Medieval History

Young Duncan M'Kethe finds himself caught in the web of Sir James Turner, the former Covenanter turned military leader of the persecutors. Duncan is torn by his hatred of Turner's dragoons, who have treated his friends cruelly, and his father's instructions to love them. He must be true to Jesus Christ while attempting to rescue his father from enemy hands.

The subject of this book is centered around the ancient and medieval history of Armenia with its up-to-date modern development from the singular perspective of a dynastic story of different branches of a particular family. The book touches on the histories of the ancient kingdom of Armenia under the Artashesids, Arshakids, Mamikonians, Bagratids, and Artsrunids, the crusading kingdom of Cilicia under the Rubenids, Hethumids, and Lusignans, the principalities of Artaz, Aragatsotn-Oshakan, Hamshen, and Siunik under the Amatunis, Vachutians, and Melik-Parsadanians, and the illustrious houses ...

When a crusader army of Western European Franks took Jerusalem by storm on July 15, 1099, it was one of the more unexpected conquests in history. Everything seemed to be against them for the previous three years of crusades right up to the final siege, yet they finally prevailed. And when they did, they massacred most if not all of the population before establishing a Christian realm in a region that had been taken over by the Muslims in 634 CE.

Martin Luther (1483 - 1546) is one of the most famous figures of the last 500 years. He was a monk and theologian who proved to be the pivotal figure of Protestant Reformation. He was ordained to the priesthood in 1507 but later came to reject several teachings and practices of the Roman Catholic Church, nailing his 95 Theses of 1517 to the church doors. He was excommunicated by the pope and started what has become one of the largest sects of Christianity.

In The Race for Paradise, Paul M. Cobb offers a new history of the confrontations between Muslims and Franks we now call the "Crusades", one that emphasizes the diversity of Muslim experiences of the European holy war. There is more to the story than Jerusalem, the Templars, Saladin, and the Assassins. Cobb considers the Arab perspective on all shores of the Muslim Mediterranean, from Spain to Syria.

In 11th-century France, Vigdis Adelaïs, a young woman from a prosperous Christian family, falls in love with David Todros, a rabbi’s son and yeshiva student. To be together, the couple must flee their city, and Vigdis must renounce her life of privilege and comfort. Pursued by her father’s knights and in constant danger of betrayal, the lovers embark on a dangerous journey to the south of France, only to find their brief happiness destroyed by the vicious wave of anti-Semitism sweeping through Europe with the onset of the First Crusade.

When Richard Fidler came across the account of Ibn Fadlan—a tenth-century Arab diplomat who travelled all the way from Baghdad to the cold riverlands of modern-day Russia—he was struck by how modern his voice was, like that of a 21st century time-traveller dropped into a medieval wilderness. On further investigation, Fidler discovered this was just one of countless reports from Arab and Persian travellers of their adventures in medieval China, India, Africa and Byzantium. Put together, he saw these stories formed a crazy quilt picture of a lost world.

Agincourt (1415) is an exceptionally famous battle, one that has generated a huge and enduring cultural legacy in the 600 years since it was fought. Everybody thinks they know what the battle was about.

By no means prepared by birth, education, or training for leadership, Wallace nevertheless rose to prominence during the Wars of Independence, leading forces which broke the sequence of English victories and re-energizing and inspiring his countrymen in the process. While others, ostensibly his betters, yielded and collaborated, Wallace set an example of constancy and perseverance and became the Guardian of Scotland. Even his terrible death in London in 1305 can be seen as a victory as it provided inspiration for the continuance of the struggle against English domination.

“Why are you mixing the cup of death?” 1096 AD. Despite his many victories, the Emperor Alexios is unable to stem the relentless advance of the Turks. Anatolia, the imperial heartlands in the East, are almost completely overrun. Alexios is forced to seek help from the West, and the armies of the First Crusade. Led by the most famous Christian warriors of the age, the crusaders storm into Anatolia and the Holy Land, throwing back the Turks and conquering city after city. They are shadowed by Alexios and the armies of Rome, hoping to use the crusade to reconquer imperial lands. The ...

Why did the medieval Church bless William of Normandy's invasion of Christian England in 1066 and authorise cultural genocide in Provence? How could a Christian army sack Christian Constantinople in 1204? Why did thousands of ordinary men and women, led by knights and ladies, kings and queens, embark on campaigns of fanatical conquest in the world of Islam? The word 'Crusade' came later, but the concept of a 'war for the faith' is an ancient one.

The Crusades are the prototype and epitome of the Holy War. The fight to take control of the city of Jerusalem, believed to be the most sacred Holy City to two distinct religions of Christianity and Islam, has lasted far longer than the two centuries of the Crusades, and its reach has extended far further than Europe and the Middle East.

The Apology of Socrates, by Plato, is the dialogue that presents the speech of legal self-defense, which Socrates presented at his trial for impiety and corruption, in 399 BC. Specifically, The Apology of Socrates is a defense against the charges of “corrupting the youth” and “not believing in the same gods as the city, but in other gods which are novel” to Athens.

Un retrato poderoso, moderno, íntimo y profundamente humano de una era de destrucción extrema y creatividad excepcional, el renacimiento italiano, un periodo que moldeó la cultura occidental y que fue mucho más extraño, oscuro y fascinante de lo que nos han enseñado.

Captured centaurs and satyrs, incompetent seers, people who suddenly change sex, a woman who remembers too much, a man who cannot laugh—these are just some of the colorful characters who feature in the unforgettable stories that ancient Greeks and Romans told in their daily lives. Together they created an incredibly rich body of popular oral stories that include, but range well beyond, mythology—from heroic legends, fairy tales, and fables to ghost stories, urban legends, and jokes. This unique anthology presents the largest collection of these tales ever assembled.

Why do good things happen to bad people? Can we prove whether God exists? What is the difference between right and wrong? Medieval philosophers were centrally concerned with such questions, questions which are as relevant today as a thousand years ago when the likes of Anselm and Aquinas sought to resolve them. In this fast-paced and enlightening guide, Sharon M. Kaye takes us on a whistle-stop tour of medieval philosophy, revealing the debt it owes to Aristotle and Plato.

The Complete Idiot's Guide to the Middle Ages gives listeners the beginning, middle, and end of the era, starting with the fall of the Roman Empire in the year 550 and ending with the Renaissance in 1500, and covers some uncomfortable similarities between the so-called "Dark Ages" and today's "modern world".

The Middle Ages remains one of the most defining eras of human civilization. It is an era characterized by illustrious monarchs, valiant knights in shining armor, and magnificent Gothic architecture. It is also an era characterized by fervent friction, brutish barbarism, frequent famines, pestilent plagues, and of course, death. Some say the mortality rate in medieval times was like no other; with about a third of all children dying before the age of five, it was nearly miraculous for one to live past their 40s.

The Templars and the Shroud of Christ is the second book in this series by Vatican historian, Barbara Frale. The Knights Templar - the most powerful religious-military order of the Middle Ages - almost certainly looked after the mysterious shroud that is now kept in Turin. Worshipped in a relentlessly secret manner, and known in its intimate nature by only a handful of the order’s officials, the swathe of fabric was kept in the central treasury of the Knights Templar, who were known for their expertise in the field of relics.

Once upon a time an Indian writer name Amitav Ghosh set out to find an Indian slave, name unknown, who some 700 years before had traveled to the Middle East. The journey took him to a small village in Egypt, where medieval customs coexist with 20th-century desires and discontents. But even as Ghosh sought to re-create the life of his Indian predecessor, he found himself immersed in those of his modern Egyptian neighbors.