Dying Religions

No matter how rich, well-connected, famous, intelligent, talented and compassionate a person may be, no one can avoid death. Yet how many of us believe death will happen to us? Or wonder what dying will be like? Or imagine what comes after death? Death is certain and inescapable, so wouldn’t it be sensible to at least inform ourselves about an event that we have no choice but to experience? In Living Is Dying, Dzongsar Jamyang Khyentse presents us with everything we need to face death calmly and confidently.

Caring for the Dying describes a whole new way to approach death and dying. It explores how the dying and their families can bring deep meaning and great comfort to the care given at the end of a life. Created by Henry Fersko-Weiss, the end-of-life doula model is adapted from the work of birth doulas and helps the dying to find meaning in their life, express that meaning in powerful and beautiful legacies, and plan for the final days.

The Buddhist approach to death can be of great benefit to people of all backgrounds - as has been demonstrated time and again in Joan Halifax's decades of work with the dying and their caregivers. Inspired by traditional Buddhist teachings, her work is a source of wisdom for all those who are charged with a dying person's care, facing their own death, or wishing to explore and contemplate the transformative power of the dying process.

Life's inconveniences, disappointments, and trials can leave us confused, cynical, and eventually bitter. But the apostle Paul traces out the path of dying and rising with Jesus — what Paul Miller calls the “J-Curve” — as the normal Christian life.

Written after his wife's tragic death as a way of surviving the "mad midnight moments", A Grief Observed is C.S. Lewis's honest reflection on the fundamental issues of life, death, and faith in the midst of loss. This work contains his concise, genuine reflections on that period.

"Everyone dies, but no one is dead," goes the Tibetan saying. It is with these words that Advice on Dying takes flight. Using a 17th-century poem written by a prominent scholar-practitioner, His Holiness the Dalai Lama draws from a wide range of traditions and beliefs to explore the stages we all go through when we die, which are the very same stages we experience in life when we go to sleep, faint, or reach orgasm (Shakespeare's "little death").

At 36 years old, Yongey Mingyur Rinpoche was a rising star within his generation of Tibetan masters and the respected abbot of three monasteries. Then one night, telling no one, he slipped out of his monastery in India with the intention of spending the next four years on a wandering retreat, following the ancient practice of holy mendicants. His goal was to throw off his titles and roles in order to explore the deepest aspects of his being.

When Rose’s husband committed suicide, Rose fell into a pit so deep and dark that medical professionals expressed doubts that she would ever fully recover. Two years later, Rose was diagnosed with cancer, and during a “minor medical procedure,” she bled to death, and had no heart beat for more than 10 minutes. In heaven, she was told that if she agreed to return to earth, she’d be restored to good health, physically, emotionally and mentally. Subsequent medical tests affirmed that every trace of the disease was gone, but as Rose often says, the “bigger story” was the restoration of her soul.

Can any good come from thinking about death? Our natural tendency is to answer that question no! But what if our meditation on death was informed by a theological understanding of death, a recognition of the comfort Jesus's death affords Christians, and ethical guidance for dealing with death in these complicated days of modern medical developments? Rather than being morbidly unhelpful, authors Joel R. Beeke and Christopher W. Bogosh contend that meditating on dying and death can be profitable, even necessary, for us. Are you prepared to say that your death will be "gain" (Phil. 1:21)?

The Art of Dying Well gives a rough sketch of how to live life well, so that one can die well, and have confidence before the judgment seat of Christ. It is a timeless classic of the Catholic world, and the advice St. Bellarmine gives rings as true now as it did 400 years ago.

This book is a dialogue between two spiritual seekers - one a Trappist monk and the other a married professional woman. It is two people "stuttering to articulate life's universal questions from diverse contexts and perspectives."

What Really Matters chronicles the life transformations experienced by Dr. Karen Wyatt, her patients, and their family members during hospice care. This book of beautiful and uplifting stories about the lessons learned from the dying is also a guidebook for those who are feeling lost or hopeless about their lives in this contemporary world.

In this compassionate, insightful guide into the often-misunderstood realm of the spirit world, you will gain a deeper understanding of the afterlife and tools for connecting with angels, spirit guides, and souls on the other side. Susan Grau shares her spiritual journey—including her decades of experiences as a Soul Healer and certified counselor, struggles with loss, and personal trauma—as an inspirational roadmap for those seeking enlightenment and healing.

Written after his wife's tragic death as a way of surviving the "mad midnight moment," A Grief Observed is C.S. Lewis's honest reflection on the fundamental issues of life, death, and faith in the midst of loss. This work contains his concise, genuine reflections on that period: "Nothing will shake a man - or at any rate a man like me - out of his merely verbal thinking and his merely notional beliefs. He has to be knocked silly before he comes to his senses. Only torture will bring out the truth. Only under torture does he discover it himself."

In 2000, end-of-life therapist William Peters was volunteering at the Zen Hospice Project in San Francisco when he had an extraordinary experience as he was reading aloud to a patient: he suddenly felt himself floating midair, completely out of his body. The patient, who was also aloft, looked at him and smiled. The next moment, Peters felt himself return to his body…but his patient never regained consciousness and died.

In the 1960s Ram Dass was a Harvard professor who turned to Eastern religion to answer the questions troubling his generation. He shared his story in the landmark classic, Be Here Now, which instantly captured the spiritual longings of his contemporaries. In Still Here, Ram Dass once again brings understanding, common sense, and reassurance for those of us facing the final season of life.

Colin Dickey is on the trail of America's ghosts. Crammed into old houses and hotels, abandoned prisons and empty hospitals, the spirits that linger continue to capture our collective imagination, but why? His own fascination piqued by a house hunt in Los Angeles that revealed derelict foreclosures and "zombie homes", Dickey embarks on a journey across the continental United States to decode and unpack the American history repressed in our most famous haunted places.

Women who love Jesus often struggle with the endless pursuit of things they think will make them happy. Power, possessions, pleasure, Prosecco, Pilates. You get the gist. Margaret Jen Burke noticed that her life was becoming too entangled and that she was losing touch with the Creator. Dying to Live tells her story and helps women better prepare for what matters in eternity.

The Third Man Factor is an extraordinary account of how people at the very edge of death often sense an unseen presence beside them who encourages them to make one final effort to survive. This incorporeal being offers a feeling of hope, protection, and guidance, and leaves the person convinced he or she is not alone. There is a name for this phenomenon: It’s called the Third Man Factor.

In March of 1980, college senior Peter Panagore went ice climbing on the world-famous Lower Weeping Wall, along the Ice Fields Parkway in Alberta, Canada. His climbing partner was an experienced ice climber, but Panagore was a novice. On their descent, they became trapped on the side of the mountain. As the sun set, he was overcome by exhaustion and hypothermia. He died on the side of that mountain in 1980. In his minutes on the other side, he experienced hell, forgiveness, and unconditional love.