Land America

The Spanish word cimarron, meaning "wild" or "untamed," refers to a region in the southern Rocky Mountains where control of timber, gold, coal, and grazing lands long bred violent struggle. After the United States occupation following the 1846-1848 war with Mexico, this tract of nearly two million acres came to be known as the Maxwell Land Grant. When Cimarron Meant Wild presents a new history of the collision that occurred over the region's resources between 1870 and 1900.

Deep in the heart of the Amazon, an entire region has lived under the control of one notorious land baron: JosElio de Barros. JosElio cut a grisly path to success: having arrived in the jungle with a shady past, he quickly made a name for himself as an invincible thug who grabbed massive tracts of public land, burned down the jungle and executed or enslaved anyone trying to stop him. Enter Dezinho, the leader of a small but robust farm workers' union fighting against land grabs, ecological destruction, and blatant human rights abuses.

The Land of Little Rain by Mary Hunter Austin, first published in 1903, contains a series of interrelated essays about the American Southwest. A theme of environmental conservation and a philosophy of regional culture loosely link the narratives. The first essay covers the "Country of Lost Borders," an area between Death Valley and the High Sierras. In "Water Trails of the Ceriso", the author describes the many animals that travel along the trails, including coyotes and quails. "The Scavengers" deals with carrion feeders like buzzards and crows.

When it comes to child sacrifice, which in our day is politely called abortion, the condition of the United States of America in the 21st Century is essentially the same as Israel during the reign of the kings in the Old Testament-we have polluted the land with innocent blood. Consider this portion of God's word, wherein the history of His people is recounted: "They sacrificed their sons and their daughters to the demons; they poured out innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with blood..." (Ps. 106:37-38...

Deep in the heart of the Amazon, the city of Rondon do Pará, Brazil, lived for decades in the shadow of land barons, or fazendeiros, who maintained control of the region through unscrupulous land grabs and egregious human rights violations. They razed and burned the jungle, expelled small-scale farmers and Indigenous tribes from their lands, and treated their farmhands as slaves—all with impunity.

Too often, all oppressed people in America are lumped together under the moniker people of color, as if each group's experience under the yoke of systemic racism has the same repercussions. But the American Descendants of Slavery (ADOS) hold a unique claim: ADOS, after all, is the only group whose ancestors were forcibly brought to America, enslaved, built much of the wealth of the country, yet continue to be excluded from the same social, political, and economic rights of other Americans. To that end, Rev. Dr. Kevin W. Cosby lays out the first theology of the ADOS movement.

In the winter of 1913, high in the Canadian Arctic, two Catholic priests set out on a dangerous mission to do what no white men had ever attempted: Reach a group of utterly isolated Eskimos and convert them. Farther and farther north the priests trudged, through a frigid and bleak country known as the Barren Lands, until they reached the place where the Coppermine River dumps into the Arctic Ocean.

America's Nuclear Wastelands presents an expert, yet straightforward overview of this complex topic, including nuclear weapons history and contamination issues. The author, a government consultant with a long career in Pacific Northwest nuclear waste issues, also explores the current institutional and political environment, demonstrating the critical role of public participation for past and future generations.

Listen to this audiobook today to learn about the History of Arizona and New Mexico!

The Land of Flickering Lights is a unique contribution to American political writing at this or any other time. Democratic Senator Michael Bennet from Colorado lifts a veil on Congress to reveal, in his words, "through a series of actual stories - about the people, the politics, the motives, the money, the hypocrisy, the stakes, the outcome - the pathological culture of the capitol and the consequences for us all."

Throughout the seventeenth and eighteenth centuries in Eastern North America, Natives and newcomers alike understood the close relationship between political power and control of trade and land, but they did so in very different ways. For Native Americans trade was a collective act. The alliances that made a people powerful became visible through material exchanges that forged connections among kin groups, villages, and the spirit world.

In the 1930s, Chief William Berens shared with anthropologist A. Irving Hallowell a remarkable history of his life, as well as many personal and dream experiences that held special significance for him. Most of this material has never been published. Because the elderly chief wanted his visitor to understand the Ojibwe world, and because Hallowell was deeply interested in his subject matter and was such a good listener, Berens freely related his dreams and other stories about encounters with powerful beings.

In a world where the stars tell stories and the winds whisper secrets, there are tales that have been passed down through the ages—tales of brave heroes, wise sages, and mystical lands. These are stories that ignite the spirit, stir the soul, and awaken the mind. Legends of Light: Tales of Courage and Wisdom is a collection of such stories, each one crafted to inspire the timeless values of honor, wisdom, and courage. This book invites readers to journey through enchanted forests, scale towering mountains, and dive deep into the mysteries of ancient realms. With each tale, you'll meet ...

You are thousands of miles away from your country of birth and will need to learn new skills to adapt to this new culture. You are one among millions who have landed on the shores of this great country in pursuit of “The American Dream.” Your success depends heavily on what you do during your first couple of years here. When I arrived in the US, there was no book like this to give me a springboard to move at the speed of light. That is why this book was written: to help you succeed in a big way. You have been presented with an opportunity to reinvent yourself, and this process will be ...

In 1620, a group of English families, known now as the Pilgrims, were carried from England to the New World on the Mayflower. When the Mayflower finally showed up in America on November 21, 1620, it had 102 guests and a team of around 30 on board, and was anchored off Cape Cod. The Pilgrims, as opposed to their Puritan coworkers, chose to break away from the Church of England because of its Roman Catholic heritage and the church's hesitation to reform, requiring them to pray in private instead of in the church.

The American cowboy came into the west to begin after a bloody civil war had ended. He worked long hours in lonely cow camps and his pay was meager, but he had grit and determination. He faced constant danger; he fought Indians and rustlers and braved swollen rivers and stampedes. And, finally, when the days of the open range were over, he rode off into the sunset. But his legacy lives on.

Cheated is a gripping story of single-minded politicians, uncompromising Indian Affairs officials, grasping government appointees, and well-connected Liberal speculators, set against a backdrop of politics, power, patronage, and profit. The Laurier government's settlement of western Canada can never be looked at the same way again.

The California gold rush of 1849, created fortunes for San Francisco merchants, whose wealth depended on control of the city's docks. But ownership of waterfront property was hotly contested. In an 1856 dispute over land titles, a county official shot an outspoken newspaperman, prompting a group of merchants to organize the San Francisco Committee of Vigilance. The committee, which met in secret, fed biased stories to the newspapers, depicting itself as a necessary substitute for incompetent law enforcement.

In the later part of the 19th century, American bicyclists were explorers, cycling through both charted and uncharted territory. These wheelmen and wheelwomen became keen observers of suburban and rural landscapes, and left copious records of their journeys - in travel narratives, journalism, maps, photographs, illustrations. They were also instrumental in the construction of roads and paths ("wheelways") - building them, funding them, and lobbying legislators for them.

A young Aztec girl tells her little brother how their parents create beautiful painted manuscripts, or codices. She explains to him how paper is made from local plants and how the long paper is folded into a book. Her parents and others paint the codices to tell the story of their people’s way of life. Inspired by the pre-Columbian codices, this story tells how the Aztec and their neighbors in the Valley of Mexico painted books and records long before Columbus arrived, and continued doing so among their Nahua-speaking descendants for generations after.