Yoga Inspiration Podcast Por Kino MacGregor arte de portada

Yoga Inspiration

Yoga Inspiration

De: Kino MacGregor
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 Join Kino MacGregor, one of the world’s master yoga teachers, as she shares her yoga life hacks to translate the wisdom of yoga into a happier, more peaceful, more loving life. Listen to authentic, raw conversations and talks from Kino on her own and with real students about what yoga is really all about. Ignite or rekindle your inner spark to get on your mat and keep practicing. Actividad Física, Dietas y Nutrición Ejercicio y Actividad Física Espiritualidad Hygiene & Healthy Living
Episodios
  • #206: Dharma Talk: Why We Think It's Important to Keep Practicing Ashtanga Yoga with Kino and Tim

    #206: Dharma Talk: Why We Think It's Important to Keep Practicing Ashtanga Yoga with Kino and Tim
    Jul 4 2025
    Why We Think It's Important to Keep Practicing Ashtanga Yoga and Why We Hope You Keep Practicing Too Dedicated Ashtanga Yoga practice is a powerful journey worth pursuing, even decades after your first class. Reflecting on more than 25 years of practice, we've discovered profound reasons to stay committed, which we captured in a recent series on why we are still practicing Ashtanga Yoga. Ashtanga Yoga is a lifelong commitment. Practicing Ashtanga Yoga for over 25 years has taught us patience, humility, and dedication. It’s not just about achieving the poses but about continual inner transformation. Each practice is a conversation between breath, body, and mind, an honest reflection, and an act of devotion to the lineage. Yoga is a sacred thread that connects us deeply, beyond the physical practice. Yes, the practice is intense. It asks everything of you and sometimes more than you’re ready to give. It is understandable why people question it. Injury and struggle are real. But maybe the story of Ashtanga Yoga begins when the struggle shows up, not when it’s avoided. Discipline doesn’t mean dogma. Ashtanga Yoga can help us learn the difference between discipline and rigidity. There’s room for softness inside structure. There’s compassion inside tradition. It’s not about forcing your body, it’s about meeting yourself over and over again and being willing to adapt and evolve. The practice is a mirror, not a performance. The practice has never been about what the body looks like. It’s about the inner mirror it holds up every single day; thoughts, ego, avoidance, learning, resilience, loss, and sometimes, quiet strength and joy. Injury can teach us how to listen, not quit. Injury sometimes comes both in practice and in teaching. But injury doesn't mean the practice failed. It means we need to learn biomechanics, breath, patience, humility. Ashtanga can also teach us how to heal. To practice Ashtanga Yoga means embracing a lineage, a timeless tradition passed down from teacher to student. Continuing this practice is our way of honoring their legacy and ensuring the teachings live on authentically and respectfully. Lineage is not just a hierarchy, but a sacred thread. It connects teacher to student, breath to breath. It holds memory, presence, devotion. When the teacher is gone, the practice becomes the prayer that keeps them alive. One significant reason to continue is the incredible community. Practicing Ashtanga Yoga fosters deep relationships built on shared experience, empathy, and understanding. Each practitioner is part of a global family that supports and uplifts one another through the trials and triumphs of daily practice. What Keeps Us Here: The breath that expands The sweat that purifies The silence that clarifies The posture that humbles The surrender that opens the heart It’s not about flexibility or form, it’s about returning home. Every session on the mat is a reminder of my inner strength and resilience. Ashtanga Yoga cultivates mental fortitude and personal empowerment, teaching me to meet challenges with grace and equanimity. It’s not about conquering the practice but embracing the journey. We are still practicing because this path continues to transform us, not into someone "better," but into someone more honest, more grounded, and more alive. For us, this is not a trend. It’s a life path. We hope you join us, as friends and colleagues, on the path so we can walk together. Lastly, if you’ve left the practice, we honor your reasons. There’s no one right way. But if you ever want to return, know that this breath, this mat, this practice is still here, waiting, quiet, ready, without judgment. Yoga Sutras as a Guide for Continued Practice Our teachers often referenced the Yoga Sutras as guidance for encouragement to keep practicing. We share three of the key Sutras that they shared with us to help stay on the path of practice. Three key Yoga Sutras offer powerful encouragement to persist and deepen our Ashtanga practice: Yoga Sutra 1.14: sa tu dīrgha-kāla-nairantarya-satkārāsevito dṛḍha-bhūmiḥ Translation: Practice becomes firmly grounded when continued for a long time, without interruption, and with sincere devotion. This Sutra reminds us that persistence and consistency, practiced with genuine respect, lay the foundation for true mastery and personal growth. Yoga Sutra 2.43: kāyendriya-siddhir aśuddhi-kṣayāt tapasaḥ Translation: Through disciplined practice (tapas), impurities diminish, leading to mastery over body and senses. Ashtanga Yoga is a practice of purification. The discipline required each day refines our body, senses, and ultimately our spirit, granting us clarity and vitality. Yoga Sutra 2.44: svādhyāyād iṣṭa-devatā-samprayogaḥ Translation: Through self-study (svādhyāya), one attains union with the chosen deity or guiding ...
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    1 h y 1 m
  • #205: Dharma Talk: The Discerning Eye of the Yogin — Becoming Connoisseurs of Spiritual Knowledge

    #205: Dharma Talk: The Discerning Eye of the Yogin — Becoming Connoisseurs of Spiritual Knowledge
    Jun 20 2025

    We are, by nature, discriminating beings. We develop taste — for art, food, fashion, architecture. We learn to tell what is real from what is imitation, what is durable from what is fleeting. We become connoisseurs of culture, cuisine, aesthetics.

    So what happens when that same discriminating capacity is turned inward?

    This is what yogic philosophy demands. It says: if you can be discerning with worldly things, how much more precious — how much more urgent — is it to become a connoisseur of consciousness?

    • Instead of savoring flavors, we savor states of mind.

    • Instead of curating experiences, we curate clarity.

    • Instead of acquiring possessions, we acquire purity — śuddhi.

    • And instead of merely enjoying the world, we seek to understand the enjoyer — the bhoktā — and realize its unity with the impeller, preritā.

    The Yoga Sūtras speak of viveka-khyāti — the dawning of discriminative wisdom — as the final stage before liberation (YS 2.26–2.28). This viveka is not cynicism, nor cold analysis. It is the ability to discern puruṣa from prakṛti, the eternal from the transient, the seer from the seen.

    Haṭha Yoga trains the body and prāṇa to become instruments of precision. But the real fruit of yogic effort is the flowering of this inner viveka: the clear, unmistakable knowledge of who we are and what we are not.

    And this is where the teachings of the Upaniṣads and the Gītā converge: in showing us how to become refined enjoyers — not those trapped by the senses, but those who, through purification, become capable of tasting the divine in everything.

    The yogin becomes, in this light, not a renouncer of life, but its most discerning participant — one who recognizes the unity of all three and acts accordingly, with wisdom, love, and purpose.

    So let us ask ourselves: in the vast buffet of worldly things, we often become sophisticated. Can we become as refined, as nuanced, as discerning in the domain of the sacred?

    Let us become connoisseurs of the spirit — cultivating taste not only for truth, but for the way it reveals itself subtly, mysteriously, intimately — in the breath, in silence, in scripture, and in selfless action.

    To know Brahman, the Upaniṣad says, is to know everything worth knowing. That knowledge is not collected. It is tasted.

    And the one who tastes it, becomes — śuddhir bhoktā — the purified enjoyer of the eternal.

    Practice LIVE with me exclusively on Omstars! Start your journey today with a 7-day free trial at omstars.com.

    Limited time Offer: Sign up for an Omstars+ membership and Get my FREE course: Ashtanga Mechanics.

    Sign up Here!

    Stay connected with us on social @omstarsofficial and @kinoyoga

    Practice with me in person for workshops, classes, retreats, trainings and Mysore seasons. Find out more about where I’m teaching at kinoyoga.com and sign up for our Mysore season in Miami at www.miamilifecenter.com
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    1 h y 9 m
  • #204: Dharma Talk: The Grace of the Guru

    #204: Dharma Talk: The Grace of the Guru
    Jun 6 2025

    In the sacred journey of yoga, the figure of the guru—the teacher, the revealer—is not merely someone who instructs us in techniques. The guru is the light that removes darkness, the presence that dispels confusion, and the voice that calls us back to the Self. The Sanskrit word guru itself is formed from gu, meaning darkness, and ru, meaning remover. The guru is not the source of light—but the one who points us toward it, until we recognize it within.

    Grace, or kṛpā, is not a transaction. It’s not earned. It flows freely, when the heart becomes soft enough to receive it. The final verse of the Guru Stotram offers this reflection:

    dhyānamūlaṁ guror mūrtiḥ pūjāmūlaṁ guror padam

    mantramūlaṁ guror vākyam mokṣamūlaṁ guror kṛpā

    The root of meditation is the Guru’s form. The root of worship is the Guru’s feet. The root of mantra is the Guru’s words. And the root of mokṣa, liberation itself—is the Guru’s grace.

    This grace isn’t limited to moments of instruction or dramatic realization. It flows in silence. It is in the way the teacher holds space. It is in the presence that awakens something long forgotten. It is in the unspoken transmission of śakti—spiritual energy—that begins to shift the very axis of the student’s life.

    This is the dance of grace and effort. The student bows, asks, serves—and the guru, moved by love, offers the truth that sets us free.

    So what is our work as students, as seekers on this path? It is to recognize grace, to receive it with reverence, and to never forget that the true guru is not limited to any form. The ultimate guru-tattva lives in the heart of all beings—as śraddhā (faith), as viveka (discernment), as that subtle inner pull toward the light.

    In honoring the guru, we honor the light of wisdom itself—formless, eternal, and infinitely compassionate.

    Tasmai śrī gurave namaḥ — Salutations to that glorious Guru.

    Practice LIVE with me exclusively on Omstars! Start your journey today with a 7-day free trial at omstars.com.

    Limited time Offer: Sign up for an Omstars+ membership and Get my FREE course: Ashtanga Mechanics.

    Sign up Here!

    Stay connected with us on social @omstarsofficial and @kinoyoga

    Practice with me in person for workshops, classes, retreats, trainings and Mysore seasons. Find out more about where I’m teaching at kinoyoga.com and sign up for our Mysore season in Miami at www.miamilifecenter.com
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    1 h y 41 m
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As a AVY practicing for a bit more than 20 years it is really a delightful experience to hear such a strong practitioner as Kino sharing her experience with this spiritual practice. Truly an inspiration for a devoted practitioner. Thank you Kino ! Lovely episodes.

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I believe that practicing yoga is not cultural appropriation, as this is a practice, a journey, a self improvement matter. I get the cultural side of it but it’s like if other ethnicities practice some kind of physical or mental health, spiritual, religious…practice, that doesn’t mean that people by practicing whatever it maybe are trying to culture appropriate. And given that I’m Mexican and I’ve seen TRUE cultural appropriation, I believe that yoga, just like other forms of self improvement practices are not a culture appropriation matter. That’s just my opinion!
I’d like to add that Kino was very gracious and loving, as the yoga practices should be! Love you Kino!! ❤️

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