The government's power to see is its power to oppress. The more the state knows about us, the more levers it has to control us. Understanding that connection, its history and its application, is critical if we are to secure our liberties in the face of authoritarian threats, such as the illegal and unconstitutional actions of the federal government in Los Angeles.

I'd scheduled this episode—with returning guest Patrick Eddington about his new book The Triumph of Fear: Domestic Surveillance and Political Repression from McKinley to Eisenhower—before ICE set off protests in LA. But what's happening there highlights the need for conversations like the one that follows, because the tools we give the state to protect us are the tools a rogue administration can use to destroy our freedoms.

Patrick Eddington is a senior fellow in homeland security and civil liberties at the Cato Institute. He was formally a CIA analyst, but left the Agency in 1996 after he and his wife Robin, also at the CIA, became whistleblowers, publicly accusing the CIA of hiding evidence that American troops were exposed to Iraqi chemical weapons during the Gulf War.

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Produced by Landry Ayres. Podcast art by Sergio R. M. Duarte. Music by Kevin MacLeod.

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Equality is central to the liberal project. Thomas Jefferson failed, dramatically and unforgivably, to live up to this ideal, but he stated in correctly when, in a letter, he wrote that "the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately." Liberalism views us as equals, and demands the law treat us as such.

The illiberal project, then, is the denial of this equality. And the failure to notice inequalities, or to view the inequalities afflicting some as less worthy of concern than the inequalities afflicting others, is how nominal liberals can slide into illiberal politics without realizing it.

My guest today has spent his career reminding liberals of their blind spots, and calling for the principles of a liberal society to be applied consistently, leaving no marginalized groups marginalized.

Jonathan Blanks is a writer and editor who has spent the bulk of his career focusing on constitutional law, civil liberties, due process, and criminal legal issues. After more than 12 years at the Cato Institute, Blanks has spent the past few years writing about American culture and the effects of police policy.

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The Trumpist right has a very clear picture of what they imagine masculinity to be, and are quite upset that it's not a picture all men find all that appealing. It's one of violence, belligerence, and professions of heavy labor. Anything else, including the whole of the knowledge economy that has made the developed world rich, is inauthentically masculine, the result of corrupting feminization.

As someone who earns his living communicating ideas, and is pretty happy doing so, I find their argument unpersuasive. So too, I find the politics of reaction, exclusion, and domination that accompany that argument quite a bit less desirable than a free and open and liberal society.

That's what my guest and I discuss today. Toby Buckle is the host of the Political Philosophy Podcast, an excellent show that explores the intersection of politics and ideas. We talk about what men want, whether the story the right tells has any grounding in reality, the fundamentally adolescent nature of far-right masculinity, and how liberals can better pitch finding meaning in a liberal world.

Toby's article about what men want: https://www.liberalcurrents.com/most-men-dont-want-to-be-heroes-and-thats-okay/

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Produced by ⁠Landry Ayres⁠. Podcast art by ⁠Sergio R. M. Duarte⁠. Music by ⁠Kevin MacLeod⁠.

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Produced by Landry Ayres. Podcast art by Sergio R. M. Duarte. Music by Kevin MacLeod.

Hosted on Acast. See acast.com/privacy for more information.