Mostrando títulos en Judío

"'Are we not living proof of God's story?' To See God certainly is. It is highly recommended for spiritual readers-especially those who familiar with the prior books in the trilogy, who will find this concluding volume thought-provoking, essential reading." -Midwest Book Review In this profound continuation of the Covo family saga, Bruce J. Berger weaves a tale of faith, identity, and redemption. Sister Theodora, once a Jewish child saved from the Holocaust, now a devout nun, is compelled by a divine vision to guide her grandnephew, Jackie, believed to be the Second Coming. As she journeys ...

Moscow, February 1953. A week before Stalin's death, his final pogrom, "one that would forever rid the Motherland of the vermin", is in full swing. Three government goons arrive in the middle of the night to arrest Solomon Shimonovich Levinson, an actor from the defunct State Jewish Theater. But Levinson, though an old man, is a veteran of past wars, and his shocking response to the intruders sets in motion a series of events both zany and deadly as he proceeds to assemble a ragtag group to help him enact a mad-brilliant plot: the assassination of a tyrant.

When they are girls, Cibi, Magda and Livia make a promise to their father - that they will stay together, no matter what. Years later, at just 15 years old, Livia is ordered to Auschwitz by the Nazis. Cibi, only 19 herself, remembers their promise and follows Livia, determined to protect her sister or die with her. In their hometown in Slovakia, 17-year-old Magda hides, desperate to evade the barbaric Nazi forces. But it is not long before she is captured and condemned to Auschwitz.

First published in 1953, this magical historical novel ostensibly describes the series of events which led to Bohemia's defeat by Austria at the Battle of the White Mountain, in the 16th century. But the Czech emigre author was probably inspired by the events of the Holocaust, so expertly does he re-create the uneasy alliances of Prague's Jewish and Catholic communities. While riding in the woods, Emperor Rudolf II, King of Bohemia and Holy Roman Emperor, comes upon two men counting money destined for a member of the "persecuted race", Mordechai Meisl.

France, 1942. As the war in Europe rages on, Adèle Ambeh dreams of a France that is free from the clutches of the new regime. The date of her marriage to a ruthless man is drawing closer, and she only has one choice. With the help of her mother, Adèle flees to Lyon, seeking refuge at the Sisters of Notre Dame de la Compassion. The sisters are secretly aiding the French Résistance. Adèle quickly finds herself part of the Résistance.

In this provocative and profound interpretation of The Merchant of Venice, Shylock is juxtaposed against his present-day counterpart in the character of art dealer and conflicted father Simon Strulovitch. With characteristic irony, Jacobson presents Shylock as a man of incisive wit and passion, concerned still with questions of identity, parenthood, anti-Semitism and revenge.

Rabbi Jerry Goldkorn resides in Lud, New Jersey, where Jews from the surrounding states come to bury their dead. Distressed by the lack of living children in the area, the Rabbi's daughter Connie creates a scandal that livens up the town of Lud when she testifies to meeting the Virgin Mary

At the center of The Lawgiver is Margo Solovei, a brilliant young writer-director who has rejected her rabbinical father’s strict Jewish upbringing to pursue a career in the arts. When an Australian multi-billionaire promises to finance a movie about Moses if the script meets certain standards, Margo does everything she can to land the job, including a reunion with her estranged first love, an influential lawyer with whom she still has unfinished business. Two other key characters in the novel are Herman Wouk himself and his wife of more than 60 years, Betty Sarah, who, almost against their will, find themselves entangled in the Moses movie .

In their world they are alone...a family haunted by banishment, struggling for survival in a harsh new land. A woman who has borne and buried children, Eve sees danger shadowing those she loves, while her husband drifts further and further from the man he was in the Garden, blinded by his need to rebuild a life outside of Eden.

In After Anatevka, Alexandra Silber picks up where Fiddler on the Roof left off. Second-eldest daughter Hodel takes center stage as she attempts to join her socialist-leaning fiancé Perchik at the outer reaches of a Siberian work camp. But before Hodel and Perchik can finally be together, they both face extraordinary hurdles and adversaries - both personal and political - attempting to keep them apart at all costs.

London, 1832: Isabelle Lira may be in distress, but she's no damsel. Since her father’s death, his former partners have sought to oust her from their joint equity business. Her only choice is to marry—and fast—to a powerful ally outside the respected Berab family’s sphere of influence. Only finding the right spouse will require casting a wide net. So she’ll host a series of festivals, to which every eligible Jewish man is invited.

Abraham Cahan, editor of the Jewish Daily Forward, serves as the conscience of the Jewish ghetto teeming with rogue cops and swindlers. He rescues Ben Ravage, an orphan, from a trade school and sends him off to Harvard to earn a law degree. But upon his return, Ben rejects the chance to escape his gritty origins and instead becomes a detective for the Kehilla, a quixotic gang backed by wealthy uptown patrons to help the police rid the Lower East Side of criminals.

Early in The Sweetness, an inquisitive young girl asks her grandmother why she is carrying nothing but a jug of sliced lemons and water when they are forced by the Germans to evacuate their ghetto. "Something sour to remind me of the sweetness," she tells her, setting the theme for what they must remember to survive. Set during World War II, the novel is the parallel tale of two Jewish girls, cousins, living on separate continents, whose strikingly different lives ultimately converge.

Brokenhearted haberdasher Isaac Markowitz has fled the Lower East Side for Israel, where he now assists a renowned elderly rabbi who tends to the hungry and hopeless in his courtyard. Tamar is an American hipster-turned-observant Jew who has come to Jerusalem to find a devout man to spend her life with. And Mustafa, a devoted Muslim, works as a janitor at the Temple Mount, also known as al-Aqsa, a site holy to both faiths.

Deeply in love and about to marry, students Misha and Sophia flee a Warsaw under Nazi occupation for a chance at freedom. Forced to return to the Warsaw ghetto, they help Misha's mentor, Dr Korczak, care for the 200 children in his orphanage. As the noose tightens around the ghetto, Misha and Sophia are torn from one another, forcing them to face their worst fears alone. Meanwhile, refusing to leave the children unprotected, Korczak must confront a terrible darkness.

Berlin, 1938. Samuel Weiss and Max von Hofmannsthal were best friends until the cruel antisemitism of Nazi Germany seeped into Berlin and tore their friendship apart. As Max rises in the ranks of the Nazi SS, Sam and his Jewish family find themselves simply struggling to survive.

Abraham escapes his comfortable and luxurious life in Germany and immigrates to Israel prior to the breakout of the Second World War. As a means to support his family amidst financial hardship, Abraham enlists in the Israeli branch of the Royal Pioneer Corps under the British Military.

Dawoud is on the run from his murky past, aiming to discover where he belongs. He tries to assimilate into different groups along his journey through North Africa and Israel, changing his clothes, his religious affiliations, and even his name to fit in, but the safety and peace he seeks remain elusive. It seems prejudice is everywhere, holding him back, when all he really wants is to create a simple life he can call his own. A chameleon, Dawoud—or David, Adal, or Dawit, depending on where and when you meet him—is not lost in this whirl of identities. In fact, he is defined by it.

It begins as Henya, wife of Rabbi Mendel Kolopsky, considers an unexpected pregnancy and the hardships ahead for the children she already has. Soon after the child is born, Cossacks ransack the Kolopskys' home, severely beating Mendel. In the aftermath, he tells Henya that, contrary to his brother belief that socialism is their ticket to escaping the region's brutal anti-Semitic pogroms, he still believes America holds the answer. Henya, meanwhile, understands that any future will be perilous: she now knows their baby daughter, who has slept through this night of melee, is surely deaf.

With the cloud of the Holocaust still looming over them, twin sisters Bronka and Johanna Lubinski and their parents arrive in the US from a Displaced Persons Camp. In the years after World War II, they experience the difficulties of adjusting to American culture as well as the burgeoning fear of the Cold War. Years later, the discovery of a former Nazi hiding in their community brings the Holocaust out of the shadows. As the girls get older, they start to wonder about their parents’ pasts, and they begin to demand answers.