Church Politics

The prospect of blending the authority of spiritual institutions with the machinery of secular governance has long sparked apprehension among historians, theologians, and political theorists alike. The concern arises not merely from abstract principle but from a tapestry of lived experience, woven through the centuries by communities that have tasted both the allure of joint power and the bitterness of its consequences. At the heart of this dilemma stands the persistent question of how a faith tradition, founded upon ideals of humility, service, and moral conviction, can maintain its ...

We don't understand the reactionary mind. As a result, argues Mark Lilla in this timely book, the ideas and passions that shape today's political dramas are unintelligible to us. The reactionary is anything but a conservative. He is as radical and modern a figure as the revolutionary, someone shipwrecked in the rapidly changing present, and suffering from nostalgia for an idealized past and an apocalyptic fear that history is rushing toward catastrophe.

Though they may seem to be dividing the country irreparably, today's heated cultural and political battles between right and left, progressives and the Tea Party, religious and secular are far from unprecedented. In this engaging and important work, Stephen Prothero reframes the current debate, viewing it as the latest in a number of flashpoints that have shaped our national identity.

The tenth parallel - the line of latitude seven hundred miles north of the equator - is a geographical and ideological front line where Christianity and Islam collide. More than half of the world’s 1.3 billion Muslims live along the tenth parallel; so do sixty percent of the world’s 2 billion Christians. Here, in the buzzing megacities and swarming jungles of Africa and Asia, is where the two religions meet; their encounter is shaping the future of each faith, and of whole societies as well.

In Inventing a Christian America, Green, a leading historian of religion and politics, explores the historical record that is purported to support the popular belief in America's religious founding and status as a Christian nation.

Why are clocks in Germany always correct while those in Brazil are frequently wrong? Why are Singaporeans jailed for selling gum? Why do women in New Zealand have three times the sex of females worldwide? Why was the Daimler-Chrysler merger ill-fated from the start? And why does each generation of Americans give their kids weirder and weirder names?

America’s story is one of great social achievement. From the abolitionists who fought to outlaw slavery, to the suffragettes who championed women’s right to vote, to the civil rights proponents who battled segregation and institutionalized white supremacy, to the proponents of the women’s movement and gay rights seeking equality for all, citizens for generations have risen up to fulfill the promise of our nation. Over the course of America’s history, these activists have both embodied and enacted the nation’s deepest values.

The Sunday collection in every Catholic church throughout the world is as familiar a part of the Mass as the homily and even Communion. There is no doubt that historically the Catholic Church has been one of the great engines of charity in history. But once a dollar is dropped in that basket, where does it go? How are weekly cash contributions that can amount to tens of thousands of dollars accounted for? Where does the money go when a diocese sells a church property for tens of millions of dollars?

The culture wars have distorted the dramatic story of how Americans came to worship freely. Many activists on the right maintain that the United States was founded as a "Christian nation". Many on the left contend that the Founders were secular or Deist and that the First Amendment was designed to boldly separate church and state throughout the land. None of these claims are true, argues Beliefnet.com editor in chief Steven Waldman.

Ida B. Wells was a powerful churchwoman and witness for justice and equity from 1878 to 1931. Born enslaved, her witness flowed through the struggles for justice in her lifetime, especially in the intersections of African Americans, women, and those who were poor. Her life is a profound witness for faith-based work of visionary power, resistance, and resilience for today’s world, when the forces of injustice stand in opposition to progress.

En este libro revelador, inspirador y práctico, el líder espiritual por excelencia explica por qué debemos - y cómo podemos - hacer el mundo más seguro, justo y sano para todos.

Slim Parsons is all but burned. Her last deep cover job for MI5 ended with a life-and-death struggle on a private jet that caused her to go on the run from both the deadly target and her angry bosses in the Security Service. They say that violence comes too easily to her; that she's bordering on delinquent and unsuitable for the role of an MI5 operative. Yet she is recalled and asked to infiltrate a news website that's causing alarm in the highest circles.

As a Black autistic pastor and disability scholar, Lamar Hardwick lives at the intersection of disability, race, and religion. Tied to this reality, he heeded the call to write How Ableism Fuels Racism to help Christian communities engage in critical conversations about race by addressing issues of ableism. Hardwick believes that ableism—the idea that certain bodies are better than others—and the disability discrimination fueled by this perspective are the root causes of racial bias and injustice in American culture and in the church.

In a May 2019 countrywide referendum, Ireland voted overwhelmingly to make abortion legal; three years earlier, it had done the same with same-sex marriage. With help from prominent Irish and Irish American voices like historian and best-selling author Tim Pat Coogan and the New York Times' Maureen Dowd, A New Ireland tells the story of a modern revolution against all odds.

The most patriotic thing you can do for America is pray for America. In times of division and disaster, our country has a long history of turning to God. Robert Jeffress, the senior pastor of a 14,000-member church in Dallas, Texas, and a Fox News contributor, believes it should be no different today. "When we seek God's help and pray about the issues that affect our lives," writes Jeffress, "we influence the fate of our families, our churches, and our nation. It has happened before in history, and it can happen again."

The fifth book in the Magnolia Series follows the Rector’s struggle with trust and betrayal in his own marriage. His suspicions about his wife take a heavy toll on his health and his ministry. He brings a woman priest on the staff in face of the congregation’s objections to doing so. Some reject her ministry totally. Then the internal politics of the Church are exposed even further with the election of a Bishop. Those with their own agenda manipulate the election itself. Just when you think the tactics of those opposed to the ministry of Steele Austin can’t go any lower, they do.

Writing in response to our current “constitutional crisis”, New York Times best-selling author and Christian activist Jim Wallis urges America to return to the tenets of Jesus once again as the means to save us from the polarizing bitterness and anger of our tribal nation.

Talking to key modern influences and thinkers, and drawing inspiration from the Bible and the historical experience of the Jewish people, Sacks argues that there are eight key factors in establishing, maintaining and passing on resilient moral values within a broad group, among them attitudes of lifelong learning and of thanksgiving, the importance of family life and community, and a culture of positive argument in place of destructive conflict.

In 2016, many Christian leaders opposed candidate Donald Trump. He was a social liberal, and his vulgarity, divorces, affairs, and scandals made it impossible for him to defend Christian values in public life. Or so they thought. Trump nevertheless won an overwhelming majority of the Evangelical vote in 2016, as well as the Catholic vote. And in 2020, the idea that he can’t represent Christians is demonstrably false.

On a hot and dusty December day in 1980, the bodies of four American women - three of them Catholic nuns - were pulled from a hastily dug grave in a field outside San Salvador. They had been murdered two nights before by the US-trained El Salvadoran military. News of the killing shocked the American public and set off a decade of debate over Cold War policy in Latin America. The women themselves became symbols and martyrs, shorn of context and background.