Anthropology Religion

At a time when we are all confronted by not one, but many crossroads in our modern lives - identity, technology, trust, politics, and a global pandemic - celebrated mythologist and wilderness guide Martin Shaw delivers Smoke Hole: three metaphors to help us understand our world, one that is assailed by the seductive promises of social media and shadowed by a health crisis that has brought loneliness and isolation to an all-time high.

Determined to Believe is written for those who are interested in or even troubled by questions about God's sovereignty and human freedom and responsibility. John Lennox writes in the spirit of helping people to get to grips with the biblical treatment of this issue for themselves.

Dr. Munroe surgically removes the religious rhetoric out of this most-oft-used word- glory - replacing it with words that'll draw you into the powerful presence of the Lord. The Glory of Living not only introduces you to the power of the glory but also practically demonstrates how God longs to see his glory reflected through man.

As news reports of the horrific December 2004 tsunami in Asia reached the rest of the world, commentators were quick to seize upon the disaster as proof of either God’s power or God’s nonexistence, asking over and over, How could a good and loving God - if such exists - allow such suffering? In The Doors of the Sea, David Bentley Hart speaks at once to those skeptical of Christian faith and to those who use their Christian faith to rationalize senseless human suffering.

Nothing that God created is the source of our human temptation. To the contrary! The human body is the crown of God's creation—consummated by his declaration that it was good. That God's people are unable to view the body without sinning is not an indictment of the body itself, but of the immaturity of the post-modern evangelical mind.

Hercules, Zeus, Thor, Gilgamesh - these are the figures that leap to mind when we think of myth. But to David Leeming, myths are more than stories of deities and fantastic beings from non-Christian cultures. Myth is at once the most particular and the most universal feature of civilization, representing common concerns that each society voices in its own idiom.

The discussion is conducted as follows: a student presents a problem that has arisen in one of the many traditional communities in Israel (Muslim, Christian, Bedouin, Druze, new immigrants from Ethiopia and the Caucasus, certain religious communities, etc.). The problems are drawn from the student’s family, from his or her work as a teacher or as an educational counselor, as well as from other sources. A multi-cultural dialogue develops around the problem in question, in which the participants suggest solutions they are familiar with from their culture, and the author adds the Western ...

Dr. Sproul's classic gets to the heart of humanity's search for personal worth. As he sheds light on daily obstacles to dignity-in home, school, hospital, prison, church, and workplace - Dr. Sproul points us to new ways of loving and serving one another.

The philosopher Blaise Pascal called man "the supreme paradox", because compared to all other creatures, he is both the most magnificent and the most miserable. What did Pascal mean? The answer goes to the heart of what the Bible says about man. Man is created in the image of God, but the Bible also tells us that man has fallen into sin and become corrupt. In Are People Basically Good?, Dr. R.C. Sproul explores the nature of mankind by looking at what it means to be made in the image of God, and exploring the nature and effects of the fall.

Alone among the creatures of the world, man suffers a pang both bitter and sweet. It is an ache for the homecoming. The Greeks called it nostalgia. Post-modern man, homeless almost by definition, cannot understand nostalgia. If he is a progressive, dreaming of a utopia to come, he dismisses it contemptuously, eager to bury a past he despises. If he is a reactionary, he sentimentalizes it, dreaming of a lost golden age. In this profound reflection, Anthony Esolen explores the true meaning of nostalgia and its place in the human heart.

This 1754 work by Jonathan Edwards (1703-1758) is subtitled An Inquiry into the Modern Prevailing Notions of the Freedom of the Will Which Is Supposed to Be Essential to Moral Agency, Virtue and Vice, Reward and Punishment, Praise and Blame. Edwards was a Christian reformer, theologian, and author in the Calvinist tradition, and in this work he explores the necessity of divine grace for the redeeming of the damaged will of humanity. He contends that free will is an extension of, and connected to, the grace of God.

What do we believe? And in God's name why? Lewis Black has the answers. Or at least his answers. He survived Hebrew school and a bar mitzvah (barely), was a 60's college student who saw the parallels between religious rapture and drug-induced visions (even if none of his friends did), explored the self-actualization movement of the 70's (and the self-indulgence it engendered), and turned a cynical eye toward politicians who don the cloak of religious rectitude to cover up their own hypocrisy.

Award-winning journalist Rob Moll chronicles the fascinating ways in which our brains and bodies interact with God and spiritual realities. He reports on neuroscience findings that show how our brains actually change and adapt when engaged in spiritual practices. We live longer, healthier, happier, and more fulfilling lives when we cultivate the biological spiritual capacity that puts us in touch with God. God has created our bodies to fulfill the Great Commandment.

What is sin? Is it simply wrongdoing? Why do its effects linger over time? In this sensitive, imaginative, and original work, Gary Anderson shows how changing conceptions of sin and forgiveness lay at the very heart of the biblical tradition. Spanning nearly 2,000 years, the book brilliantly demonstrates how sin, once conceived of as a physical burden, becomes, over time, eclipsed by economic metaphors. Transformed from a weight that an individual carried, sin becomes a debt that must be repaid in order to be redeemed in God's eyes.

Poythress uses multiple biblical perspectives to address the origin of humanity, the image of God, body and soul, the creational covenant, free agency, human sexuality, and other truths about humanity.

The Cross of Christ has left a crater at the center of history, an inflection of sacrificial love toward which everything before and after this event is ordered and properly understood. That Christ is the Alpha and Omega—the logic, the meaning of creation itself, from whom the drama of salvation emanates and toward whom it moves—is a central but often neglected doctrine of Catholic Christianity.

If following Jesus involves a life of sacrifice and suffering, is it wrong for a Christian to seek purpose and joy in this world? Many Christians sense tension between their desires to enjoy life in this world--the beauty of God’s creation, the rich love of deep relationships with others--and the reality that this world is fallen and broken, in need of redemption. How can we embrace and thrive in the tension between enjoying creation and promoting redemption?

Most histories of the Cherokee nation focus on its encounters with Europeans, its conflicts with the U.S. government, and its expulsion from its lands during the Trail of Tears. This work, however, traces the origins of the Cherokee people to the third century B.C.E. and follows their migrations through the Americas to their homeland in the lower Appalachian Mountains.

Rich in detail derived from the author's fieldwork and the anthropological literature, this work paints a picture of possession as one of the usually positive and most widespread of human religious experiences. It also details the ritual of exorcism, which is applied when things go wrong.

The human body is an amazing gift, yet today, many people downplay its importance and fail to understand what Christianity teaches about our bodies and their God-given purposes. Many people misunderstand how the body was designed, its role in relating to others; and we lack awareness of the dangers of objectifying the body, divorcing it from its intended purpose.