Latino History

Vincent Van Gogh curses the stare of the blank canvas. Salvador Dali contemplates mailing a piece of his "lobster-colored pajamas" to Federico Lorca. Hollis Frampton, to the MoMA, demands that artists be paid. The dean of students at San Francisco Art Institute argues to Alicia McCarthy, in very stern words, that graffiti is not art but, rather, a "pain in the ass". In a letter to the editor, Martin Scorsese defends and celebrates Fellini's filmmaking.

Imagine awakening to a new reality of who you are, revealing a hidden past that has shaped your family's history for centuries. Fact, not fiction, this experience has been shared by thousands of descendants of Sephardic Jews who fled Spain and Portugal in the 15th and 16th centuries, seeking safe haven from the ruthless Spanish Inquisition. Many had already converted to Catholicism, but learned that conversion was not enough to save their lives. They established new communities throughout the world, living as Catholics on the outside, but guarding a precious Jewish heritage in secret.

Cabeza de Vaca's mode of transportation, afoot on portions of two continents in the early decades of the 16th century, fits one dictionary definition of the word "pedestrian". By no means, however, should the ancillary meanings of "commonplace" or "prosaic" be applied to the man or his remarkable adventures. Between 1528 and 1536, he trekked an estimated 2480 to 2640 miles of North American terrain from the Texas coast near Galveston Island to San Miguel de Culiacán near the Pacific Coast of Mexico.

El hombre tiende siempre a inventar utopías y a perseguir quimeras, ya desde la antigüedad territorios como la Atlántida o las Islas Afortunadas, habían sido visitadas por viajeros que traían descripciones de animales increíbles y tesoros infinitos, otro tanto pasaba con regiones como la India de la que se contaban también numerosas leyendas fantásticas que fueron confirmadas, en algunos casos, por hombres que estuvieron allí, las tropas de Alejandro Magno por ejemplo.

The conquistadores, the early explorers and settlers of Spanish America, have become the stuff of legends and nightmares. In their own time, they were glorified as heroic adventurers, spreading Christian culture and helping to build an empire unlike any the world had ever seen. Today, they stand condemned for their cruelty and exploitation as men who decimated the ancient civilisations of the Aztecs and the Incas and carried out horrific atrocities in their pursuit of gold and glory.

In a series of 10 essays, spanning five centuries of history, beginning with the conquest of Mexico by Hermán Cortés and ending in 1992 San Francisco, Rodriguez explores the conflicts of race, religion, and cultural identity for Mexican-Americans across the landscape of his beloved California.

¿Existe una alternativa a la globalización empresarial y al militarismo que asola nuestro planeta? Estas obras clásicas de Ernesto Che Guevara presentan una visión revolucionaria de un mundo diferente en el que la solidaridad humana y la comprensión sustituyen a la agresión y la explotación imperialistas.

El audiolibro ofrece una perspectiva diferente de los argentinos, convirtiéndose en una referencia fundamental para entender los rumbos del país y cómo esto nos influye como brasileños. Una obra de no ficción ideal para todos los que se interesan por la historia y la cultura de los países de América del Sur.

Camilo Cienfuegos fue un carismático revolucionario que se hizo amigo de Fidel Castro cuando empezaron las protestas para derrocar la dictadura de Fulgencio Batista. Siempre fiel a los ideales de la Revolución, Cienfuegos luchó al lado de Fidel, Raúl y el Che Guevara, y llegó a ganarse la simpatía del pueblo cubano gracias a su humildad y franqueza.

Este audiolibro trata sobre las guerras bananeras que tuvieron lugar entre el final de la guerra hispano-estadounidense en 1898 y la Política de buena vecindad de Franklin Roosevelt en 1934. Podrá escuchar cómo y por qué los marines estadounidenses invadieron Panamá, Nicaragua, Honduras, Guatemala, Cuba, Haití, México y República Dominicana. También aprenderá sobre la ocupación en Cuba, Haití y República Dominicana.

The crash of a U.S. reconnaissance plane into the Colombian jungle on February 13, 2003, set off a series of events that, five years later, would bring three South American countries on a collision course toward war, pit a giant government contractor against its employer - the U.S. government - and catapult a 40-year-old guerrilla army to the international stage as one of the most active and successful terrorist organizations in the world.

Cartagena was an important Spanish port and the site of an Inquisition high court, a slave market, a leper colony, a military base, and a prison colony—colonial institutions that imposed order by enforcing Catholicism, cultural and religious boundaries, and prevailing race and gender hierarchies. The city was also simmering with illegal activity, from contraband trade to prostitution to heretical religious practices. Nicole von Germeten's research uncovers scandalous stories drawn from archival research in Inquisition cases, criminal records, wills, and other legal documents.

En este libro comprenderá cómo Cristóbal Colón propuso algo nuevo: alcanzar las riquezas de las Indias Orientales navegando desde Europa hacia el oeste. Los gobernantes de España accedieron a apoyar su arriesgada empresa y Cristóbal Colón zarpó en 1492. Inesperadamente se topó con dos continentes que nadie conocía en Europa. Sin embargo, no descubrió los continentes; eso ya se había hecho siglos antes.

Drug Lords, Cowboys, and Desperadoes examines the relationship between affect, narrative, and violence surrounding three historical archetypes—social bandits (often associated with the drug trade), cowboys, and desperadoes—and how these narratives create affective loops that recreate violent structures in the Mexican American frontier.

En las profundidades de la selva amazónica, donde la ambición y la locura se entrelazan como raíces venenosas, Lope de Aguirre se alza no como un simple demente, sino como el reflejo más brutal de la conquista española. Este libro, una inmersión en la psique de un hombre que desafió imperios y sucumbió a sus propios demonios, revela cómo la violencia colonial forjó monstruos.

In 1690, a dramatic account of piracy was published in Mexico City. The Misfortunes of Alonso Ramírez described the incredible adventures of a poor Spanish-American carpenter who was taken captive by British pirates near the Philippines and forced to work for them for two years. After circumnavigating the world, he was freed and managed to return to Mexico, where the Spanish viceroy commissioned the well-known Mexican scholar Carlos de Sigüenza y Góngora to write down Ramírez's account as part of an imperial propaganda campaign against pirates.

Latinos are already the largest minority group in the United States, and experts estimate that by 2050, one out of three Americans will identify as Latino. Though their population and influence are steadily rising, stereotypes and misconceptions about Latinos remain, from the assumption that they refuse to learn English to questions of just how "American" they actually are.

A principios del siglo XVI, los aventureros españoles invadieron las islas del Caribe, México, Centroamérica y Sudamérica. Los exploradores y mercaderes portugueses se adentraron en el océano Índico y llegaron hasta las islas de las Especias del Pacífico Sur. Los nombres de los líderes de estas conquistas ultramarinas son bastante conocidos: Hernán Cortés, Francisco Pizarro, Hernando de Soto, Afonso de Albuquerque y Fernando de Magallanes. Lo que este libro explora son los detalles de sus increíbles vidas al servicio de sus monarcas y de su riqueza personal.

For this striking, stripped-down account of youth immigration, Villalobos interviewed teens at various stages of the immigration process to illustrate their stories - the physical and emotional difficulties of their travels. He then changed certain elements of these stories in order to protect the children's identities. Each chapter brings forth the voice of one young immigrant's experience, from crossing the Mexican desert to gang violence to the freezers at ICE detention centers.

In 1550-51, Bartolomé de las Casas and Juan Ginés de Sepúlveda, in the Valladolid Debate, attempted to settle the issue of whether or not Native Americans should have been enslaved, given sanction by the Pope. Both carefully argued their sides, las Casas stating emphatically, through his "Apología", that Native Americans were not all uncivilized and that only Canaanite tribes could be enslaved.