Two ways to lead our lives Podcast Por arte de portada

Two ways to lead our lives

Two ways to lead our lives

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 Auto-generated transcript:My brothers and sisters, there are two ways to lead our life. There is a way that we devise for ourselves, a way that we think is the best, with whatever knowledge we have, and there is a way that is devised for us by Allah . If we lead our life by the way that we have thought of for ourselves, there is a problem because we do not know the future. We have no idea what the future holds. So whatever we decide will be based on our past experience and our current experience. So history experience. But whether that works for the future or not, we don't know because we don't know what the future is. But if we lead our lives according to the way that Allah devised for us and which He sent His Zamiya and the last and final of them, Muhammad . Then there is a guarantee in that because Allah knows. What is to come in the future. The doorway between our current life and the future is called death. Mouth. Death is not the end of life. Death is the end of the ability to do anything about life. Allah Subhanahu wa ta'ala gave us a pointer. Do you know what the pointer is? Here is a pointer. He gave us some level of free will and ability to do something in this life. When that is taken away, when that ability to do something is taken away, that is called death. Most of you have done the ghusl of somebody or the other, janaza. You know and I know that if you lie down next to the janaza, say what's the difference between this person and me? No difference. He has got eyes, I have got eyes. He has ears, I have ears. He has a mouth, tongue, I have a mouth and tongue. Except that his eyes cannot see, my eyes can see. His ears cannot hear, my ears can hear. With my tongue I can speak, I can do the zikr of Allah . I can do something. But with his tongue he can't do anything. The... ability to function has been taken away. What is that ability to function? That is the roh. That is the roh. So they asked the Prophet . In Surah Al-Isra, Allah mentioned. Qul arroohu min amri rabbih. They will ask you or they are asking you about the roh. Say to them that the roh is the order, the command of my Rabb. So when this command is taken away, life is gone. Life is over. When the command is taken away, life is over. Life in this world is over. And the command is gone. Life is gone. The eternal life starts. Many times you hear this, especially when somebody has been in pain and suffering, if they were in a hospital or something and so on. People will say, at least his suffering is over. But my submission to you and reminded to myself is we don't know this. We do not know whether his suffering is over or whether the suffering is over. We don't know. We don't know whether his suffering is over or whether the suffering is now starting. And the suffering which starts now will never be over. Death is the opening of a door into a world and a time that has no ending. We ask Allah to make that the best of our life. Because when that door opens and we go through, if it is good, then the good will be forever. If it is good, then the good will be forever. If it is good, then the good will be forever. If it is good, then the good will be forever. And if it is evil, it will be forever. And what is death? The inability to do something about life. In this life, if you have any difficulty, you can do something about it yourself. Or if you can't do something about it yourself, you can ask your friend. Your friend will help you. Somebody will help you. Government will help you. Relatives will help you. Your relatives will help you. Your children will help you. Somebody. There is a means. You can buy something. If you have enough money, you can pay for this and pay for that. But once we go through that door, in the grave, there is no one to help. Nobody. We cannot do anything and nobody to help us. If Allah decides and we ask Allah to forgive us and not to give us the adab of the khabar, but if the adab of the khabar starts,
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