Just as Proust derives an entire world of feeling, people and events from the taste of a madeleine, James G. Frazer brings us into a worldwide survey of religion, folklore, culture, symbolism and ritual using the Priest of Nemi as his starting point. Starting from the image of the lonely, doomed high priest, prowling his precinct night and day, sword in hand, hardly daring to sleep as he awaited the assault of the man who would kill him and take his place, Frazer roams the world of ancient and modern religious and ceremonial practice in search of the underlying universals of human thought.

In From Ritual to Romance, medievalist Jessie L. Weston proposes a radical understanding of the Holy Grail legends. She argues that ancient pagan rituals, brought to England by the Romans, were secretly kept alive through the tales of King Arthur and his Knights.

One of the finest German medieval epic poems, The Lay of the Nibelungs is perhaps best known now as one of the principal sources for Wagner’s four-part music drama The Ring of the Nibelung. It is easy to see how Wagner was enthralled by the story and the poetry for the power of the tale drives the narrative: intense love, loyalty, jealousy, murder, duty, honour and massacre are all interwoven into a classic.

The four books of the Summa contra Gentiles were written by Thomas Aquinas between 1259-1265, before the considerably larger and more influential, Summa Theologica. The purpose of each work was different. Whereas the Summa Theologica addressed the faithful, especially theology students, the intention of the Summa Contra Gentiles (Systematic Exposition Against Non-Christians) was to speak to a non-aligned and even hostile audience. To that purpose, Aquinas presented arguments ‘refuting specific beliefs or heresies.'

Ronald Hutton is known for his colorful, provocative, and always exhaustively researched studies on original subjects. This work is no exception: the first full-scale scholarly study of the only religion England has ever given the world, that of modern pagan witchcraft, which has now spread from English shores across four continents. Hutton examines the nature of that religion and its development, and offers a microhistory of attitudes to paganism, witchcraft, and magic in British society since 1800.

Thomas Aquinas (c1225-1274) died before he could complete his ambitious plan for Summa Theologica, described as ‘a systematic compendium’ of Roman Catholic theology. Drawing on a wide range of Christian sources - and, controversially, on Greek and Latin philosophers as well as Arabian commentators - he sought to explicate matters of doctrine through a specific scheme of Question, Article, Objection, Answer and Reply.

Origen (c. 185-c. 253) was the most influential Christian theologian before Augustine, the founder of Biblical study as a serious discipline in the Christian tradition, and a figure with immense influence on the development of Christian spirituality. This volume presents a comprehensive and accessible insight into Origen's life and writings, written and compiled by Joseph W. Trigg, a leading Origen authority. An introduction analyzes the principal influences that formed him as a Christian and as a thinker.

For a world that over the past century has witnessed horrors the like of which could not have been imagined by earlier generations, Job’s cries of despair and incomprehension are all too recognisable. The visionary psychotherapist Carl Gustav Jung understood this and responded with this remarkable book, in which he set himself face to face with 'the unvarnished spectacle of divine savagery and ruthlessness'.

First published in 1621, and hardly ever out of print since, it is a huge, varied, idiosyncratic, entertaining and learned survey of the experience of melancholy, seen from just about every possible angle that could be imagined. The Anatomy of Melancholy, presented here with all the original quotations in English, is, at last, available on audiobook in its entirety.

Libidinous, licentious, salacious and very, very funny, The Satyricon is one of the most remarkable documents from ancient Rome. It tells the ribald story of Encolpius, a man of active and varied appetites (powered notably by his passion for his favourite lover, the handsome Giton), who plunges without inhibition into the life of Roman pleasures: orgies of food, feasting, abundant sex and escapades. The kind of hedonism found occasionally in Roman mosaics is here brought to life.

In a magisterial work, Jaan Puhvel unravels the prehistoric Indo-European origins of the traditions of India and Iran, Greece and Rome, of the Celts, Germans, Balts, and Slavs. Utilizing the methodologies of historical linguistics and archaeology, he reconstructs a shared religious, mythological, and cultural heritage. Separate chapters on individual traditions as well as on recurrent themes—god and warrior, king and virgin, fire and water—give life to Comparative Mythology as both a general introduction and a detailed reference.

The author of such acclaimed books as The Hero With a Thousand Faces and The Power of Myth discusses the primitive roots of mythology, examining them in light of the most recent discoveries in archaeology, anthropology, and psychology.

In London in the Time of Dickens, you’ll get the unique opportunity to experience the British capital through the eyes of a literary master whose work is inextricably tied to the city and its rich history. Throughout 12 lectures taught by Professor Lillian Nayder of Bates College, you’ll tour the city of London in a time of rapid transformation through the life and work of Charles Dickens, uncovering the history of the metropolis, while also witnessing the everyday experiences of Londoners from all walks of life as Dickens represents them.

Philosophical Investigations was published in 1953, two years after the death of its author. In the preface written in Cambridge in 1945 where he was professor of philosophy he states: ‘Four years ago I had occasion to re-read my first book (the Tractatus Logico-Philosophicus) and to explain its ideas to someone. It suddenly seemed to me that I should publish those old thoughts and the new ones together: that the latter could be seen in the right light only by contrast with and against the background of my old way of thinking.’

Summa Theologica consists of three main parts. The second part is divided two, and this recording presents Prima Secundae - Part I of Part II. Taken in its entirety, Summa Theologica forms an essential contribution to the canon of Catholic doctrine and was written in the last decade of his life by Thomas Aquinas (1225-1274), an Italian-born Dominican friar. Although he died before completing it, the body of thought it contains is a continuing influence to the education and guidance of students of theology in the main Christian traditions.