Anthropology Religion

私たちはどこにいるのか。そして、どう生きるべきか――。

The church is sadly still confused about what it means to be a man or a woman. While secular society talks about sexuality in terms of liberation, many in the church define manhood and womanhood in terms of reductive roles that rob us of the dignity of personhood, created in the image of God. In her poetic, theologically contemplative style, Aimee Byrd invites you to enter the rich treasure trove of the Song of Songs as its lyrics reveal how our very bodies are visible signs that tell us something about our God.

In this powerful classic, the eminent Swiss philosopher Max Picard argues that though the “flight from God” is not a phenomenon unique to this age, man has nevertheless put himself and society in an extremely dangerous situation with the progressive secularization of Western culture. In the age of faith, Picard says, a man had to make a conscious decision to separate himself from the world of faith. Today, the world, not just the individual, is in flight, and men must extricate themselves from modernity and make a deliberate decision to find and affirm faith.

But, really, who are you? Are you ready to let that question shake you to your core - as you peel away layers of false identity built on shifting and ephemeral factors and learn to embrace your true self found in Jesus Christ alone? No job, no family relationship, no personality type, nationality, or accomplishment can offer you what Christ does: an abiding identity of righteousness in him.

Nothing that God created is the source of our human temptation. To the contrary! The human body is the crown of God's creation—consummated by his declaration that it was good. That God's people are unable to view the body without sinning is not an indictment of the body itself, but of the immaturity of the post-modern evangelical mind.

Does your body really matter? You are flesh and blood. It’s easy to forget this, living as if your mind and soul were all that mattered. But ignoring your body leads to an incomplete, ineffective life. God created us from the dust, and being physical beings in a physical world affects everything from our use of technology to our sexuality and our worship. In this provocative audio book, Matthew Lee Anderson explores how our bodies interact with our faith.

Ritual is perhaps the oldest, and certainly the most enigmatic, thread in human culture. Seemingly pointless ceremonies pervade every known society: from handshakes to hexes, hazings to parades, birthdays to graduations. And yet, though rituals exist in every culture and can persist nearly unchanged for centuries, their logic has remained a mystery until now. Today, a fearless new generation of anthropologists is venturing into this shadowy realm.

The gospel message transcends cultures, but human communication does not. In Transforming Communication missionary and professor Vee J. D-Davidson provides principles for the intercultural communication of Christ. Using her twenty-five-plus years of experience teaching as a Westerner in Asia as a starting point, Davidson provides transferable principles that encourage awareness of context-specific issues and that see opportunities for intercultural communication as wholly unique opportunities, regardless of any perceived communication barriers.

Rich in detail derived from the author's fieldwork and the anthropological literature, this work paints a picture of possession as one of the usually positive and most widespread of human religious experiences. It also details the ritual of exorcism, which is applied when things go wrong.

Das weaves a compelling narrative soaked in philosophical, historical, and literary ideas. Here, in his magnificent prose, he examines how to cherish desire in order to live a rich, flourishing life, arguing that if dharma is a duty to another, kama is a duty to oneself. It sheds new light on love, marriage, family, adultery, and jealousy as it wrestles with questions such as these: How to nurture desire without harming others or oneself? Are the erotic and the ascetic two aspects of our same human nature? What is the relationship between romantic love and bhakti, the love of god?

Prof. Dr. Josef Pieper (1904-1997), katholischer Philosoph und Professor für philosophische Anthropologie, berichtet in der SWR-Reihe "Gedanken zur Lebensführung" über seine Kindheit, Jugend und Studienzeit, seine Heimat sowie seine Arbeiten, die Christenfibel, Begegnungen und schließlich über seine Familie. Pieper gehört zu den international meist gelesenen Philosophen des 20. Jahrhunderts. Schwerpunkt seines Denkens ist die Überwindung kultureller Formen des säkularen Totalitarismus und seiner philosophischen Grundlagen durch eine erfahrungs- und handlungsbezogene Rehabilitierung des christlichen Menschenbildes.

Based on two years of fieldwork and interviews with 71 Midwestern Americans, the Waskuls' book is a reflexive ethnography that examines how people experience ghosts and hauntings in everyday life. The authors explore how uncanny happenings become ghosts and the reasons people struggle with or against a will to believe. They present the variety and character of hauntings and ghostly encounters, outcomes of people telling haunted legends, and the nested consequences of ghostly experiences.

C S Lewis's philosophical defence of Natural Law (absolute morality) - without which human beings are reduced to less than fully human, and are, thus ‘abolished'. CS Lewis argues that objective value actually exists and that to believe otherwise is to create nonsense. Human beings appreciate values such as beauty and goodness because such things are part of reality - but if absolute morality is denied there will not be any progress for mankind as the things that matter most will be explained away.

What can zombies teach us about the gospel? The hit show The Walking Dead is set in a post-apocalyptic world inhabited by mindless zombies. The characters have one goal: survive at all costs. At first glance there doesn't seem to be much the show can teach us about God or ourselves. Or is there? Author and speaker Danielle Strickland didn't expect to be drawn to a show about zombies, but she was surprised by the spiritual themes the show considers.

Anthropologists have invariably engaged in their discipline as a form of redemption, whether to escape from social restriction, nourish their souls, reform their home polities, or vindicate "the natives". Redeeming Anthropology explores how in pursuit of a secular science sired by the Enlightenment, adherents to a "faith in mankind" have vacillated between rejecting and embracing theology, albeit in concealed and contradictory ways.

If following Jesus involves a life of sacrifice and suffering, is it wrong for a Christian to seek purpose and joy in this world? Many Christians sense tension between their desires to enjoy life in this world--the beauty of God’s creation, the rich love of deep relationships with others--and the reality that this world is fallen and broken, in need of redemption. How can we embrace and thrive in the tension between enjoying creation and promoting redemption?

In About You, Dick Staub addresses irreligious, religious, spiritual seekers, and all kinds of Christians and shows us that Jesus came to satisfy our universal longing for a fully human life, not to establish a narrow us-versus-them religion. In short, Jesus didn't come to make us Christian; Jesus came to make us fully human.

While millions of believers around the world are finding their understanding of Christianity to be outdated and untenable, Matthew Distefano has managed to paint the gospel in such a way that even an atheist could appreciate its beauty. Rather than a message of rapture, or rewards and reprisals, Distefano presents the good news of what God has done in history to stem the tide of our own violence and evil - inviting us into a whole new way of living and being in this world.

Mercy might seem insignificant - until the moment you’re the one in need of it. Although it’s a small word, it yields big impact. Yet, too often, it is misunderstood. Author Linda Oberbrunner learned the power of mercy firsthand. Born in the Midwest back in the 1950s, she found herself caught up in economic, racial, social, and political tension.

We live in an age of abundance. We have a wealth of food, distractions, entertainment, possessions, and an overabundance of information. We have all we could need, but we still want more. With all we have, you would think we would also have an abundance of contentment. Instead, we have a wealth of discontentment. It does not matter if you have a lot or have just enough to survive; we all struggle with the same significant issues. So, what is the answer to this plague of despair?