American Doctrines

In Rediscovering Americanism, Mark R. Levin revisits the founders' warnings about the perils of overreach by the federal government and concludes that the men who created our country would be outraged and disappointed to see where we've ended up. Levin returns to the impassioned question he's explored in each of his best-selling books: How do we save our exceptional country? Because our values are in such a precarious state, he argues that a restoration to the essential truths on which our country was founded has never been more urgent.

In this visionary book, Dennis Prager, one of America's most original thinkers, contends that humanity confronts a monumental choice. The world must decide between American values and its two oppositional alternatives: Islamism and European-style democratic socialism. Prager makes the case for the American value system as the most viable program ever devised to produce a good society. Those values are explained here more clearly and persuasively than ever before.

America has seen the culmination of a long-building war on democracy being waged by a fundamentally violent and antidemocratic far-right movement that unironically calls itself the "Patriot" movement. So how did we get here? Award-winning journalist David Neiwert—who has been following the rise of these extremist groups since the late 1970s, when he was a young reporter in Idaho—explores how the movement was built over decades, how it was set aflame by Donald Trump and his cohorts, and how it will continue to attack American democracy for the foreseeable future.

In Behold, America, Sarah Churchwell offers a surprising account of 20th-century Americans' fierce battle for the nation's soul. It follows the stories of two phrases - the "American dream" and "America First" - that once embodied opposing visions for America. Starting as a Republican motto before becoming a hugely influential isolationist slogan during World War I, America First was always closely linked with authoritarianism and white supremacy. The American dream, meanwhile, initially represented a broad vision of democratic and economic equality.

For much of American history, evangelicalism was aligned with progressive political causes: nineteenth-century evangelicals fought for the abolition of slavery, universal suffrage, and public education. But contemporary conservative activists have defaulted on this majestic legacy, embracing instead an agenda virtually indistinguishable from the Republican Party platform.

Thirty years ago, “greed is good” and “maximizing shareholder value” became the new mantras woven into the fabric of our business culture, economy, and politics. Although, around the world, free-market capitalism has lifted more than a billion people from poverty, in the US, most of the benefits of economic growth have been captured by the richest 10 percent, along with providing justification for squeezing workers, cheating customers, avoiding taxes, and leaving communities in the lurch. As a result, Americans are losing faith that a free-market economy is the best system.

America seems to be crumbling from within. Having abandoned the Judeo-Christian values that are the foundation of its culture, our nation, in the eyes of many, is going the way of the great civilizations of the past. If our 250-year experiment in ordered liberty has really run its course, is it time to recognize the inevitable, pack up our families, and head for the hills, hunkering down through the dark days to come? Or is there hope for an American restoration?

In Left of Karl Marx, Carole Boyce Davies assesses the activism, writing, and legacy of Claudia Jones (1915-1964), a pioneering Afro-Caribbean radical intellectual, dedicated communist, and feminist. Jones is buried in London's Highgate Cemetery, to the left of Karl Marx - a location that Boyce Davies finds fitting given how Jones expanded Marxism-Leninism to incorporate gender and race in her political critique and activism.

For more than half a century, the United States has been pursuing a grand imperial strategy with the aim of staking out the globe. Our leaders have shown themselves willing, as in the Cuban missile crisis, to follow the dream of dominance no matter how high the risks. Now the Bush administration is intensifying this process, driving us toward the final frontiers of imperial control, toward a choice between the prerogatives of power and a livable Earth.

Al Franken reveals the alarming story of how Bush (barely) beat Kerry with his campaign of "fear, smear, and queers", and then claimed a nonexistent mandate; Republicans decided that Terri Schiavo would make "a great political issue"; Conservatives sought to undermine Social Security by using a strategy borrowed from...Vladimir Lenin; and more.

Where did the ideas come from that became the cornerstone of American democracy? Not only the erudite Thomas Jefferson, the wily and elusive Ben Franklin, and the underappreciated Thomas Paine, but also Ethan Allen, the hero of the Green Mountain Boys, and Thomas Young, the forgotten Founder who kicked off the Boston Tea Party. These radicals who founded America set their sights on a revolution of the mind. Derided as "infidels" and "atheists" in their own time, they wanted to liberate us not just from one king but from the tyranny of supernatural religion.

In the 1960s and 1970s, an insurgent attack on traditional liberalism took shape in America. It was built on new ideals of citizen advocacy and the public interest. Drawing energy from civil rights protests and opposition to the Vietnam War, the new citizens' movement drew legions of followers and scored major victories. And yet, in the process, citizen advocates also helped to undermine big government liberalism - the powerful alliance between government, business, and labor that dominated the United States politically in the decades following the New Deal and World War II.

The Great Recession, institutional dysfunction, a growing divide between urban and rural prospects, and failed efforts to effectively address immigration have paved the way for a populist backlash that disrupts the postwar bargain between political elites and citizens. Whether today's populism represents a corrective to unfair and obsolete policies or a threat to liberal democracy remains up for debate. To respond to today's crisis, good leaders must strive for inclusive economic growth while addressing social and cultural issues, including demographic anxiety, with frank attention.

Ben Shapiro uncovers the simple strategy used by liberals and their friends in the media: bully the living hell out of conservatives. Play the race card, the class card, the sexism card. Use any and every means at your disposal to demonize your opposition - to shut them up. Then pretend that such bullying is justified because, after all, conservatives are the true bullies and need to be taught a lesson for their intolerance.

Since the end of the second World War, the United States has sunk hundreds of billions of dollars into foreign economies in the hope that its investments would help remake the world in its own image - or, at the very least, make the world "safe for democracy." So far, the returns have been disappointing, to say the least. Pushing for fair and free elections in undemocratic countries has added to the casualty count, rather than taken away from it, and trying to eliminate corruption entirely has precluded the elimination of some of the worst forms of corruption.

Democracy Matters is Cornel West's bold and powerful critique of the troubling deterioration of democracy in America in this threatening post-9/11 age of terrorist rage and imperial overreach, and an inspiring call for a resurgence of the deep democratic tradition in our country, which has waged war on the forces of imperialist corruption throughout our history.

New York Times best-selling author David Talbot and New Yorker journalist Margaret Talbot illuminate “America’s second revolutionary generation” in this gripping history of one of the most dynamic eras of the 20th century - brought to life through seven defining radical moments that offer vibrant parallels and lessons for today.

When Lafayette at the invitation of President Monroe visited the United States in 1824 through 1825, the reaction of widespread adulation for the Guest of The Nation, the Hero of Two Worlds was amazing and virtually unanimous in the United States. It may well be that the crowned heads of Europe were less than enthusiastic about the popularity of this advocate for democracy and human rights. Did they have the resources to stage a highly public assassination? And who was there to prevent it? And why does history not record the attempt? In the spirit of Day of The Jackal and The Eagle Has ...

A journalist and author of The Influence of Soros examines the history of Jewish people in America and explores their ever-evolving relationship to the nation’s culture and identity—and each other. What does it mean to be a Bad Jew? Many Jews use the term “Bad Jew” as a weapon against other members of the community or even against themselves. You can be called a Bad Jew if you don’t keep kosher; if you only go to temple on Yom Kippur; if you don’t attend or send your children to Hebrew school; if you enjoy Christmas music; if your partner isn’t Jewish; if you don’t call your mother often enough. The list is endless.

From the best-selling author of What's the Matter with Kansas?, a wonderfully insightful and sardonic look at how the worst economy since the 1930s has brought about the revival of conservatism. Economic catastrophe usually brings social protest and demands for change - or at least it's supposed to. But when Thomas Frank set out in 2009 to look for expressions of American discontent, all he could find were loud demands that the economic system be made even harsher on the recession's victims....