Church Politics

In 2001, Kathy Baldock, a straight conservative evangelical Christian, met Netto Montoya, a lesbian Native American, on the local hiking trails near her home in the Sierra Nevada Mountains. Their friendship challenged Baldocks cultural and religious beliefs about gay, lesbian, bisexual, and transgender people.

As a child, Elias Chacour lived in a small Palestinian village in Galilee. When tens of thousands of Palestinians were killed and nearly one million forced into refugee camps in 1948, Elias began a long struggle with how to respond. In Blood Brothers, he blends his riveting life story with historical research to reveal a little-known side of the Arab-Israeli conflict, touching on questions such as: What behind-the-scenes politics touched off the turmoil in the Middle East?

In this insightful, nonpartisan roadmap toward faithful political engagement and ultimate allegiance to Jesus, pastor Joshua Ryan Butler diagnoses the roots of political conflict tearing apart the church and prescribes a practical and prophetic way forward.

In The End of Power, award-winning columnist and former Foreign Policy editor Moisés Naím illuminates the struggle between once-dominant megaplayers and the new micropowers challenging them in every field of human endeavor. Drawing on provocative, original research and a lifetime of experience in global affairs, Naím explains how the end of power is reconfiguring our world.

Following the sudden death of her husband, 25-year-old Catrin leaves her small village and takes a job as a housekeeper to the successful Van Nulandt merchant family. Amsterdam is a city at the peak of its powers: Science and art are flourishing in the Golden Age, and Dutch ships bring back exotic riches from the Far East. Madam Van Nulandt passes her time taking expensive painting lessons from a local master, Rembrandt van Rigin....

Churches are all around us. Their steeples remain landmarks in our towns, villages and cities, even as their influence and authority has waned. They contain art and architectural wonders - one huge gallery scattered, like a handful of jewels, across these isles. Award-winning writer Peter Ross sets out to tell their stories, and through them a story of Britain. Join him as he visits the unassuming Norfolk church which contains a disturbing secret, and London's mighty cathedrals with their histories of fire and love. Meet cats and bats, monks and druids, angels of oak and steel.

In the COVID crisis, the beloved shepherd of over one billion Catholics saw the cruelty and inequity of our society exposed more vividly than ever before. He also saw, in the resilience, generosity, and creativity of so many people, the means to rescue our society, our economy, and our planet. In direct, powerful prose, Pope Francis urges us not to let the pain be in vain.

Is it possible to disagree politically and love unconditionally? The reaction of evangelicals to political and cultural shifts in recent years revealed what they value most. Lurking beneath our Bible-laced rhetoric, faith claims, books, and sermons is a relentless drive to WIN! But the church is not here to win. By every human measure, our Savior lost. On purpose. With a purpose. And we are his body. We are not in it to win anything. We are in it for something else entirely. That something else is what this book is about.

Karl Marx, coauthor of the revolutionary text The Communist Manifesto, grew up in a Christian family, and his early writings showed belief in a Christian worldview. Yet in his adulthood, Marx embraced a deep personal rebellion against God and all Christian values. In Karl Marx and the Satanic Roots of Communism, Richard Wurmbrand explores the development of Marx’s antireligious perspective that led to the philosophical foundations of communism.

In Our Endangered Values, Carter offers a personal consideration of "moral values" as they relate to the important issues of the day. He puts forward a passionate defense of separation of church and state, and a strong warning of where the country is heading as the lines between politics and rigid religious fundamentalism are blurred.

When Anton LaVey burst onto the San Francisco scene right before the Summer of Love, he parlayed his eerie obsessions into a philosophy and lifestyle that capitalized on a New Age rage. With his signature cape, horn-studded hood, and Ming the Merciless beard, LaVey was a media-savvy provocateur who took what he did seriously, but was always in on the joke. From a spooky old Victorian house, he founded the Church of Satan, where young women squirmed nude on the mantel of his ritual chamber as he delivered a doctrine of self-deification and indulgence.

Christian theology may not believe in Marxism, and Marxism may think that God is dead, but the two ideologies still have much to say to one another. Thomas Merton, one of the world’s greatest modern Christian intellectuals, was fascinated by the dialogue between Marxists and Christians. Now, by listening to these nine masterful talks, which Merton delivered to the novices at the Abbey of Gethsemani in 1965 and 1966, you can join in these conversations.

The way most people think about religion and politics is only loosely linked to empirical reality, argues Ryan P. Burge in 20 Myths about Religion and Politics in America. Instead, our thinking is based on anecdotes, a quick scan of news headlines, or worse, flat-out lies told by voices trying to push a religious or political agenda on a distracted public.

We don't understand the reactionary mind. As a result, argues Mark Lilla in this timely book, the ideas and passions that shape today's political dramas are unintelligible to us. The reactionary is anything but a conservative. He is as radical and modern a figure as the revolutionary, someone shipwrecked in the rapidly changing present, and suffering from nostalgia for an idealized past and an apocalyptic fear that history is rushing toward catastrophe.

Christians are a large and influential voting block today. But as each governmental election approaches, an increasing polarity occurs within those claiming the Christian faith. This comes as a result of party-voting rather than voting according to Biblical mandates and authority. To refocus correctly, Dr. Tony Evans goes back to the basics and teaches about how God established government as a divine institution whose tasks include promoting the well-being of those within its realm and protection from evil.

Too often, political questions are framed in impossible ways for the faithful Christian: We're forced to choose between social justice and biblical values, between supporting women and opposing abortion. As a result, it's easy for Christians to grow disillusioned with civic engagement or fall back into tribal extremes. This state of affairs has damaged Christian public witness and divided the church. The authors of this book represent the AND Campaign, which exists to educate and organize Christians for faithful civic and cultural engagement.

This illuminating and insightful audiobook analyzes problems with the culture's underlying worldviews and suggests how Christians can offer solutions to current problems as a way to rebuild culture and faith.

The delegates to the 1787 Constitutional Convention blocked the establishment of Christianity as a national religion. But they could not keep religion out of American politics. From the election of 1800, when clergyman charged that deist Thomas Jefferson was unfit to lead a "Christian nation," to today, when some Democrats want to embrace the so-called Religious Left in order to compete with the Republicans and the Religious Right, religion has always been a part of American politics.

What is the true nature and mission of the church? Is its proper Christian purpose to save souls, or to transform the social order? This question is especially fraught when the church is one built by an enslaved people and formed, from its beginning, at the center of an oppressed community's fight for personhood and freedom. Such is the central tension in the identity and mission of the Black church in the United States.

Lenny Duncan is the unlikeliest of pastors. Formerly incarcerated, he is now a black preacher in the whitest denomination in the United States: the Evangelical Lutheran Church in America (ELCA). Shifting demographics and shrinking congregations make all the headlines, but Duncan sees something else at work - drawing a direct line between the church's lack of diversity and the church's lack of vitality. The problems the ELCA faces are theological, not sociological. But so are the answers.