This is the first in a series of episodes (accompanied by articles) surveying the most important encyclicals of Pope Leo XIII. His third encyclical, Aeterni Patris (1879), on the restoration of Christian philosophy, famously called for a revival of the teaching of St. Thomas Aquinas.

Links

Thomas’s article on Aeterni Patris, “Leo XIII and the restoration of Christian philosophy” https://www.catholicculture.org/commentary/leo-xiii-on-restoration-christian-philosophy/

Pope Leo XIII, Aeterni Patris https://www.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_04081879_aeterni-patris.html

The Great Encyclicals of Pope Leo XIII: Volume Two – The Spiritual Letters https://clunymedia.com/products/the-great-encyclicals-of-pope-leo-xiii-volume-two-the-spiritual-letters

Russell Hittinger, On the Dignity of Society: Catholic Social Teaching and Natural Law https://www.cuapress.org/9780813238234/on-the-dignity-of-society/

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St. Hildegard of Bingen, 12th-century abbess, mystic, polymath, and Doctor of the Church, is best known to non-Catholics for something else – her music. We have more pieces of music by Hildegard than by any other medieval composer whose name we know. Her chants are beautiful, otherworldly, virtuosic and ahead of their time. Some of them were written for her morality play, the Ordo virtutum, which is also the first of its kind. Musicologist Margot Fassler joins the podcast to discuss what makes St. Hildegard’s music so special.

This episode is a crossover with Way of the Fathers, where Dr. Jim Papandrea has done two episodes introducing St. Hildegard’s life and writings. Make sure to listen to those for more context about St. Hildegard.

Links

Way of the Fathers episodes on St. Hildegard’s life and works:

https://www.catholicculture.org/commentary/512-st-hildegard-bingen-multimedia-visionary/

https://www.catholicculture.org/commentary/513-st-hildegard-bingen-teutonic-prophetess/

St. Hildegard’s letter to the Prelates of Mainz https://digfir-published.macmillanusa.com/mckay11eepages/mckay11eepages_ch9_4.html

Margot Fassler, Cosmos, Liturgy, and the Arts in the Twelfth Century: Hildegard’s Illuminated Scivias https://www.pennpress.org/9781512823073/cosmos-liturgy-and-the-arts-in-the-twelfth-century/

All music used with permission from Benjamin Bagby & Sequentia, who have recorded her complete works. The specific pieces in this episode can be found on the albums Ordo Virtutum, Symphoniae, and Voice of the Blood. https://www.sequentia.org/projects/hildegard.html

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We all know the secular world opposes the very idea of a person with same-sex attraction seeking any kind of therapy or spiritual counsel that might enable them to reach a state of healthy relations with the opposite sex. But what’s odd is that many Catholics seem to have bought into this. Many assume that if someone is not currently attracted to the opposite sex, this is a static, lifelong condition and therefore they must be called to celibacy. But this view involves multiple misunderstandings – of the SSA experience, of anthropology, of the power of God’s grace, and of the good of celibacy itself.

Today’s guests know otherwise because they both have a background with same-sex attraction, and yet are each now married with children. Andrew Comiskey and Marco Casanova run Desert Stream and Living Waters Ministries, which for decades have offered help to Christians seeking healing from sexual disorders (including but not limited to SSA). This conversation offers solid, spiritually and psychologically sound, experience-based answers to some disputed questions about how the Church should be pastoring those with same-sex attraction.

It's not about “conversion therapy”. It’s about conversion in the Catholic sense – one day at a time.

--Can we really put a ceiling on God’s ability to heal us psychologically?

--Does any attempt at such healing amount to the secular bugbear of “conversion therapy”?

--What does life look like for a person with a “gay” past who is now married to the opposite sex?

--Is it legitimate for Christians to embrace a gay identity as long as they don’t act out sexually?

--Is there such a thing as a chaste same-sex romantic relationship?

Links

Thomas Mirus, “Your sexual pathology doesn’t make you special” https://www.catholicculture.org/commentary/your-sexual-pathology-doesnt-make-you-special/

Andrew Comiskey, Rediscovering Our Lost Fullness: A Guide to Sexual Integration https://sophiainstitute.com/product/rediscovering-our-lost-fullness/

Desert Stream Ministries http://www.desertstream.org/

Desert Stream on YouTube https://www.youtube.com/channel/UCJVUJQREephvIkJWlTuwXBg

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