Liberal Science

In 1919 the Treaty of Versailles stripped Germany of its overseas colonies. This sudden transition to a post-colonial nation left the men and women invested in German imperialism to rebuild their status on the international stage. Remnants of an earlier era, these Kolonialdeutsche (Colonial Germans) exploited any opportunities they could to recover, renovate, and market their understandings of German and European colonial aims in order to reestablish themselves as "experts" and "fellow civilizers" in discourses on nationalism and imperialism.

Lo Impensable es para José Benegas que el liberalismo pueda confundirse con el nacionalismo, la xenofobia, el racismo y el proteccionismo. Sin embargo, tal parece que el miedo a los planteos de la izquierda sobre el multicultralismo, la intromisión en las elecciones privadas por medio de las políticas de “discriminación positiva”, el miedo a la “invasión islámica” y otros elementos combinados, han producido una extraña mutación, que mezcla el agua y el aceite, las ideas de la libertad individual, con el integrismo religioso, el fascismo cultural y muchas otras viejas rémoras de la llamada ultra derecha del pasado.

Ever since the Reagan era, Washington has been captured by a conservative economic agenda that has failed in every respect and that has long since lost any respect among serious economists. Finally, highly regarded economist James Galbraith presents a full-bore attack on the bankrupt economic policies of the Republican Party - and a much needed reality check on where to go from here.

In Is College Worth It?, William J. Bennett and David Wilezol assess the problems of American higher education at various levels, from runaway costs to inferior academics to poor graduation rates to political indoctrination, and propose serious reforms and alternative methods for improving higher education so that it better serves our students.

Countless studies have proven that over 90 percent of Trump-related news coverage is negative, and the percentage of journalists that identify as Republicans are in the single digits. When liberals are running the show, you can bet that their narrative has gone unchallenged. If you tell a lie long enough, people will begin to believe it, and that’s certainly the case with so many liberal myths that have become accepted as conventional wisdom.

Eric Alterman confronts the question of liberal bias and provides a sharp and utterly convincing assessment of the realities of political bias in the news. The real story is not whether this newspaper, or that news anchor, is biased but rather what extent the entire news industry is organized to communicate conservative views and push our politics to the right.

From FDR to Clinton, Democratic leaders have promised a New South—a model of social equality and economic opportunity. So how did the region become the stronghold of conservative Republicans in thrall to Donald Trump? After a lifetime studying Southern politics, Anthony Badger has come to a provocative conclusion: white liberals failed because they put their faith in policy solutions as an engine for social change and were reluctant to confront directly the explosive racial politics dividing their constituents.

Defender hoy en día las ideas liberales tiene mucho mérito estando como estamos, aleccionados sobre los males que una excesiva libertad implica, infectados por el virus del populismo en el seno de la izquierda europea y acomplejados por ideas proteccionistas y antiliberales en la derecha. Y si este alegato viene además de un representante de las nuevas generaciones de jóvenes liberales, la valía e interés que ha de suscitar es todavía mayor.

After the Berlin Wall fell, a group of Christian colleges in the US seized the opportunity to begin strategic faculty and student exchanges with universities inside the Soviet Union. They could not have foreseen the doors that would open next. During a 1990 visit to Russia, John Bernbaum and his colleagues received a surprising invitation from a Russian government official: come help build a faith-based university in Moscow. Thus, after 70 years of fierce religious persecution under communism, the Russian-American Christian University (RACU) was born.

In feisty prose Donohue explores our nation where a college student is threatened with expulsion because she prayed on campus, a civil rights organization protests a statue of Jesus found on the ocean floor and a housewife sues a school district to stop the singing of Rudolph The Red-nosed Reindeer at a school choral production. These are just a few examples cited that demonstrate a culture descending into madness.

From Trump’s America to Putin’s Russia, and from Poland to the Philippines, rapid change and rising inequality have fueled a retreat into tribalist nationalism fed by a fear of being left behind. Populist leaders tap into this fear, with empty promises of looking out for the little guy and promising a return to national greatness. This is happening in countries across the globe and the political spectrum. Political scientists Drache and Froese have turned original research into a compelling analysis of the rise of populism and reveal what it will take to douse the flames.

In Woody Allen's 1973 film, Sleeper, a character wakes up in the future to learn that civilization was destroyed when "a man by the name of Albert Shanker got hold of a nuclear warhead." Shanker was condemned by many when he shut down the New York City school system in the bitter strikes of 1967 and 1968, and he was denounced for stirring up animosity between Black parents and Jewish teachers. Later, however, he built alliances with Blacks, and at the time of his death in 1997, such figures as Bill Clinton celebrated Shanker for being an educational reformer.

Recounting his experiences among far-right terrorists and extremists, Jack Buckby shows how conservatives and liberals are both wrong about the far right.

The story of America is the struggle between our liberal ideal and illiberal resistance. Donald Trump catalyzed a reactionary revolution by tapping into the dark, shadowy side of American democracy that embraces exclusion and inequality. Throughout American history these alarming impulses have come to the forefront of our culture — during the Civil War, the era of the Robber Barons, and the Civil Rights Movement — but have now come to fruition in the presidency of Donald Trump.

Once upon a time, liberals knew what they believed. They believed America must lead the world by persuasion, not command. And they believed that by championing freedom overseas, America itself could become more free. That liberal spirit won America's trust at the dawn of the cold war. Then it collapsed in the wake of Vietnam. Now, after 9/11, and the failed presidency of George W. Bush, America needs it back.

For many, the election of Donald Trump in 2016 was a dream come true. Millions saw him as a redeemer destined to make America great again. For others, his election came as a shock and established forces and institutions immediately began to conspire to wreck his presidency. Now, years after leaving the White House, the frenzy to lock Trump up is turning the U.S. into a banana republic. How can a single event provoke such strong reactions and dangerous outcomes?

More Americans have been killed by well-meaning liberal policies than by all the wars of the last century combined. J. R. Dunn not only analyzes the unintended consequences of liberal policies, but argues that these consequences have resulted in millions of fatalities in the United States and around the world.

In the not so distant future, the tide of righteousness—in the form of executions, barking evangelists, tank-like SUVs, and a movie industry run entirely by the Christian right—has swept the nation. Aside from the non-white, the non-Christian, and the non-wealthy, all are believers. Among the skeptics is a washed-up journalist named Johnny Greco, who hears of a media-shy young man known as “Jay” roaming through ghettos, healing the sick, and tossing off miracles. Soft-spoken and shabbily dressed, Jay is an unlikely savior for this anxious and intolerant America.

The left and right will always have strong policy disagreements, but constructive debate and negotiation are not possible when each side demonizes the other. In this book, social psychologist Ronnie Janoff-Bulman provides a new framework for understanding why and how we disagree. Janoff-Bulman asks listeners to consider the challenging possibility that both liberalism and conservatism are morally based and reflect genuine concern for the country. Understanding that our political differences are rooted in two natural forms of morality can help us begin to detoxify our politics.

The liberal democratic order that seemed so stable in North America and Western Europe has become precarious. James E. Cronin argues that liberalism has never been secure and that since the 1930s the international order has had to be crafted, redeployed, and extended in response to both victories and setbacks.