked body will be on route to Leicester. This is the story of Richard's final 24 hours, told in a compelling minute-by-minute countdown, which ends with this final heroic battle charge and his death on the field at Bosworth.

Thomas Bulfinch introduces us to the gods of the Greek, Roman, and Norse mythologies. We learn their stories and we also observe the similarities between the deities of yore. Comparing these stories and characters to those of some modern religions may produce some surprising results!

Philip II ruled France with an iron fist for over 40 years, expanding its borders and increasing its power. For his entire reign his counterpart on the English throne was a member of the Plantagenet dynasty, and Philip took on them all: Henry II, Richard the Lionheart, John and Henry III. And yet we know so little about medieval England’s greatest enemy.

Saladin is widely considered one of the greatest generals in history and one of the most famous leaders of the Middle Ages, but he remains a paradox, both in personal and in historical terms. A military genius, he first served other generals and was overshadowed, late in life, by his greatest rival, Richard I of England. He was far more admired by his Christian enemies, who extolled his chivalry, than some of his Muslim rivals, who fought him for control of Egypt and Syria in the 12th century.

King Arthur is probably the most famous and certainly the most legendary medieval king. From the early ninth century through the middle ages, to the Arthurian romances of Victorian times, the tales of this legendary figure have blossomed and multiplied. And in more recent times, there has been a continuous stream of books claiming to have discovered the "facts" about, or to unlock the secret or truth behind, the "once and future king". Broadly speaking, there are two Arthurs.

Tutte le culture hanno un'idea del bello e dell'arte, ma non tutte la elaborano in forma teorica consapevole ed esplicita. Il Medioevo - dopo secoli in cui è stato trattato solo come periodo buio e barbaro - è stato riscoperto come un'epoca ricca di riflessioni sulla bellezza, sul piacere estetico, sul gusto, sul bello naturale e artistico, sui rapporti tra l'arte e le altre attività umane.

The official inside story of the life, death and remarkable discovery of history's most controversial monarch. On 22 August 1485 Richard III was killed at Bosworth Field, the last king of England to die in battle. His victorious opponent, Henry Tudor (the future Henry VII), went on to found one of our most famous ruling dynasties. Richard's body was displayed in undignified fashion for two days in nearby Leicester and then hurriedly buried in the church of the Greyfriars.

In this classic of social history, the author describes the lives of six obscure men and women of the Middle Ages. She draws on account books, records, letters, diaries, and wills to make the life of those times as concrete and comprehensible as our own.

What is sex exactly? Does everyone agree on a definition? And does that definition hold when considering literary production in other times and places? We cannot simply transfer our contemporary notions of what constitutes a sex act into the past and expect them to be true for the people who were then reading literature and watching plays.