Liberal Science

In 1919 the Treaty of Versailles stripped Germany of its overseas colonies. This sudden transition to a post-colonial nation left the men and women invested in German imperialism to rebuild their status on the international stage. Remnants of an earlier era, these Kolonialdeutsche (Colonial Germans) exploited any opportunities they could to recover, renovate, and market their understandings of German and European colonial aims in order to reestablish themselves as "experts" and "fellow civilizers" in discourses on nationalism and imperialism.

After the Berlin Wall fell, a group of Christian colleges in the US seized the opportunity to begin strategic faculty and student exchanges with universities inside the Soviet Union. They could not have foreseen the doors that would open next. During a 1990 visit to Russia, John Bernbaum and his colleagues received a surprising invitation from a Russian government official: come help build a faith-based university in Moscow. Thus, after 70 years of fierce religious persecution under communism, the Russian-American Christian University (RACU) was born.

Your intellectual freedom is at stake, threatened by everything from academia and Big Tech to the media and government. Fortunately, you have a way to take back personal control, and it’s a solution founded upon ancient philosophy. In Restoring Reason, philosopher Dr. Travis Corcoran demonstrates how the liberal arts provide us with a skillset to evaluate knowledge and draw our own conclusions for clarity, confidence, and freedom.

Countless studies have proven that over 90 percent of Trump-related news coverage is negative, and the percentage of journalists that identify as Republicans are in the single digits. When liberals are running the show, you can bet that their narrative has gone unchallenged. If you tell a lie long enough, people will begin to believe it, and that’s certainly the case with so many liberal myths that have become accepted as conventional wisdom.

There was a time when liberalism was an ism like any other, but that time, writes Michael Walzer, is gone. “Liberal” now conveys not a specific ideology but a moral stance, so the word is best conceived not as a noun but as an adjective—one is a “liberal democrat” or a “liberal nationalist.” Walzer itemizes the characteristics described by “liberal” in an inventory of his own deepest political and moral commitments—among other things, to the principle of equality, to the rule of law, and to a pluralism that is both political and cultural.

From Trump’s America to Putin’s Russia, and from Poland to the Philippines, rapid change and rising inequality have fueled a retreat into tribalist nationalism fed by a fear of being left behind. Populist leaders tap into this fear, with empty promises of looking out for the little guy and promising a return to national greatness. This is happening in countries across the globe and the political spectrum. Political scientists Drache and Froese have turned original research into a compelling analysis of the rise of populism and reveal what it will take to douse the flames.

In the not so distant future, the tide of righteousness—in the form of executions, barking evangelists, tank-like SUVs, and a movie industry run entirely by the Christian right—has swept the nation. Aside from the non-white, the non-Christian, and the non-wealthy, all are believers. Among the skeptics is a washed-up journalist named Johnny Greco, who hears of a media-shy young man known as “Jay” roaming through ghettos, healing the sick, and tossing off miracles. Soft-spoken and shabbily dressed, Jay is an unlikely savior for this anxious and intolerant America.

In feisty prose Donohue explores our nation where a college student is threatened with expulsion because she prayed on campus, a civil rights organization protests a statue of Jesus found on the ocean floor and a housewife sues a school district to stop the singing of Rudolph The Red-nosed Reindeer at a school choral production. These are just a few examples cited that demonstrate a culture descending into madness.

Recounting his experiences among far-right terrorists and extremists, Jack Buckby shows how conservatives and liberals are both wrong about the far right.

Lo Impensable es para José Benegas que el liberalismo pueda confundirse con el nacionalismo, la xenofobia, el racismo y el proteccionismo. Sin embargo, tal parece que el miedo a los planteos de la izquierda sobre el multicultralismo, la intromisión en las elecciones privadas por medio de las políticas de “discriminación positiva”, el miedo a la “invasión islámica” y otros elementos combinados, han producido una extraña mutación, que mezcla el agua y el aceite, las ideas de la libertad individual, con el integrismo religioso, el fascismo cultural y muchas otras viejas rémoras de la llamada ultra derecha del pasado.

In Woody Allen's 1973 film, Sleeper, a character wakes up in the future to learn that civilization was destroyed when "a man by the name of Albert Shanker got hold of a nuclear warhead." Shanker was condemned by many when he shut down the New York City school system in the bitter strikes of 1967 and 1968, and he was denounced for stirring up animosity between Black parents and Jewish teachers. Later, however, he built alliances with Blacks, and at the time of his death in 1997, such figures as Bill Clinton celebrated Shanker for being an educational reformer.

The story of America is the struggle between our liberal ideal and illiberal resistance. Donald Trump catalyzed a reactionary revolution by tapping into the dark, shadowy side of American democracy that embraces exclusion and inequality. Throughout American history these alarming impulses have come to the forefront of our culture — during the Civil War, the era of the Robber Barons, and the Civil Rights Movement — but have now come to fruition in the presidency of Donald Trump.

In Economic Conservative/Social Liberal, Bragg offers a plan for fixing the dire problems our country currently faces. Written to engage, educate, and inspire further discussion, the book is intended for any listener interested in gaining greater political and economic understanding for challenging the status quo. Although it is bound to boil the blood of the left and the right, it will make perfect sense to many of the independent voters who will decide the next election.

Thanks to the machinations of the right, there is no dirtier word in American politics today than "liberal". Yet public-opinion polls consistently show that the majority of Americans hold liberal views on everything from health care to foreign policy.

For many, the election of Donald Trump in 2016 was a dream come true. Millions saw him as a redeemer destined to make America great again. For others, his election came as a shock and established forces and institutions immediately began to conspire to wreck his presidency. Now, years after leaving the White House, the frenzy to lock Trump up is turning the U.S. into a banana republic. How can a single event provoke such strong reactions and dangerous outcomes?

More Americans have been killed by well-meaning liberal policies than by all the wars of the last century combined. J. R. Dunn not only analyzes the unintended consequences of liberal policies, but argues that these consequences have resulted in millions of fatalities in the United States and around the world.

In Is College Worth It?, William J. Bennett and David Wilezol assess the problems of American higher education at various levels, from runaway costs to inferior academics to poor graduation rates to political indoctrination, and propose serious reforms and alternative methods for improving higher education so that it better serves our students.

Political liberalism in Britain: the history of the Liberal Democrats and their predecessor parties, the Liberal Party and the SDP, from the earliest days of liberal thought in the 17th century to the Liberal Democrat-Conservative coalition and the 2015 and 2017 elections.

The liberal democratic order that seemed so stable in North America and Western Europe has become precarious. James E. Cronin argues that liberalism has never been secure and that since the 1930s the international order has had to be crafted, redeployed, and extended in response to both victories and setbacks.

What just happened, and how did we get into this mess? Since 2016, the UK has been in a crisis of its own making. This is not the fault of Brexit but of a larger problem of our politics. The status of political parties, the mainstream media, public experts and officials have all been disrupted. Along the way, there have been shocking and exhilarating events: the unforeseen 2017 election result, the horrific details of Grenfell Tower and the Windrush scandal, the sudden rise and fall of the Brexit Party.