The Rt. Rev. Mariann Edgar Budde, Bishop of Washington (Photo courtesy of Washington National Cathedral)

I’ve just completed a Master of Divinity (M.Div.) degree at Duke University in Durham NC, and I am grateful for the knowledge and wisdom that I have gained from my professors and students in my cohort. Since we were hybrid students (going for Immersion Weeks three times per year with zoom classes in between), our class demographics were a bit atypical for a seminary. We were older and almost everyone had served in non-profit organizations or been worship leaders or pastors for many years. During my enrollment, I served as Director of Outreach at my church for three years while I was in school.

During these four years of education, I was also in the discernment process for two years to become an Episcopal priest. Although I was not successful and the process has been closed for me in my diocese, I’ve been contemplating what I learned during my discernment for the priesthood. I realized that during my time at Duke and through discerning my calling, I have learned how to “think like a priest.”

I joined the Episcopal church in 2008, and it has been a steady and welcoming home for me since. I’d spent time in Roman Catholic churches and Southern Baptist churches, but when I saw females celebrating and preaching, I knew that I had found the place I needed to be. I felt like in order to become a better disciple, I needed to start looking at situations as if I were ordained as a priest. This started many years ago but accelerated during my time at Duke and my two years in discernment.

This new “mindset” would happen most often when I was faced with a “difficult” situation, either one where I was in disagreement with someone, or when I didn’t know which action to take when faced with multiple options. I developed a list of questions that I would ask myself during these times of disagreement or doubt or when encountering a person I’d never met before:

1. Can I see the other person as being made in the image of God (imago dei)?

2. Can I feel that this person has the same right to human dignity that I do?

3. Can I acknowledge that this person is loved by God just as I am?

4. Rather than the encounter being about me and my wants and needs, can I put myself in their shoes?

5. If the situation requires pastoral care, can I sit, listen, and be present without trying to interject my solutions or desires into the situation?

6. If it is inconvenient for me to provide help (or a listening ear) to this person, do I help or listen anyway although it may require me re-arranging my schedule?

7. Do I really want all of God’s creation to flourish (humans, non-human creatures and nature) and do I feel called to help all of God’s creatures to live into their identity?

There is much more to being an Episcopal priest, but it has been helpful in my discernment journey of being a better disciple to “think like a priest.”

Are there certain Christian doctrines that remind you of your call to be God’s witness in the world?

Blessings, my friend,
Agatha

I see it often on social media, “We are all children of God.” It is meant to be an inclusive statement to provide assurance that God does not discriminate, loving some of us and hating others. In our readings on Pentecost Sunday, there is a nuance that I hadn’t thought of before. We are all made in God’s image, but we are not all children of God. God is the creator of all things and therefore is the creator of all humans, but it is important to recognize when the New Testament talks of “Father” and the people as the “children of God,” the verses are talking about those who have recognized Christ as their Lord and Savior.

In Romans 8:14-17 we hear, “All who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.”

In John 1:12-13, “But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.”

So, it is those who are led by the Spirit of God and believe in God’s name that are called God’s children. Everyone is made in God’s image, but it takes our recognition of the Holy Spirit working in our lives before we can claim to be a child and heir. It is on Pentecost each year that the Spirit comes anew to refresh us and reinforce that we are not only made in God’s image, but we truly share in our birthright with all those who believe.

I’m still processing photos from my recent trip to Turkey and Greece with Duke Divinity School, so I don’t have a favorite yet. Walking in the footsteps of both the disciple John and apostle Paul reminded me of the inheritance that we share with them. The photo is from the tomb of St. John at St. John’s Basilica near Izmir in Turkey, near the ancient city of Ephesus.

Blessings, my friend,

Agatha

As I approach my graduation at Duke Divinity School, I’ve been reflecting on some of my class assignments over the past four years. Many of them were very academic papers comparing historical doctrines, or exploring Christianity in another part of the world (in the class I took we explored Christianity in Latin America).

Other assignments were more formative, encouraging us to deepen our personal spiritual life in reflecting not only on our education but on the world around us. For one of our formation classes, our assignment was to write one prayer per day for five days in a row. That was the entire prompt; we could write about whatever God put on our hearts each day.

For the last day, I was reflecting on how we often get so tangled up in our day-to-day world that we forget that God’s world is very different. I looked for some Scripture verses to remind me that God really is everywhere if we will just look, feel, smell, hear, and taste, using all our senses.

Here’s my prayer from Day 5: Praise for our ability to perceive God through all our senses.

Dear heavenly Father, I praise you as you have filled the world with immense beauty. It is only through my senses that I can behold your gracious hand in all these works. It is through my hearing that the mourning dove welcomes me to another orange sunrise. My sense of smell is the most likely to return me to a memory of a forgotten love or a new one just discovered. I am thankful for my ability to touch you when I give or receive a hug from a good friend or help a two-year old tie their shoelaces. It is through taste that I perceive your goodness not only in the fruits of the earth but the spices and flavors that you have given to different parts of the world for us to explore, exchange, and welcome as we give thanks for the nourishment of the plants and animals that give us strength. It is through the magnificent gift of sight that you bring us to our knees as we see the boldness of your created world that inspires us to use our imagination to envision your kingdom here on earth. It is with joy that I sing praises to you, Lord, as there is no one who can love me better or more completely than you do by showing me the majesty of your world. Amen.

I hope that no matter what tries to distract us that we will see God all around us and never far away.

Blessings, my friend,
Agatha

Notes: Genesis 8:21, Psalm 34:8, 115:3-8, 119:103; Proverbs 20:12, Matthew 13:16, Mark 4:23, Romans 10:13, 2 Corinthians 2:15