Mostrando títulos en Pueblos Nativos de los Estados Unidos

When Nathan goes to visit his grandma, Nali, at her mobile summer home on the Navajo reservation, he knows he’s in for a pretty uneventful summer, with no electricity or cell service. Still, he loves spending time with Nali and with his uncle Jet, though it’s clear when Jet arrives that he brings his problems with him. One night, while lost in the nearby desert, Nathan finds someone extraordinary: a Holy Being from the Navajo Creation Story - a Water Monster - in need of help.

It all started with a birthday present that Omri didn't want: a small plastic Indian that was no use to him at all. But an old wooden cupboard and a special key brought his unusual toy to life, and strange and wonderful things began to happen.

Malian loves spending time with her grandparents at their home on a Wabanaki reservation. She’s there for a visit when, suddenly, all travel shuts down. There’s a new virus making people sick, and Malian will have to stay with her grandparents for the duration. Everyone is worried about the pandemic, but Malian knows how to keep her family and community safe: She protects her grandparents, and they protect her. She doesn’t go outside to play with friends, she helps her grandparents use video chat, and she listens to and learns from their stories.

It all begins when Soft Rain's teacher reads a letter stating that as of May 23, 1838, all Cherokee people are to leave their land and move to what many Cherokees called "the land of darkness"...the west. Soft Rain is confident that her family will not have to move, because they have just planted corn for the next harvest but soon thereafter, soldiers arrive to take nine-year-old Soft Rain and her mother to walk the Trail of Tears, leaving the rest of her family behind. On the journey, she is forced to eat the white man's food and sees many of her people die.

A young Indian boy from Nipigon country in the Canadian wilderness carves a twelve-inch canoe with a kneeling Indian figure and frees it to undertake a journey to the Atlantic Ocean in his place. He must stay home and help his father, but yearns to learn about the world beyond his life in the village.

Her name is Omakayas, or Little Frog, because her first step was a hop, and she lives on an island in Lake Superior. It is 1850 and the lives of the Ojibwe have returned to a familiar rhythm: they build their birchbark houses in the summer, go to the ricing camps in the fall to harvest and feast, and move to their cozy cedar log cabins near the town of LaPointe before the first snows.

Growing up on Beaver Island, Grand-père told Norvia stories—stories about her ancestor Migizi, about Biboonke-o-nini the Wintermaker, about the Crane Clan and the Reindeer Clan. He sang her songs in the old language, and her grandmothers taught her to make story quilts and maple candy. On the island, Norvia was proud of her Ojibwe heritage. Things are different in the city. Here, Norvia’s mother forces her to pretend she’s not Native at all—even to Mr. Ward, Ma’s new husband, and to Vernon, Norvia’s new stepbrother. In fact, there are a lot of changes in the city.

The Navajo tribe's forced march from their homeland to Fort Sumner by white soldiers and settlers is dramatically and courageously told by young Bright Morning. Bright Morning was happy as she gazed across the beautiful valley that was the home of her tribe. She turned when Black Dog barked, and it was then that she saw the Spanish slavers riding straight toward her.

Mary Lambert has always felt safe and protected on her beloved island of Martha's Vineyard. Her great-great-grandfather was an early English settler and the first deaf islander. Now, over a hundred years later, many people there - including Mary - are deaf, and nearly everyone can communicate in sign language. Mary has never felt isolated. She is proud of her lineage. But recent events have delivered winds of change.

Thousands of years, way before Christopher Columbus set sail, wandering tribes of hunters made their way from Asia across the Bering land bridge to North America. They didn't know it, but they had discovered a New World. The First Americans is a fascinating re-creation of pre-Columbian Native American life, and it's an adventure of a lifetime!

Twelve-year-old Sumiko feels her life has been made up of two parts: before Pearl Harbor and after it. The good part and the bad part. Raised on a flower farm in California, Sumiko is used to being the only Japanese girl in her class. Even when the other kids tease her, she always has had her flowers and family to go home to. That all changes after the horrific events of Pearl Harbor.

Native Americans have a long tradition of storytelling. Now, you can easily introduce your children to these rich cultures with a compilation of powerful tales from multiple tribes like the Cheyenne and the Lenape.

As his family prepares for winter, a young, skilled hunter must travel up the mountain to collect obsidian for knapping—the same mountain where his two older brothers died. When he reaches the mountaintop, he is immediately confronted by a terrifying eagle god named Savik. Savik gives the boy a choice: follow me or die like your brothers. What comes next is a harrowing journey to the home of the eagle gods and unexpected lessons on the natural world, the past that shapes us, and the community that binds us.

She was named Omakakiins, or Little Frog, because her first step was a hop. Omakakiins and her family live on an island in Lake Superior. Though there are growing numbers of white people encroaching on their land, life continues much as it always has. But the satisfying rhythms of their life are shattered when a visitor comes to their lodge one winter night, bringing with him an invisible enemy that will change things forever—but that will eventually lead Omakakiins to discover her calling.

It's 1932, and 12-year-old Cal Black and his pop have been riding the rails for years after losing their farm in the Great Depression. Cal likes being a "knight of the road" with Pop, even if they're broke. But then Pop has to go to Washington, DC - some of his fellow veterans are marching for their government checks, and Pop wants to make sure he gets his due - and Cal can't go with him. Pop tells Cal something he never knew before: Pop is actually a Creek Indian, which means Cal is, too. And Pop has decided to send Cal to a government boarding school for Native Americans in Oklahoma.

During World War II, U.S. forces had to keep battle plans and other top secret information out of the enemy's hands. Coded messages were often used, but secret codes could be broken. To solve this problem, the U.S. military turned to an unexpected source to create an unbreakable code. The Navajo people spoke a complex language that few outsiders knew how to speak. Several Navajo soldiers were recruited to develop a code based on the Navajo language.

Kaya knows in her heart that her beautiful Appaloosa mare, Steps High, is the fastest horse in the herd. But when boasting leads to a daring bareback race, Kaya pushes Steps High too hard. She puts herself and the horse in danger and earns a terrible nickname for being untrustworthy. Kaya vows to be a girl her horse and her people can trust. When enemy raiders storm Kaya’s village, she tries to save Steps High but gets taken captive herself, along with her sister. All Kaya can think of is escape, but how?

Kaya’s beloved horse, Steps High, has been captured by enemy raiders. Kaya fears she’ll never see Steps High again, until she hears of a herd of spotted horses running wild in the mountains. As she travels with a hunting party into the mountains, Kaya is troubled by the smoke she smells on the wind—smoke from mountain fires. While searching desperately for Steps High, Kaya has to face a fear greater than any she’s ever known.

The Martin family is big, hard-working, and close, and Lucy—who has always been a dreamer—struggles to fit in. Can she go one day without ruining the laundry or forgetting the sweeping? Will she ever be less afraid of the lake? Although life at the lighthouse isn’t what Lucy hoped for, it is beautiful—ships come and go, waves pound the rocks—and it has one major advantage: it’s near the site of a famous shipwreck, a shipwreck that went down with a treasure her father wanted more than anything.

In the 1920s, the richest people per capita in the world were members of the Osage Nation in Oklahoma, thanks to the oil that was discovered beneath their land. Then, one by one, the Osage began to die under mysterious circumstances, and anyone who tried to investigate met the same end. As the death toll surpassed more than 24 Osage, the newly created Bureau of Investigation, which became the FBI, took up the case, one of the organization's first major homicide investigations.