
The World as Will And Idea, Volume 1
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Narrado por:
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Leighton Pugh
Acerca de esta escucha
Schopenhauer was just 30 when his magnum opus, Die Welt als Wille und Vorstellung, a work of considerable learning and innovation of thought, first appeared in 1818.
Much to his chagrin and puzzlement (so convinced was he of its merits), it didn't have an immediate effect on European philosophy, views and culture. It was only decades later that it was recognised as one of the major intellectual landmarks of the 19th century. It proved to be a work that was not only to make an indelible impression on leading figures that followed him closely - Friedrich Nietzsche, Thomas Mann, Sigmund Freud - but also others well into the 20th century, including Carl Jung, Herman Hesse, Jorge Luis Borges, Karl Popper and Samuel Beckett.
What was the Schopenhauerian proposition that made The World as Will and Idea so important? Absorbing views from Kant and Buddhist ideas filtering almost for the first time through Europe, Schopenhauer, putting the concept of God aside, proposed that man is driven by 'a will to life'; desire, craving, wanting - these are the elements that propel him fiercely along life's path, even though it causes him suffering. It is on that basis that Schopenhauer opens the work with the statement 'the world is my idea'. Man perceives the sun and the earth but can relate to them only through his own consciousness. He makes his own world.
Though stamped as a pessimist, and certainly combative as a personality and a writer, Schopenhauer’s work - and The World as Will and Idea - doesn't read darkly. Instead it is rich and challenging, as he surveys broadly philosophy, history, art, literature, music and culture generally. His opinions are strong and testing, his breadth of knowledge invigorating.
The translation recorded here is the classic rendering by R. B. Haldane. However, the numerous literary and philosophical references - Greek, Latin, German, French, Persian, etc - in both the main text and the relevant footnotes are given here in English. Thus Schopenhauer's major work can be absorbed and enjoyed directly - and especially in this intelligent, clear and committed narration by the actor and German scholar Leighton Pugh. Schopenhauer has had a long and continuing influence extending well into the 21st century, and The World as Will and Idea is one of the great stepping-stones of European thought which needs to be listened to. He added a subsequent volume later in his life, but volume 1 is the major work.
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Ideas
- De: Edmund Husserl
- Narrado por: Leighton Pugh
- Duración: 16 h y 46 m
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As philosophy professor Taylor Carman explains in his helpful introduction, Edmund Husserl (1859-1938) was the founder of modern phenomenology, one of the most important and influential movements of the 20th century. Ideas, published in 1913 – its full title is Ideas for a Pure Phenomenology and Phenomenological Philosophy – was the key work. It is arguably ‘the most fundamental and comprehensive statement of the fundamental principles of Husserl’s mature philosophy’.
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Husserl WILL Change How You Think About Philosophy
- De POL-PHL-ECO en 05-12-20
De: Edmund Husserl
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On the Nature of the Psyche
- De: C. G. Jung
- Narrado por: John Telfer
- Duración: 6 h y 30 m
- Versión completa
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Jung's discovery of the 'collective unconscious', a psychic inheritance common to all humankind, transformed the understanding of the self and the way we interpret the world. In On the Nature of the Psyche Jung describes this remarkable theory in his own words, and presents a masterly overview of his theories of the unconscious, and its relation to the conscious mind. Also contained in this collection is On Psychic Energy, where Jung defends his interpretation of the libido, a key factor in the breakdown of his relations with Freud.
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Very deep
- De Gaeland Priebe en 11-30-22
De: C. G. Jung
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Discourse on Metaphysics, On the Ultimate Origin of Things and Other Principal Essays
- De: Gottfried Wilhelm Leibniz
- Narrado por: Charles Armstrong
- Duración: 5 h y 14 m
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This Leibniz collection contains some of the philosopher’s most important works and ideas, spans three decades and illuminates the fascinating intellectual journey undertaken by him in his quest for truth. A prodigious polymath, Leibniz was a mathematician, philosopher, physicist and statesman and engaged with a sweeping range of ideas and disciplines, striving throughout his life to be at the cutting edge of scientific thinking. These Principal Essays are arranged in chronological order.
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Philosophy at it’s best
- De Roman Greenberg en 02-03-22
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A Theologico-Political Treatise/A Political Treatise
- De: Baruch Spinoza
- Narrado por: Leighton Pugh
- Duración: 16 h y 4 m
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Though it first aroused anger and controversy rather than admiration and acceptance, A Theologico-Political Treatise was a landmark in the analysis of theology (with particular reference to the Bible and its Jewish and Christian interpretations) and its relationship to philosophy and politics. Spinoza’s scholarly analysis, based on careful study, demonstrated that the Bible was composed by many writers over the centuries - and that even the Pentateuch, the first five books, were not the work of Moses, as was generally assumed at the time.
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Great until the last ~2 minutes
- De Julia S. en 06-02-22
De: Baruch Spinoza
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What Is Metaphysics, What Is Philosophy and Other Writings
- De: Martin Heidegger
- Narrado por: Martyn Swain
- Duración: 4 h y 24 m
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This recording contains four important and related works by Heidegger: 'What Is Philosophy', 'What Is Metaphysics', 'On the Essence of Truth' and 'The Question of Being'.
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English Heidegger
- De Anonymous User en 01-20-25
De: Martin Heidegger
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Being and Time
- De: Martin Heidegger
- Narrado por: Martyn Swain, Taylor Carman
- Duración: 23 h y 18 m
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Being and Time was published in 1927 during the Weimar period in Germany, a time of political, social and economic turmoil. Heidegger himself did not escape the pressures and his nationalism, and undeniable anti-Semitism in the following decades cast a shadow over the man, but not the work. Being and Time is not coloured by expressions of his later views (unlike other writings) and remains an outstanding document.
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Surprised it works as audio
- De Anonymous en 02-02-20
De: Martin Heidegger
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Philosophical Investigations
- De: Ludwig Wittgenstein, G. E. M. Anscombe - translator
- Narrado por: Jonathan Booth
- Duración: 9 h y 34 m
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Philosophical Investigations was published in 1953, two years after the death of its author. In the preface written in Cambridge in 1945 where he was professor of philosophy he states: ‘Four years ago I had occasion to re-read my first book (the Tractatus Logico-Philosophicus) and to explain its ideas to someone. It suddenly seemed to me that I should publish those old thoughts and the new ones together: that the latter could be seen in the right light only by contrast with and against the background of my old way of thinking.’
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One of the Masterpieces of 20th Philosophy
- De Oberon en 12-30-20
De: Ludwig Wittgenstein, y otros
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Schopenhauer
- A Very Short Introduction
- De: Christopher Janaway
- Narrado por: Kyle Munley
- Duración: 5 h y 9 m
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Schopenhauer is considered to be the most accessible of German philosophers. This book gives a succinct explanation of his metaphysical system, concentrating on the original aspects of his thought, which inspired many artists and thinkers including Nietzsche, Wagner, Freud, and Wittgenstein. Schopenhauer's central notion is that of the will-a blind, irrational force that he uses to interpret both the human mind and the whole of nature.
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Get familiar with the greats
- De Jessen Fox en 03-04-25
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The World as Will and Idea
- De: Arthur Schopenhauer
- Narrado por: Liam Johnson, Eduardo Ferrari
- Duración: 11 h y 41 m
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The World as Will and Idea by Arthur Schopenhauer presents his philosophy that reality is driven by a metaphysical will, influencing all aspects of life and existence. Schopenhauer, a German philosopher, is known for his pessimistic philosophy, emphasizing that desire causes suffering. This work has profoundly influenced both philosophical thought and literature.
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Philosophy of Mind
- De: Georg Wilhelm Hegel
- Narrado por: Peter Wickham
- Duración: 7 h y 12 m
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Philosophy of Mind is the third and final part of the Encyclopaedia of the Philosophical Sciences, the collection in which Hegel (1730-1831) offered an overview of his life’s work. Though originally written in 1817, he revised it in 1830, thus providing a finished form the year before his death. Hegel used the three parts of the Encyclopaedia - Science of Logic, Philosophy of Nature and Philosophy of Mind - as a basis for lectures at the Universities of Heidelberg which he joined in 1816, and in Berlin in 1820.
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Perfectly narrated version of the final third of Hegel’s Encyclopedia.
- De littledarkone en 11-17-18
very interesting and monumental work
must read if you interested in philosophy
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Performance wise, Leighton Pugh did an outstanding job reading the text! Additionally, the German translation Ukemi used is excellent.
Great Quality Audiobook
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Meaning
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Long and difficult, but rewarding
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Where does The World as Will And Idea, Volume 1 rank among all the audiobooks you’ve listened to so far?
As a member for more than 10 years , I was always on the look out for it..#1....What other book might you compare The World as Will And Idea, Volume 1 to and why?
The writings of Kant are in the same vein , but Kant is not as accesssible...Have you listened to any of Leighton Pugh’s other performances before? How does this one compare?
No.... but he is D-A-R-N goooood...talk about matching a writer and a performer!!!!If you were to make a film of this book, what would the tag line be?
How Numina Becomes PhenomenaAny additional comments?
If you do not present ".....principle of sufficient reason" to go with this performance , the listener may encounter difficulty...AND especially !!!! YOU MUST MUST MUST PRESENT THE OTHER VOLUME(S)....quickly?There is no philosophy without Schopenhauer!!!!!
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Schopenhauer was an unexpected author that I did not expect to come across on my journey through philosophy. I am not sure why but I think more philosophy enthusiasts should read Schopenhauer earlier on. Having read Kant's Critique of Pure Reason directly before Schopenhauer, I felt like Schopenhauer brought together and illuminated more practically what I struggled to derive from Kant. The author has a very self-assured and at times self-righteous style - not unlike some of his contemporaries. This aside, he lacks no knowledge, insight or ability to add to a spectacularly complex and sometimes confusing, conflicting and incomplete subject matter.
I really enjoyed Schopenhauer, more than I did Kant, and intend reading Volume 2 as well.
very worth while philosophy read
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It's rare to find a primary philosophy book that gives a whole world view that's as accessible as this book. It takes a while to understand what the author is attempting to explain within this book, but when you do you start to realize the pure genius that is being explained by the author. The author is really writing four books and ties them together under his one big thought. He'll independently consider 1) knowledge, 2) being, 3) art and 4) ethics. Essentially all of philosophy. There's a sense that I got when he wrote these four 'books' that make up this Volume that he wrote them independently and ties them together in such a way that if you don't understand a concept in one section it will be restated in the next book in the terms of that book so that you will understand the original section upon reflection.
To really appreciate a great philosopher and their over all philosophy, I find it best to accept their premises and see where that leads. In book one Schopenhauer starts to tell the reader how he sees the world (universe). He'll say that Bishop George Berkeley is one of his primary models. Schopenhauer replaces Berkeley's 'all reality is in the mind of God' with the universe as will (to live). (If you don't remember who Berkeley is, I'll jog your memory. He's the guy who said that "if a tree falls in a forest does it make a sound" and he would respond, 'of course it does because God hears everything". Also, 'to perceive is to be". As a follow-up to this book, I've started listening to his "Three Dialogs" available at audible).
Schopenhauer really didn't seem to like the Enlightenment thinkers except for Kant. He doesn't like the materialist (or positivist) and ultimately makes 'will' the ground of all being and by 'will' explains it in the terms of the Eleatics (his word, think Parmenides) and the Stoics as contrasted with the Epicureans. A stoic will accept the things he can not change and only be concerned with the things within his control. This is how he ends his first book and sets up the other books from what he means by 'will to live'. All things that exist have this will he speaks of.
He does appeal to Kant and the Kant's thing-in-itself, the thing that exist in itself and for itself that which remains after the categories of intuitions of space, time and cause are removed. That which remains is the will (Kant would call it noumena as opposed to the thing as it appears to us, the phenomenon). Within his second book he will tie Plato's Ideal with Kant's noumena as being basically the same thing and both point to the 'will to live'. He'll say that all forces in the world (e.g. Gravity and EM) are the "immediate objectivization of the will". Matter of fact, I'm pretty sure you can take Schopenhauer to be monist in the vain of Parmenides. Parmenides says there is no becoming as such there is only being and that there is no 'not being'. Schopenhauer seems to follow that kind of thought concerning 'Being' and if anything makes the dichotomy between 'being' with 'ought' because his unfolding of the universe as will is that the universe is meant to be one way due to 'fate' that is inherent within the world because of the world's will, and like Karma he tends take the cause and effect out of the world and for Schopenhauer he's going to replace them with will. At the very end of the Volume, he has one add-on to the story where he explicitly speaks of Grace (God's unearned mercy) in Augustinian terms and contrasts that with what he calls the obviously incorrect Pelagius belief in a person's ability to control their own destiny and he'll even give a special shout out to Martin Luther and the role that Grace must play (he even mentions at the end about the distinction between salvation by works verse by faith). I can say this was add-on because they really don't flow with how he dealt with Christianity anywhere else within the Volume.
He will describe life mostly in terms of our will (wishes, desires, wants) never being satisfied, and even when we get what we want that only leads to more wanting and more struggling. The one who cause suffering causes himself to suffer (he'll say). There is a repressed guilt that is within our unconscious that causes us just as much suffering as we created in others (even if Freud says he wasn't influenced by Schopenhauer a modern reader can see Freud within this text).
I just recently listened to Kierkegaard's "Anxiety" and Nietzsche's "Genealogy of Morals". There's no doubt that they take some of this book and makes it their own. Kierkegaard takes similar thoughts expressed in this book such as the nature of the "now", the particular to the general of a thing to the whole ("Adam is a man and all men make the race"). Kierkegaard uses the same kind of formation of which Schopenhauer used in book 2 and 4, and the nature of guilt and other items but makes them his own by having a passion for the now (Schopenhauer is definitely not passionate for the now, he puts us into the future in terms of will or even when we consider the past we extrapolate a will from today to our projection of the past, he says). Nietzsche will uses his passion for the now and inverts Schopenhauer's aesthetics and makes it about the artist not the art, and also takes the 'will to live' and changes it to 'will to power' a return to the primal instincts that are within all of us.
A couple of things, he really does a good job at integrating Eastern thought into Western thought. He explains the world in terms of Maya, Shiva and Brahman (creation, destruction and generation). He likes the mystics and saints and thinks they provide the role models for today (he's very positive towards aestheticism). There is definitely a strand of pessimism within his philosophy. Death is a good thing. Life is struggle. Better to have not been born at all. Everything is an illusion and our knowledge can only takes us so far and at the heart of all things is the will that acts as the ground for all being.
This book stands on its own and is definitely one of the easier original philosophy books to follow. I only wish that modern writers would write as well as this writer did and assume that their readers are as interested in learning about the world as Schopenhauer did for his potential readers.
Easy to follow, better than today's fluff
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Excellent Audio Book and Performance
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Excellent Narration of an Underrated Philosopher
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Most of what Schopenhauer has to say falls into one of two categories:
1. The obviously truth
2. The unfalsifiable speculation
I have read summaries and analyses of Schopenhauer that I found very interesting. And I'm grateful for these, because it meant somebody waded through the morass of source material to extract something that could be put into a reasonable structure.
Perhaps this is true of lots or even most philosophy. If it is, so much the worse for philosophy, but I don't have to pretend it's a good read.
You'll find nothing to make you think
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