English Evangelicalism

Millions are getting lost in the evangelical maze: inerrancy, indifference to the environment, deterministic Calvinism, purity culture, racism, LGBTQ discrimination, male dominance, and Christian nationalism. They are now conscientious objectors, deconstructionists, perhaps even "none and done". As one of America's leading academics speaking to the issues of religion today, David Gushee offers a clear assessment and a new way forward for disillusioned post-evangelicals.

In this concise presentation of evangelical theology - the theology that first received expression in the New Testament writings and was later rediscovered by the Reformation - Barth discusses the place of theology, theological existence, the threat to theology, and theological work.

In this powerful audiobook, pastor, professor, and leading cultural apologist Voddie Baucham explains the sinister worldview behind the social justice movement and how it has quietly spread like a fault system, not only through our culture, but throughout the evangelical church in America. He also details the devastation it is already wreaking - and what we can do to get back on solid ground before it’s too late.

Capitol Hill Baptist Church, located just blocks away from the center of American power, has a rich 150-year history. Its members have participated in significant world events, advocated for religious freedoms, and spoken out against the moral failings of the times. There's no doubt this church has had a unique impact on evangelicalism from a significant location. But these lively characters and their unique experiences only tell part of this engaging narrative.

Roasted marshmallows, campfire stories, shaving cream battles--for some of us, Christian summer camp is where we felt most at home, where we could be the most authentic versions of ourselves. But for campers at white Evangelical church camps in particular, camp was also often the place to inherit a toxic image of God and of each other.

Neither "everything's fine" nor "burn it all down", Stringer offers a thoughtful appreciation of evangelicalism's history, identity, and strengths, but also lament for its blind spots, toxic brokenness, and complicity with injustice. From this complicated space, we can move forward with informed vision rather than resignation and with hope for our future together.

In this provocative tell-all, David Gushee gives an insider's look at the frictions and schisms of evangelical Christianity, based on his experiences that began with becoming a born-again Southern Baptist in 1978 to being kicked out of evangelicalism in 2014 for his stance on LGBT inclusion in the church. But Gushee's religious pilgrimage proves even broader than that, as he leads his listener through his childhood experiences in Roman Catholicism, his difficult days at the liberal Union Seminary in New York, his encounters with the Christian Right, and more. In telling his story, Gushee speaks to the cultural divisions of a generation.

Evangelism in a Skeptical World is a textbook on evangelism that is ideal for the church or the classroom to equip Christians with the principles and skills they need to tell the unbelievable news about Jesus to friends in a skeptical world.

Countless people are losing their faith in God, Jesus, Church, and Christianity. Many feel deeply damaged and led astray by their experiences within church and the Christian faith. The duplicity, the judgementalism, the allegiance to politics, and the bullying of the vulnerable and the different have isolated many. Every Sunday, it seems, there is a new chorus of condemnation, shame, and religious elitism. God is portrayed as a hating, violent, temperamental, murderous, codependent, and exclusive deity. The Christian faith is pimped as a performance-driven, privileged-laden, fear-focused, ...

Evangelical Christianity is a paradox. Evangelicals are radically individualist, but devoted to community and family. They believe in the transformative power of a personal relationship with God, but are wary of religious enthusiasm. They are deeply skeptical of secular reason, but eager to find scientific proof that the Bible is true. In this groundbreaking history of modern American evangelicalism, Molly Worthen argues that these contradictions are the products of a crisis of authority that lies at the heart of the faith.

In A Burning House, Brandon Washington contends that American Evangelicalism is a house ablaze: burning in the destructive fires of discrimination and injustice. The stain of segregation remains prevalent, not only in our national institutions, but also in our churches, and this has long tarnished the witness of Christianity and hampered our progress toward a Christ-like vision of Shalom—peace, justice, and wholeness—in the world. Common doctrine may unite black and white evangelicals, but rifts such as social ethics and cultural influences still separate us.

As sidekicks to their parents' and churches' ambitions, missionary kids (MKs) face questions many white Christians eventually ask: about God's calling, sacrifice, faith, privilege, racism, abuse, and what belonging means. In The Missionary Kids, Holly Berkley Fletcher reveals how MKs have intimate access to the movement's logic, longings, and ideals.

The prophets of old were not easy to listen to because they did not flatter. They did not cajole. They spoke hard words that often chafed and unsettled their listeners. Like the Old Testament prophets, and more recent prophetic voices like Frederick Douglass, Dr. Eric Mason calls the evangelical church to a much-needed reckoning.

Christians often struggle to know where to start when it comes to telling others about God, Jesus, sin, and salvation. In this short book, J. Mack Stiles challenges Christians to view evangelism as something to do together instead of something to do alone, helping churches cultivate a culture of evangelism that goes beyond simply creating new programs or adopting the latest method.

The first comprehensive history of modern American evangelicalism to appear in a generation, American Apocalypse shows how a group of radical Protestants, anticipating the end of the world, paradoxically transformed it.

The future is now. Philip Jenkins has chronicled how the next Christendom has shifted away from the Western church toward the global South and East. Likewise, changing demographics mean that North American society will accelerate its diversity in terms of race, ethnicity and culture. But evangelicalism has long been held captive by its predominantly white cultural identity and history. In this book professor and pastor Soong-Chan Rah calls the North American church to escape its captivity to Western cultural trappings and to embrace a new evangelicalism that is diverse and multiethnic.

When a mass shooter killed five people in an LGBTQ nightclub in Colorado Springs, grieving people graffitied James Dobson's Focus on the Family headquarters with the words "Their blood is on your hands." Such an accusation comes as no surprise to Amber Cantorna-Wylde, whose father is a Focus on the Family executive and cast Amber out of her family when she came out in 2012.

This insightful history explores the stereotype of Dallas Theological Seminary as an anti-intellectual stronghold of fundamentalism and dispensational premillennialism. The tenures of the schools five presidents reveal the tensions that DTS, a blend of differing heritages and of opposing traditions, has experienced amid changes in American religious and cultural life.

This Very Short Introduction tells the evangelical story from the preacher-led revivals of the eighteenth century, through the frontier camp meetings of the nineteenth, to the mass urban rallies of the twentieth and the global megachurches of the twenty-first. More than just a sketch of where evangelicals have come from, this volume aims to examine the heart of evangelical phenomenon.

At the start of the 21st century, America was awash in a sea of evangelical talk. The Purpose Driven Life. Joel Osteen. The Left Behind novels. George W. Bush. Evangelicalism had become so powerful and pervasive that political scientist Alan Wolfe wrote of "a sense in which we are all evangelicals now." Steven P. Miller offers a dramatically different perspective: The Bush years, he argues, did not mark the pinnacle of evangelical influence, but rather the beginning of its decline. The Age of Evangelicalism chronicles the place and meaning of evangelical Christianity in America since 1970.