Anthropology Science

Ich war zunächst nicht großartig überrascht, als wir nach langer Zeit im Herbst 2021 bei einem gemeinsamen Kaltge­tränk auf die zahlreichen aktuellen Ereignisse zu sprechen kamen, die vor Monaten noch fleißig als Ver­schwörungstheorie diffamiert wurden. Eine Diskussion über Verschwörungstheorien ‒ oder besser gesagt: über alternative Ermittlungsansätze ‒ kann an­strengend sein. So muss man sich als offener Mensch permanent gegen Totschlagargumente zur Wehr set­zen. Und dann natürlich in einer Gegenargumentation sämtliche Fakten parat haben. Und zwar stichhaltig.

Violation of biological command has been the failure of social man. Vertebrates though we may be, we have ignored the law of equal opportunity since civilization's earliest hours. Sexually reproducing beings though we are, we pretend today that the law of inequality does not exist. And enlightened though we may be, while we pursue the unattainable we make impossible the realizable.

If you think you are you, think again. Primate Change is a wide-ranging, polemical look at how and why the human body has changed since humankind first got up on two feet. Spanning the entirety of human history - from primate to transhuman - Vybarr Cregan-Reid's book investigates where we came from, who we are today and how modern technology will change us beyond recognition.

In the Forest of No Joy captures in vivid detail the experiences of the men, women, and children who toiled on the railroad, and forces a reassessment of the moral relationship between modern industrialized empires and what could be called global humanitarian impulses - the desire to improve the lives of people outside of Europe. Drawing on exhaustive research in French and Congolese archives, a chilling documentary record, J.P. Daughton tells the epic story of the Congo-Océan railroad and in doing so reveals the human costs and contradictions of modern empire.

We have a strong instinct to belong to small groups defined by clear purpose and understanding - "tribes". This tribal connection has been largely lost in modern society, but regaining it may be the key to our psychological survival.

After receiving a doctorate in medicine, Le Bon travelled in Europe, North Africa, and Asia and wrote several books on anthropology and archaeology. His interests later shifted to natural science and social psychology. Gustave Le Bon is best known for his seminal work Crowd Psychology where he describes the psychological effects in various group settings. In Psychology of Peoples written in 1894 he utilizes his anthropological knowledge and cross-references it with social psychology.

In the summer of 1579, Francis Drake and all those aboard the Golden Hind were in peril. The ship was leaking and they were in search of a protected beach to careen the ship to make repairs. They searched the coast and made landfall in what they called a "Fair and Good Bay", generally thought to be in California. They stacked the treasure they had recently captured from the Spanish onto on this sandy shore, repaired the ship, explored the country, and after a number of weeks, they set sail for home.

In How War Began, author Keith F. Otterbein draws on primate behavior research, archaeological research, data gathered from the Human Relations Area Files and a career spent in research and reflection on war to argue for two separate origins. He identifies two types of military organization: one which developed two million years ago at the dawn of humankind, wherever groups of hunters met and a second which developed some 5,000 years ago, in four identifiable regions, when the first states arose and proceeded to embark upon military conquests.

Madagascar's lost pirate utopia represents some of the first stirrings of Enlightenment political thought. In this jewel of a book, he offers a way to 'decolonise the Enlightenment', demonstrating how this mixed community experimented with an alternative vision of human freedom, far from that being formulated in the salons and coffee houses of Europe. Its actors were Malagasy women, merchants and traders, philosopher kings and escaped slaves, exploring ideas that were ultimately to be put into practice in by Western revolutionary regimes a century later.

In this powerful classic, the eminent Swiss philosopher Max Picard argues that though the “flight from God” is not a phenomenon unique to this age, man has nevertheless put himself and society in an extremely dangerous situation with the progressive secularization of Western culture. In the age of faith, Picard says, a man had to make a conscious decision to separate himself from the world of faith. Today, the world, not just the individual, is in flight, and men must extricate themselves from modernity and make a deliberate decision to find and affirm faith.

Because of rapidly aging populations, the number of people worldwide experiencing dementia is increasing and the projections are grim. Despite hundreds of millions of dollars invested in medical research, no effective treatment has been discovered for Alzheimer's disease, the most common form of dementia. The Alzheimer Conundrum exposes the predicaments embedded in current efforts to slow down or halt Alzheimer's disease through early detection of presymptomatic biological changes in healthy individuals.

A humorous story of the migration of our early ancestors...Homo erectus and Homo sapiens Did they know where they were going? Did they know how to get there? Did they know the risks of their journey? WHY?”

What are we? Where did we come from? Where are we going? Who’s in charge? WHY?

An insurance investigation brings Savannah and Travis to the sweltering, multicultural city of Colombo, Sri Lanka. Turns out, diamonds are being stolen and replaced with fake gems—and a consortium of traders seems unable, or unwilling, to give any information to the police. When Travis unexpectedly spots his nemesis, Monica Chen, he tails her to a high-rise hotel where she speaks to a couple of beefy thugs. What is Chen, the ruthless criminal mastermind, doing in Sri Lanka? Is she in Sri Lanka to run the diamond scam? Soon, Travis hits the casinos to pursue leads that may connect Chen to ...

Muslim Cool is a way of being an American Muslim-displayed in ideas, dress, social activism in the 'hood, and in complex relationships to state power. Constructed through hip hop and the performance of Blackness, Muslim Cool is a way of engaging with the Black American experience by both Black and non-Black young Muslims that challenges racist norms in the U.S., as well as dominant ethnic and religious structures within American Muslim communities.

Nuestros huesos son los testigos silenciosos de las vidas que llevamos. Nuestras historias están grabadas en su médula. Basándose en sus años de investigación y en su notable experiencia, la antropóloga forense de renombre mundial Sue Black nos lleva a un viaje de redescubrimiento, una visita guiada por el esqueleto humano que nos explica cómo la historia de la vida de cada persona se revela en sus huesos, a los que ella llama «los últimos centinelas de nuestra vida mortal que dan testimonio de cómo la hemos vivido».

An esteemed activist invites us to consider the complex idea of abolition as much more than a strategy or a set of tactics—at a deeper level, abolition is an entire political framework, culture, and orientation.

With insight and compassion, Pamela Stone shows convincingly that, far from representing a return to tradition, the decision of some women to relinquish high-powered careers is a reluctant and conflict-ridden response to the growing mismatch between privatized families and time-demanding jobs.

Durante séculos, nossos ancestrais foram considerados primitivos e infantis, sendo divididos em duas categorias: iguais, livres e inocentes ou guerreiros e brutais. Com base no pensamento de Jean-Jacques Rousseau e de Thomas Hobbes, a ideia que perdurou ao longo dos anos foi a de que só poderíamos alcançar a civilização sacrificando essas liberdades ou domesticando nossos instintos mais básicos. O antropólogo David Graeber e o arqueólogo David Wengrow demonstram como essas teorias que emergiram no século XVIII foram uma reação à crítica feita por povos indígenas à sociedade europeia.

One cannot turn on the news today without a report on an extreme-weather event or the latest update on Antarctica. But while our politicians argue, the truth is that climate change is already here. Nobody knows this better than Indigenous peoples, who, having developed an intimate relationship with ecosystems over generations, have observed these changes for decades. For them, climate change is not an abstract concept or policy issue, but the reality of daily life.