Mostrando títulos en Pueblos Nativos de los Estados Unidos

Island of the Blue Dolphins is the remarkable story of a strange and beautiful Indian girl who lives a serene and courageous life as the solitary survivor on an island off the California coast. Left behind when the rest of her tribe fled, she waits, year after year, for a ship to come for her. She fights for her very survival, building a shelter, hunting for food, and making weapons to stave off her enemies, the wild dogs who took her brother.

In this long-awaited sequel to the Newbery Medal-winning Julie of the Wolves, Miyax returns to the village she left long before and finds her lost father. But things have changed during her absence. Her father is no longer the man who had lived in grace with the sea and the land. He has forsaken his Eskimo heritage in favor of marriage with a white-American schoolteacher and is determined to shoot the wolves who threaten his caribou - the same wolves who saved Miyax's life.

Twelve-year-old Mary Jemison took for granted her peaceful days on her family's farm in eastern Pennsylvania. But on a spring day in 1758, something happened that changed her life forever. When a band of warriors invades the Jemisons' house and takes the family captive, Mary is separated from her parents and siblings. She travels with the Indians to southern Ohio and later to a Seneca village on the Genesee River in what is now western New York.

Molly’s father grew up on the Mohawk Reserve of Akwesasne, where he learned the best scary stories. One of her favorites was the legend of Skeleton Man, a gruesome tale about a man with a deadly, insatiable hunger. But ever since her parents mysteriously vanished, those spooky tales have started to feel all too real.

For the millions of children around the world who loved The Island of the Blue Dolphins, Scott O'Dell continues the breathtaking story of Karana, a Native American woman stranded on an island off the coast of California. O'Dell mixes stirring drama with historical insights into 18th-century California Mission life to create an unforgettable sequel to a modern classic of children's literature.

Dark figures in the night. An owl's cry on the wind. Monsters watching from the edge of the wood. Some of the creatures in this book might only have a message for you, but some are the stuff of nightmares. These 32 short stories - from tales passed down for generations to accounts that could have happened yesterday - are collected from the thriving tradition of ghost stories from American Indian cultures across North America. Prepare for stories of witches and walking dolls, hungry skeletons, la llorona, and deer woman, and other supernatural beings ready to chill you to the bone.

One early morning in 1754 an Indian raid on a small New Hampshire settlement shatters all young Miriam Willard’s hopes and dreams. Suddenly she and her family are victims of the French and Indian War. Forced to march north to Canada, they will either be held captive by the Indians or sold to the French as slaves. After the nerve-wracking experience of running an Indian gauntlet, Miriam is sold to a wealthy French family in Montreal. Held captive for a ransom that may never arrive, she longs for the handsome young soldier she left behind.

It all begins when Soft Rain's teacher reads a letter stating that as of May 23, 1838, all Cherokee people are to leave their land and move to what many Cherokees called "the land of darkness"...the west. Soft Rain is confident that her family will not have to move, because they have just planted corn for the next harvest but soon thereafter, soldiers arrive to take nine-year-old Soft Rain and her mother to walk the Trail of Tears, leaving the rest of her family behind. On the journey, she is forced to eat the white man's food and sees many of her people die.

Summer and her family always spend relaxed summers in Alberta, Canada, on the reservation where her mom’s family lives. But this year is turning out to be an eye-opening one. First, Summer has begun to have vivid dreams in which she's running away from one of the many real-life residential schools that tore Native children from their families and tried to erase their Native identities. Not long after that, she learns that unmarked children’s graves have been discovered at the school her grandpa attended as a child.

It's 1932, and 12-year-old Cal Black and his pop have been riding the rails for years after losing their farm in the Great Depression. Cal likes being a "knight of the road" with Pop, even if they're broke. But then Pop has to go to Washington, DC - some of his fellow veterans are marching for their government checks, and Pop wants to make sure he gets his due - and Cal can't go with him. Pop tells Cal something he never knew before: Pop is actually a Creek Indian, which means Cal is, too. And Pop has decided to send Cal to a government boarding school for Native Americans in Oklahoma.

Twelve-year-old Sumiko feels her life has been made up of two parts: before Pearl Harbor and after it. The good part and the bad part. Raised on a flower farm in California, Sumiko is used to being the only Japanese girl in her class. Even when the other kids tease her, she always has had her flowers and family to go home to. That all changes after the horrific events of Pearl Harbor.

Little Moon There Are No Stars Tonight was four years old when armed federal agents showed up at her home and took her from her family. Under the authority of the government, she was sent away to a boarding school specifically created to strip her of her Ponca culture and teach her the ways of white society. Little Moon was one of thousands of Indigenous children forced to attend these schools across America and give up everything they'd ever known: family, friends, toys, clothing, food, customs, even their language.

It all started with a birthday present that Omri didn't want: a small plastic Indian that was no use to him at all. But an old wooden cupboard and a special key brought his unusual toy to life, and strange and wonderful things began to happen.

Ziggy has ANXIETY. Partly this is because of the way his mind works, and how overwhelmed he can get when other people (especially his classmate Alice) are in the room. And partly it's because his mother disappeared when he was very young, making her one of many Native women who've gone mysteriously missing. Ziggy and his sister, Moon, want answers, but nobody around can give them.

Growing up on Beaver Island, Grand-père told Norvia stories—stories about her ancestor Migizi, about Biboonke-o-nini the Wintermaker, about the Crane Clan and the Reindeer Clan. He sang her songs in the old language, and her grandmothers taught her to make story quilts and maple candy. On the island, Norvia was proud of her Ojibwe heritage. Things are different in the city. Here, Norvia’s mother forces her to pretend she’s not Native at all—even to Mr. Ward, Ma’s new husband, and to Vernon, Norvia’s new stepbrother. In fact, there are a lot of changes in the city.

When Ohkwa'ri overhears a group of older boys planning a raid on a neighboring village, he immediately tells his Mohawk elders. He has done the right thing - but he has also made enemies. Grabber and his friends will do anything they can to hurt him, especially during the village-wide game of Tekwaarathon (lacrosse). Ohkwa'ri believes in the path of peace, but can peaceful ways work against Grabber's wrath?

Picture a Crow Indian elder, his wizened eyes catching yours in the ancient flicker of firelight. His mesmerizing stories span the ages, from Custer to World War II to the 21st Century. He is the last traditional chief of his people. He is over 90 years old. Now picture that same man lecturing at colleges nationwide and addressing the United Nations on the subject of peace. National Geographic presents the amazing life story of Joseph Medicine Crow, the man who begins life as Winter Man. Trained as a warrior by his grandfather Yellowtail, he bathes in icy rivers and endures the ceremony of "counting coup".

As his family prepares for winter, a young, skilled hunter must travel up the mountain to collect obsidian for knapping—the same mountain where his two older brothers died. When he reaches the mountaintop, he is immediately confronted by a terrifying eagle god named Savik. Savik gives the boy a choice: follow me or die like your brothers. What comes next is a harrowing journey to the home of the eagle gods and unexpected lessons on the natural world, the past that shapes us, and the community that binds us.

When you think about the beginning of the American story, what comes to mind? Three ships in 1492, or perhaps buckled hats and shoes stepping off of the Mayflower, ready to start a new country. But the truth is, Christopher Columbus, the Pilgrims, and the Colonists didn't arrive to a vast, empty land ready to be developed. They arrived to find people and communities living in harmony with the land they had inhabited for thousands of years, and they quickly disrupted everything they saw.

A young Indian boy from Nipigon country in the Canadian wilderness carves a twelve-inch canoe with a kneeling Indian figure and frees it to undertake a journey to the Atlantic Ocean in his place. He must stay home and help his father, but yearns to learn about the world beyond his life in the village.