Church Theology

Comment peut-on définir l’Église ? Lorsqu’on mentionne le mot « Église », beaucoup de gens pensent à un bâtiment. D’autres l’associent à une dénomination chrétienne en particulier. Mais l’Église est bien plus que cela. Dans ce petit livre, R. C. Sproul explique que l’Église ne fait pas référence à un bâtiment, mais à un groupe de personnes appartenant à la famille universelle de Dieu et appelées à vivre des vies qui le glorifient.

Liberating God: What the Church Doesn't Teach About the Bible is a no-apologies proclamation of the gospel found throughout all of scripture. The message of the Bible is not two separate messages, one old and one new. The Bible preaches one coherent, unbroken gospel throughout its pages. From the story of Moses and the Exodus; from prophets like Jeremiah to kings like David; from tales like Jonah and the Whale to parables told by Jesus; even letters from Apostle Paul, all share the same good news of a liberating God.

Très souvent, nous ne traitons pas tout le monde de la même manière... Si quelqu’un porte des vêtements stylés, est très fort en sport, ou obtient de bons résultats à l’école... on a tout de suite envie qu’il devienne notre ami, n’est-ce pas?

Whether you read the open chapters of Genesis, or reflect on the discipline of therapy, or simply listen deeply to someone in deep pain, you will discover that when your world seems to be in deep chaos, the capturing that chaos in words can enable you to discover meaning and hope. A Star and a Tear is a fictional attempt to tell the story of racism in our country. In listening to the story and sharing your thoughts with others, you can discover meaningful ways to respond in a way that offers healing and hope.

In a world often shrouded by darkness and closed doors, discover the profound message of hope and renewal in "The Feast of the Ascension: Opened Gate." This pamphlet invites readers on a spiritual journey to understand the significance of Christ's Ascension. Explore how the Ascension opens the gates of Heaven and transforms our lives. Learn how Jesus, through His sacrifice and love, demolishes the barriers of sin and despair, offering us a path to eternal joy and communion with God. Feel your heart uplifted as you contemplate the open gates of Heaven, the renewal of your soul, and the ...

Is het volgen van de livestream van een kerkdienst voor een christen niet voldoende? Is het nog wel de moeite waard je bij een plaatselijke gemeente aan te sluiten? Is het echt zo belangrijk om iedere week samen te komen? Collin Hansen en Jonathan Leeman gaan op deze vragen in. Herontdekking gaat over onderwerpen als de bedoeling van de gemeente, het belang van de preek, het lidmaatschap, de tucht en hoe we leden kunnen liefhebben die zo heel anders zijn dan wij. Jij hebt anderen nodig (en anderen hebben jou nodig) om christen te zijn.

En 2001, Kathy Baldock, una cristiana evangélica conservadora y heterosexual, conoció a Netto Montoya, una aborigen americana lesbiana, mientras estaba haciendo senderismo en las caminerias cercanas a su casa en las montañas de Sierra Nevada. Su amistad desafió las creencias culturales y religiosas de Baldock sobre las personas gay, lesbianas, bisexuales y transgénero.

A theological evaluation of the important role that "cell" or "small" groups play as a branch of the "mother church" from which they are birthed - with an emphasis on how they impact the surrounding community. Four main topics are explored as they relate to small group ministry in our postmodern society - prophetically glimpsing at its impact on the rest of the 21st century.

I do not know into whose hands this tract may fall. But I know there is no living soul, who ought not to feel an interest in its subject. Young men or maidens, old men or children, married or single, gentle or simple, listen to a question;—Shall you be saved? Reader, I entreat you in all affection, to examine the question I put before you. I address you as a dying creature,—an immortal creature,—a creature going to be judged before the bar of God. As ever you would die in peace, rise again with hope, be acquitted in the day of judgment, and live for ever in glory,—give me a hearing ...

There are three women who made their marks upon the Church with the work they did among the Native Americans and with the children of Canada. They are Saint Marguerite Bougeoys, foundress of Sisters of Notre Dame, Saint Marie Marguerite D’Youville, the first Canadian-born saint and foundress of the Sisters of Charity in Canada, also known as the Grey Nuns, and Blessed Marie de l’Incarnation, Foundress of the Ursuline Sisters in Canada.

In the first quarter of the twentieth century, many women - single and married - experienced the Pentecostal revival and entered Pentecostal missions in every corner of the world. Generally discouraged from preaching and leading congregations in the USA, these disempowered women considered their Holy Spirit baptism all the permission and empowerment they needed to go abroad to share the gospel. However, Pentecostal missionaries in the Assemblies of God, the largest American Pentecostal organization, soon became part of an emerging system of AG policy and emerging regulations. Why and how ...

Lyn Brakeman was among the first women to enter the ordination process in the Episcopal Church just after the General Convention voted in 1976 that women could be priests. The bishop of her diocese had voted against ordaining women priests, and hospitality toward female aspirants was guarded at best. So why would a 40-year-old institutional naïf, suburban housewife, and mother of four enter such unfriendly territory to seek priestly ordination at a time when her personal life was in chaos?

In this graphic, thought-provoking book, Ed Griffin-Nolan depicts the experiences of Witness for Peace (WFP), a group of Americans who bore witness to the war in Nicaragua - an event that resulted in the killing and wounding of many innocent Central American civilians. Griffin-Nolan explains how WFP participants spent weeks in the war zones in order to understand the impact of U.S. policy on simple people living, as one member of the group phrased it, "at the end of a gun barrel."