France Politics

“Citizenship in a Republic” is the title of a speech given by Theodore Roosevelt at the Sorbonne in Paris, France, on April 23, 1910. In the speech Roosevelt discusses the attributes required of its citizens and leaders to sustain a thriving national character, not least of which are a high moral character and energetic engagement.

Centered in the Dordogne region of Southwestern France, one of Europe's most concentrated regions for Neandertal and early modern human occupations, writer Beebe Bahrami follows and participates in the work of archaeologists who are doing some of the most comprehensive and global work to date on the research, exploration, and recovery of our ancient ancestors. From this prehistoric perch, Bahrami gets to know firsthand the Neandertals and the people who love them.

France's most famous king, and Europe's longest serving, Louis XIV (1638-1715) is often viewed today as a symbol of royal extravagance and splendor. Reigning for over 72 years, the legacy of the "Sun King" is remembered for the magnificent Palace of Versailles, the patronizing of arts and theater, and the apocryphal quote "l'Etat c'est moi" (I am the State).

À compter du 16 mai 2007, j'étais seul. Bien sûr, il y avait le peuple français, mais sa force collective ne s'exprime pas dans le quotidien des décisions à prendre, ou des nominations à effectuer. J'avais une équipe, des conseillers, des amis, des visiteurs du soir, mais j'étais seul à prendre et à assumer la décision finale. C'est le premier sentiment qui m'a envahi après avoir raccompagné Jacques Chirac à sa voiture et être remonté dans le bureau présidentiel qui était devenu le mien pour les cinq années à venir.

Immanuel Kant's Fundamental Principles of the Metaphysics of Morals, first published in 1785, lays out Kant's essential philosophy and defines the concepts and arguments that would shape his later work. Central to Kant's doctrine is the categorical imperative, which he defines as a mandate that human actions should always conform to a universal, unchanging standard of rational morality.

Paul Johnson's book is a refreshing return to a concept whose time has come once again: the Great Man theory of biography. It serves as "the greatest possible refutation of those who hold that events are governed by forces, classes, economics, and geography rather than the powerful wills of men and women". Napoleon truly was the Great Man of his age, a towering and terrible genius who managed to conquer the Continent.

From the wrought ironwork of the Eiffel Tower to the flourishing art nouveau movement, the Belle Époque is remembered as a golden age for Parisian culture. Beneath the veneer of elegance, however, fin de siècle Paris was a city at war with itself. In City of Light, City of Shadows, Mike Rapport uncovers a Paris riven by social anxieties and plagued by overlapping epidemics of poverty, political extremism, and anti-Semitism.

S'appuyant sur une très large masse d'archives et de mémoires, Julian Jackson explore toutes les dimensions du mystère De Gaulle, sans chercher à lui donner une excessive cohérence. Personne n'avait décrit ses paradoxes et ses ambiguïtés, son talent politique et sa passion pour la tactique, son pragmatisme et son sens du possible, avec autant d'acuité et d'esprit.

We live in an age of unprecedented prosperity, yet everywhere we see signs that our pursuit of happiness has proven fruitless. Dissatisfied, we seek change for the sake of change - even if it means undermining the foundations of our common life. In Why We Are Restless, Benjamin and Jenna Storey offer a profound and beautiful reflection on the roots of this malaise and examine how we might begin to cure ourselves.

The eighteenth century was a time of cultural friction: individuals began to assert greater independence and there was a new emphasis on social equality. In this surprising history, Lynn Hunt examines women's expanding societal roles, such as using tea to facilitate conversation between the sexes in Britain. In France, women also pushed boundaries by becoming artists, and printmakers' satiric takes on the elite gave the lower classes a chance to laugh at the upper classes and imagine the potential of political upheaval.

In 1785, a sensational trial began in Paris that would divide the country and captivate Europe. A leading Catholic cardinal and scion of one of the most distinguished families in France stood accused of forging the queen's signature to obtain the most expensive piece of jewelry in Europe: a 2,800-carat diamond necklace. Where were the diamonds? Was the cardinal innocent? Was, for that matter, the queen?

A major biography of the Marquis de Lafayette, French hero of the American Revolution, looks past the storybook general and selfless champion of righteous causes who, at the age of 19, volunteered to fight under George Washington, casting aside fortune and family (from one of France's oldest families; his ancestors served in the Crusades and alongside Joan of Arc) to advance the transcendent aims of liberty and justice.

When the leaders of the French Revolution executed Louis XVI and Marie Antoinette in 1793, they sent a chilling message to the hereditary ruling orders in Europe. Believing that monarchy anywhere presented a threat to democratic rule in France, the leaders of the revolution declared war on European aristocracies, including those of Great Britain. For more than 20 years thereafter, France and England waged a protracted war that ended in British victory.

No leader of modern times was more uniquely patriotic than Charles de Gaulle. As founder and first president of the Fifth Republic, General de Gaulle saw himself as "carrying France on [his] shoulders." In his 20s, he fought for France in the trenches and at the epic battle of Verdun. In the 1930s, he waged a lonely battle to enable France to better resist Hitler's Germany. Thereafter, he twice rescued the nation from defeat and decline by extraordinary displays of leadership, political acumen, daring, and bluff, heading off civil war and leaving a heritage adopted by his successors of right and left.

Preeminent French cynic and philosopher Voltaire (1694-1778) collected ideas and thoughts that were too short for pamphlets but worth saving for later development. These jottings eventually became the Philosophical Dictionary, filled with witty and wise entries on subjects as diverse as Atheism and Kissing - a compendium of the whole spectrum of Voltaire's ideas.

There are 8 related stories in this book. They all respond to the question: How could I ever leave a pleasant and generous France, the country where I was born and raised? Now if you ask: Did I ever regret it? Please consult my book "Return to the Unknown," also published on Amazon.

This is how Emmanuel Carrère, the magnetic journalist, novelist, filmmaker, and chameleon, describes his subject: "Limonov is not a fictional character. There. I know him. He has been a young punk in Ukraine, the idol of the Soviet underground; a bum, then a multimillionaire's butler in Manhattan; a fashionable writer in Paris; a lost soldier in the Balkans; and now, in the fantastic shambles of postcommunism, the elderly but charismatic leader of a party of young desperadoes."

Napoleon inspires passionately held and often conflicting visions. Was he a godlike genius, a romantic avatar, a megalomaniac monster, a compulsive warmonger or just a nasty little dictator? Whilst he displayed elements of these traits at certain times, Napoleon was none of these things. He was a man and, as Adam Zamoyski presents him in this landmark biography, a rather ordinary one at that.

Christophe Guilluy, a French geographer, makes the case that France has become an "American society" - one that is both increasingly multicultural and increasingly unequal. The divide between the global economy's winners and losers in today's France has replaced the old left-right split, leaving many on "the periphery".

In Erotic Exchanges, Nina Kushner reveals the complex world of elite prostitution in 18th-century Paris by focusing on the professional mistresses who dominated it. In this demimonde, these dames entretenues exchanged sex, company, and sometimes even love for being "kept". Most of these women entered the profession unwillingly, either because they were desperate and could find no other means of support or because they were sold by family members to brothels or to particular men.