Early Religions

Women were there. For centuries, discussions of early Christianity have focused on male leaders in the church. But there is ample evidence right in the New Testament that women were actively involved in ministry, at the frontier of the gospel mission, and as respected leaders. Nijay Gupta calls us to bring these women out of the shadows by shining light on their many inspiring contributions to the planting, growth, and health of the first Christian churches.

This volume continues to trace the development of Madhyamaka Buddhist philosophy in India after its initiator, Nagarjuna. It consists of translations of Sanskrit texts into easily readable English for the general educated public interested in Buddhism or philosophy. Notes and separate Essays dealing with the philosophical content are also included. Presented in this volume are the central philosophical writings of the last two prominent Indian Madhyamikas and two Madhyamaka critiques of the idea of a creator God. Parts of two texts by Chandrakirti are presented: Chapter 6 of Entering the ...

A look at many different aspects of how Martin Luther became the Father of the Reformation.

Based on Pope Benedict XVI's weekly teaching on the relationship between Christ and the Church, this book tells the drama of Jesus' first disciples—his Apostles and their associates—and how they spread Jesus' message throughout the ancient world. Far from distorting the truth about Jesus of Nazareth, insists Pope Benedict, the early disciples remained faithful to it, even at the cost of their lives.

The book not only provides a vivid window into the world of early Christianity but also offers spiritual encouragement and inspiration for Christian life today.

Long before the New Testament was a document, it was a sacrament. Jesus called the Eucharist by the name Christians subsequently gave to the latter books of the Holy Bible. It was the "New Covenant," the "New Testament," in his blood. Christians later extended the phrase to cover the books produced by the apostles and their companions; but they did so because these were the books that could be read at Mass.

What does it mean for Jesus to be “deified” in early Christian literature? Litwa’s samples take us beyond the realm of abstract theology to dwell in the second- and third-century imagination of what it meant to be a god and shows that the Christian depiction of Christ was quite at home there.

Marcus J. Borg, esteemed Bible scholar and best-selling author, shakes up the order of the New Testament as we know it by putting the books in a completely new order - the order in which they were written. By doing so, Evolution of the Word allows us to experience these documents in their historical context. For the first time, see how the core ideas of Christianity took shape and developed over time.

Getting to know the Church Fathers means getting to know our own roots. It means knowing more deeply who we are as we learn more and more about who they are. The early Christians are our ancestors, our common genealogy, our family. When we look to our roots, what do we see?

Athanasius rightly knew that upon one’s view of Christ hung one’s eternal destiny. As he wrote to the bishops of Egypt in 356: “as therefore the struggle that is now set before us concerns all that we are, either to reject or to keep the faith, let us be zealous and resolve to guard what we have received, bearing in mind the confession that was written down at Nicaea.” And, by God’s grace, his victory in that struggle has been of enormous blessing to the church ever since.

Ancient Faith has produced a fresh update and redesign of a book cherished by a generation of seekers. Written in an accessible manner for the average lay person, Orthodox Worship offers insights into the Orthodox liturgy. Early Christians preserved a continuity of worship from the Old Covenant to the New, employing elements from the Jewish Temple liturgy, the synagogue liturgy, and the rituals of the Jewish home.

"Arguably the most distinctive feature of the early Christian literature," writes Bart Ehrman, "is the degree to which it was forged." The Homilies and Recognitions of Clement; Paul's letters to and from Seneca; Gospels by Peter, Thomas, and Philip; Jesus' correspondence with Abgar, letters by Peter and Paul in the New Testament - all forgeries. To cite just a few examples.

One of the earliest of all Buddhist texts, the Atthakavagga, or Book of Eights, is a remarkable document, not only because it comes from the earliest strain of the literature - before the Buddha, as the title suggests, came to be thought of as a "Buddhist" - but also because its approach to awakening is so simple and free of adherence to any kind of ideology. Instead the Atthakavagga points to a direct and simple approach for attaining peace without requiring the adherence to doctrine.

From classics such as the Odyssey and the Aeneid to fifth-century Christian apocrypha, narratives that described guided tours of the afterlife played a major role in shaping ancient notions of morality and ethics. In this new account, acclaimed author Bart Ehrman contextualizes early Christian narratives of heaven and hell within the broader intellectual and cultural worlds from which they emerged.

Alexandria was the epicenter of Hellenic learning in the ancient Mediterranean world, yet little is known about how Christianity arrived and developed in the city during the late first and early second century CE. In this volume, M. David Litwa employs underused data from the Nag Hammadi codices and early Christian writings to open up new vistas on the creative theologians who invented Christianities in Alexandria prior to Origen and the catechetical school of the third century.

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In this fifth volume of a multi-year translation project by the Davenant Institute, we present key sections from Book V of Hooker’s "Laws," in which Hooker thoroughly yet succinctly lays out the Reformed yet catholic perspective on both Christology and the sacraments. Long regarded as both the theological and rhetorical high point of the "Laws," these chapters provide a survey of the church’s historic teaching on the person of Christ and our union with him, as well as an irenic defense of Reformed distinctives over against the Catholic, Lutheran, and anti-sacramental alternatives.

The Shepherd of Hermas, composed in the late 1st or mid-2nd century AD, is an intriguing early Christian work filled with vivid visions, parables, and teachings. It follows the journey of Hermas, a former slave, who receives divine revelations through a figure known as the Shepherd. The text explores themes of repentance, moral integrity, and the necessity of maintaining a pure and faithful Christian community.

This book is about Paul, the apostle who had an amazing revelation of the love of God the Father expressed through Jesus Christ, his beloved Son. The revelation of the God who was in Christ. How did Paul receive such an incredible revelation? How was this legalistic Jewish pharisee who persecuted the early church transform into the man who has this profound revelation? Who was the man behind the words? What was the back story? Paul’s story unfolds in the pages of the New Testament.

Who was Priscilla? Readers of the Bible may know her as the wife of Aquila, Paul's coworker, or someone who explained baptism to Apollos. Biblical references to Priscilla spark questions: Why is she mentioned before her husband? Does the mention of her instruction of Apollos mean that women taught in the church? What is her story?