Mostrando resultados por autor "Peter Tremayne" en Todas las categorías

In mid-seventh-century Ireland, Sister Fidelma of Cashel-sister to the King of Muman, an advocate of Brehon Courts, and religieuse of the Celtic Church-returns hastily from a pilgrimage to the Shrine of St. James. The news that brings her back is that her companion and friend, the Saxon monk Brother Eadulf, is under arrest for a serious crime in the neighboring kingdom of Laigin. Riding furiously through hostile territory, she arrives only to find out she is too late.

In February of AD 668, Fidelma of Cashel and her companion, Eadulf, are about to get permanently married. As the sister to the king of Muman, Fidelma's marriage ceremony is a major event; the high king of Ireland as well as other kings and major figures are going to be in attendance. On the eve of the ceremony, the fanatical and much disliked Abbot Ultan is found murdered in his chamber, and one of the distinguished guests, the king of Connacht, is accused of the crime.

In the year 666 A.D., a headless female corpse is found in the drinking well of a remote abbey in southwest Ireland: clasped in one hand is a crucifix; tied to the other arm is a pagan death symbol. Sister Fidelma--sister to the king of Muman, a religieuse, and an advocate of the Brehon law courts--is sent to investigate.

Sister Fidelma - an Eognacht princess and sister to the king of Cashel, a religieuse of the Celtic Church and an advocate of the Brehornn court-is one of the most interesting and compelling figures in contemporary mystery fiction. In this collection of short mysteries, Tremayne fills in many of the background details of Fidelma and seventh-century Ireland not found in the novels, and weaves his always-beguiling mix of history and mystery.

In December of 666 A.D., Fidelma of Cashel and her companion Brother Eadulf, having completed their business with the Archbishop of Canterbury, make one final journey before returning to Ireland. At the insistence of Brother Botulf, a childhood friend of Eadulf, they detour from their trip to Eadulf's home village and make their way to Aldred's Abbey. Arriving at midnight on the night of the old pagan festival of Yule, as requested, they find Botulf's dead body - his head caved in by a blunt instrument.

In the late 7th Century, the High King of Ireland is killed at night in the middle of his compound. Who killed him is not in question - there are unimpeachable witnesses that point directly to the clan chieftain responsible. Dubh Duin is, after all, found by the High King's guards in the High King's bed chamber holding the murder weapon. But with impending civil war in the balance, the motive for the murder becomes of paramount importance.

Ireland, AD 671. It is the beginning of the summer season and the Kingdom of Muman is preparing to celebrate the Great Fair of Cashel. It is an extravagant nine days of contests, food, and endless entertainment. Circumstances have led Fidelma and Eadulf far and wide across the kingdom, and they have been absent from the Great Fair for many years. But for once they haven't been called away from Cashel, and are eager to enjoy the festivities - that is, until the last wagon in a group traveling to the fair catches on fire.

In November of AD 667, Fidelma of Cashel has returned home to her brother's castle to discover that a servant, her son's nurse, has been found brutally murdered in the woods near town, and her son is missing, presumed kidnapped or worse. Sister Fidelma, sister to king of Muman in Ireland, an advocate of the Brehon courts, and a religieuse of the Celtic Church, and her husband, Brother Eadulf, now must face their most personal and baffling case ever. Is there a traitor at her brother's court?

In October of 667 A.D., Fidelma of Cashel - sister to the one of kings of Ireland, a religieuse of the Celtic Church, and an advocate of the Brehon courts - is struggling with her most challenging role yet, that of mother to her infant son Alchu. So it is with mixed feelings that she receives the summons from Abbot Brogan. There have been a series of shocking murders that have terrorized the villagers near the Abbey of Finbarr; three young girls have been violently slaughtered...

In January of 668 A.D., Fidelma of Cashel - sister to the king of Muman, advocate of the Brehon law courts and religieuse in the Celtic Church - is called to investigate the brutal murder of Abbess Faife and the mysterious disappearance of six young female religieuse while away on a short pilgrimage away from their abbey. But when Fidelma and her husband, Eadulf, arrive, they are confronted with another violent murder under mysterious circumstances.

Wighard, archbishop designate of Canterbury, has been discovered garrotted in his chambers in the Lateran Palace in Rome in the autumn of AD 664. The solution to this terrible crime appears simple, as the palace guards have arrested Brother Ronan Ragallach as he fled from Wighard's chamber.

In AD 644, the Venerable Dacan, a respected scholar of the Celtic Church, is murdered while on a visit to the Abbey of Ros Ailithir in the Irish Kingdom of Muman. Dacan, unfortunately, was the close confidant of the hotheaded young king of the neighboring kingdom of Fearna, who is using Dacan's murder as an excuse to provoke war.

In seventh-century Ireland, then the light of reason in a darkening world, Fidelma - a religious, advocate of the Brehon courts and sister to the king of Muman - is an increasingly notable figure often called upon for her wisdom, legal knowledge, and devotion to the truth. While journeying with companion Eadulf to visit the new archbishop of Canterbury, their ship is blown badly off course, and the pair find themselves on the coast of modern Wales, in the kingdom of Dyfed.

In the spring of AD 666, Sister Fidelma is summoned to the small Irish village of Araglin. An advocate of the Brehon law courts as well as a religieuse, she is to investigate the murder of the local chieftain. While she is traveling there with her friend, Brother Eadulf, a band of brigands attacks the roadside hostel in which they are staying and attempts to burn them out. While Fidelman and Eadulf manage to beat back their attackers, this incident is only the first in a series that troubles them.

In AD 664 King Oswy of Northumbria has convened a synod at Whitby to hear debate between the Roman and Celtic Christian Churches and decide which shall be granted primacy in his kingdom. At stake is much more than a few disputed points of ritual; Oswy's decision could affect the survival of either Church in the Saxon kingdoms. When the Abbess Etain, a leading speaker for the Celtic Church, is found murdered, suspicion falls upon the Roman faction.

AD 670: When an eminent scholar is found murdered in his cell in the Abbey of Lios Mor, fear spreads among his brethren. His door was secured from the inside, with no other means of exit. How did the murderer escape? And what was the content of the manuscripts apparently stolen from the scholar's room? Abbot Iarnla insists on sending for Sister Fidelma and her companion, Brother Eadulf, to investigate the killing.

A perplexing case of murder and conspiracy in the pagan wilds of Northern Italy... In AD 664, just after the events detailed in Shroud for the Archbishop, Fidelma of Cashel takes a unexpected detour on her trip home from Rome. While in the port at Genua (modern-day Genoa), Fidelma - sister of one Ireland’s kings and an advocate in her country’s law courts - receives word that one of her old teachers, Brother Ruadan, is reaching the end of his days.

In September of AD 666, an aged monk and a set of relics disappear during the night from the Abbey of Imleach. The missing monk is a matter of great concern for the abbey. But the relics are a disaster of a much higher order. They are the priceless holy relics of St. Ailbe, the man who, in the fifth century, brought Christianity to the Irish kingdom of Muman, converted and baptized its king, and founded the abbey. The relics are the political symbol of the entire kingdom, and their disappearance threatens to disrupt its continued peace and stability.

In Ireland of AD 666, Sister Fidelma is sent by her brother, Colgu of Cashel, the king of Muman, to the remote valley of Gleann Geis, whose inhabitants still adhere to the ancient Druidic ways. Her mission is to negotiate with the chieftain, Laisre, for permission to build a Christian church and school in his territory. Fidelma's task won't be an easy one, though, as Laisre's clan is known for its hostility to the new religion and fierce adherence to the old.

In the late autumn of AD 666, Fidelma of Cashel - an advocate of the Brehon courts, sister to the king of Cashel, and religieuse of the Celtic Church - is at a crossroads. Needing to reflect upon her commitment to the religious life and her relationship to the Saxon monk Eadulf, she leaves Eadulf behind and joins a small band sailing from Ireland on a pilgrimage to the shrine of St. James in modern-day Spain.