French American History

Thomas Jefferson and the Marquis de Lafayette shared a singularly extraordinary friendship, one involved in the making of two revolutions - and two nations. Jefferson first met Lafayette in 1781, when the young French-born general was dispatched to Virginia to assist Jefferson, then the state’s governor, in fighting off the British. The charismatic Lafayette, hungry for glory, could not have seemed more different from Jefferson, the reserved statesman.

In France, Johnson is like an alien from another planet. Everything is strange to him. His goal is to speak French without going to prison, drive without being squashed like a bug, dance the tango without losing his marriage, and belt out a tune with a world-class jazz combo without being booed off the stage. Repeatedly, the author fearlessly steps into harm's way. He joins a summer acting troop and witnesses the French version of sexual liberation.

For over 100 years, thousands of Aboriginal children passed through the Canadian residential school system. Begun in the 1870s, it was intended, in the words of government officials, to bring these children into the “circle of civilization,” the results, however, were far different. More often, the schools provided an inferior education in an atmosphere of neglect, disease, and often abuse. Using previously unreleased government documents, historian John S. Milloy provides a full picture of the history and reality of the residential school system.

In the early spring morning light, shortly after seven o’clock, the body looked like a pile of debris covered by brown and black leaves left over from the previous autumn. A decorated war hero with severe amnesia sustained twelve years before, Clifford Dumont has remained lost in the middle of his life until unexpected events challenge him to confront his suppressed fears and the black wall of his past. When he finds the dead body of his co-worker, Jean-Paul, at a national historical battlefield, Clifford is jarred out of his day-to-day routines. His complacency is further challenged by ...

When Samuel de Champlain founded the colony of Quebec in 1608, he established elaborate gardens where he sowed French seeds he had brought with him and experimented with indigenous plants that he found in nearby fields and forests. In A Not-So-New World, Christopher Parsons observes how it was that French colonists began to learn about Native environments and claimed a mandate to cultivate vegetation that did not differ all that much from that which they had left behind.

Join the Journey of Human Progress: "Nukes Jets and Chips" - A Thrilling History of Global Enlightenments!Imagine a world where human ingenuity and curiosity have propelled us from the dawn of civilization to the threshold of a utopian solarpunk future. Nukes Jets and Chips takes you on a breathtaking ride through the epic story of global enlightenments, from the earliest sparks of innovation in pre-history to our present day to understand what causes enlightenments and dark ages. This inspiring narrative weaves together the threads of science, technology, and humanism, revealing how our ...

The New Colossus is the poem inscribed on a bronze plaque within the pedestal on which stands, overlooking New York harbor, the Statute of liberty, a robed female figure representing Libertas, the Roman goddess, who bears a torch and a tabula ansata, a tablet evoking the law, upon which is inscribed the date of the American Declaration of Independence, July 4, 1776. This excerpt has no doubt been read or heard by millions and sums up the ideals of the nation and humanity. "…Give me your tired, your poor,
 Your huddled masses yearning to breathe free,
 The wretched refuse of your ...

North America was divided. The French and British battled over land and trade. Men judged and condemned others based on religion, race, and nationality. Yet, many brave individuals headed west in hopes of making their fortune in the fur trade. One such man was Paul L'Archevêque. Determined to succeed in the French fur trade, he abandoned the comforts of home for the wild frontier. His life was often interrupted by hardship and tragedy. Difficult sacrifices were made for the sake of survival. Still, Paul L'Archevêque remained a true frontiersman who led his life through his own daring and ...

In The Last of the Doughboys, Richard Rubin introduced readers to a forgotten generation of Americans: the men and women who fought and won the First World War. Interviewing the war’s last survivors face-to-face, he knew well the importance of being present if you want to get the real story. But he soon came to realize that to get the whole story, he had to go Over There, too. So he did, and discovered that while most Americans regard that war as dead and gone, to the French, who still live among its ruins and memories, it remains very much alive.

Jessie Grace Weston is a mountain girl from the Allegheny Mountains of Pennsylvania and she never faints at the first sign of trouble. Instead, she picks up her rifle. She needs a friend and Luke 'River' LaRiviere fits perfectly into her life but River is Shawnee and French, trying to discover where he belongs when the French and Indian War erupts and chaos ensues in their lives. The new settlers want the land and will stop at nothing to get it. Jessie Grace and River watch as all that is familiar around them changes. When it is over, what will be left for them?

In the 1930s, Chief William Berens shared with anthropologist A. Irving Hallowell a remarkable history of his life, as well as many personal and dream experiences that held special significance for him. Most of this material has never been published. Because the elderly chief wanted his visitor to understand the Ojibwe world, and because Hallowell was deeply interested in his subject matter and was such a good listener, Berens freely related his dreams and other stories about encounters with powerful beings.

History celebrates George Washington as the leader of the American Revolution and the father of his country. But what has gone previously unexamined is Washington's life as a 22-year-old lieutenant colonel who led 400 American militiamen against a bigger, more experienced French army and paid a high price. Not only did Washington lose over a third of his men but the Battle of Great Meadows was also the spark that ignited the French and Indian War.

1921, Oklahoma. Dépossédés de leurs terres, les Indiens Osages ont été parqués dans une réserve aride. Mais sous leurs pieds coule un océan de pétrole. De quoi rameuter, en quelques mois, les vautours blancs assoiffés d'or noir. Bientôt, les membres les plus riches de la tribu disparaissent, l'un après l'autre. Balle dans la tête, empoisonnement, incendie...

At 3 a.m. on February 21, 1865, a band of 65 Confederate horsemen slowly made its way down Greene Street in Cumberland, Maryland. Thinking the riders were disguised Union scouts, the few Union soldiers out that bitterly cold morning paid little attention to them. In the meantime, over 3,500 Yankee soldiers peacefully slept. Within 30 minutes, McNeill’s rangers had kidnapped Union generals George Crook and Benjamin Kelley from their hotels and spirited them out of town.

The war gets its name from British colonists’ two primary enemies: the French settlers and the Native Americans who sided with them. The title is a bit misleading, however, as the British also had Native Americans on their side at various points of the war. The conflict goes by "The Seven Years’ War" in Europe because it took place from 1756 to 1763. Britain’s victory solidified the future of the English-speaking North America we know today. However, it also led to the massacre of countless Native peoples throughout North America.

Young Lensinda Martin is a protegee of a crusading Black journalist in mid-18th century southwestern Ontario, finding a home in a community founded by refugees from the slave-owning states of the American south—whose agents do not always stay on their side of the border. One night, a neighbouring farmer summons Lensinda after a slave hunter is shot dead on his land by an old woman recently arrived via the Underground Railroad. When the old woman, whose name is Cash, refuses to flee before the authorities arrive, the farmer urges Lensinda to gather testimony from her before Cash is condemned.

Le présent ouvrage raconte comment la «rencontre des deux mondes» entre les nations autochtones et les empires européens a provoqué un immense choc des cultures. Il analyse les mécanismes qui ont mené, au nom de la civilisation, à l’écrasement et à l’expropriation des peuples de l’Amérique septentrionale. Par des exemples concrets, il dévoile ce que les auteurs appellent «le piège de la modernité», la liberté promise par les Occidentaux, servant en définitive à opprimer et à refouler les populations amérindiennes.

Seventeenth-century North America was truly a new world for both the European and indigenous First Nations native cultures that interfaced upon that spectacular wilderness theater. For both the native people and the European, this stage forged new understandings from all things thought familiar to previous generations. Throughout this historical period were episodes that defined the era, episodes that captured the essence of the human spirit, and episodes that abase a work of fiction.

L'île de Gorée est un lieu symbolique, un des sites d'embarquement des esclaves lors de la traite négrière. Elle demeure vivante dans la mémoire pendant cette période de célébration du "Mois de l'histoire des Noirs". Ce livre nous promène dans cet univers-là avec envie de bâtir un avenir plein d’espoir pour les communautés noires sur les cendres brûlantes du passé.

This book takes its title from the phrase for “I work” in Lunaape, the traditional language of Munsee Delaware people, and was inspired by the work of the Munsee Delaware Language and History Group. Written for the descendants and communities of children who attended Mount Elgin and intended as a resource for all Canadians, Nii Ndahlohke tells the story of student life at Mount Elgin Industrial School between 1890 and 1915.