American evangelical Christianity has lost its way. While the witness of the church before a watching world is diminished beyond recognition, congregations are torn apart over Donald Trump, Christian nationalism, racial injustice, sexual predation, disgraced leaders, and covered-up scandals. Left behind are millions of believers who counted on the church to be a place of belonging and hope. As greater and greater numbers of younger Americans bleed out from the church, even the most rooted evangelicals are wondering, “Can American Christianity survive?”

In Armageddon, acclaimed New Testament authority Bart D. Ehrman delves into the most misunderstood—and possibly the most dangerous—book of the Bible, exploring the horrifying social and political consequences of expecting an imminent apocalypse and offering a fascinating tour through three millennia of Judeo-Christian thinking about how our world will end. By turns hilarious, moving, troubling, and provocative, Armageddon presents inspiring insights into how to live our lives in the face of an uncertain future.

The understanding of God that many Christians insist is so clear in the Bible makes faith seem like an all-or-nothing proposition. When much of that rigid projection seems in doubt, it's not surprising that many people leave behind this take-it-or-leave-it religion. Pastor Mark Feldmeir offers an introduction to a God that many people weren't aware existed—a mysterious, uncontainable, still-active God who loves and cares for real people with real problems.

The scriptures are an essential aspect of the Christian faith. But we have often equated them with the living Word himself, even elevating them above the One to whom they point. In doing so, we have distorted their central message - and our view of God. Tragically, this has caused multitudes of people unnecessary doubt, confusion, and pain in their encounters with the scriptures.

The book of Ecclesiastes seeks to answer the question: "What do people gain from all their labors at which they toil under the sun?" The book's writer is Qoheleth, who wants to understand the meaning of life as far as he possibly can with the tools of his own empirical observation and reason. He struggles to reconcile the beautiful world that we love and enjoy with the baffling world of injustice, suffering, and death. Qoheleth circles around an abyss of nihilism and pessimism. He lives with unanswered questions. Yet he remains a believer.

In Revelation for the Rest of Us, world renowned New Testament scholar and author Scot McKnight explores the timeless message of Revelation and how it disciples readers into dissidents of the ways of the world and empire, calling them to the courageous challenge of faithful, or allegiant, witness.

How is the follower of Jesus to understand the words of the Old Testament? How are those words relevant to the New Covenant he is establishing? What might the words of the Lord’s Prayer have conveyed to his initial followers, and why is that historical information essential to the prayer two millennia later? In Sermon on the Mount, Dr. Amy-Jill Levine takes a detailed and colorful overview of Matthew 5-7, collectively known as Jesus’s Sermon on the Mount.

Omnipotence is dead. At least it should be. It has no biblical support. And it dies a death of a thousand qualifications in philosophy.

As the disillusioned leave the Church in droves and the deconstructing search for better answers to eternal questions continues, this book repositions Scripture in the life of the Church to allow it to be what it was meant to be all along: a source of life, hope, and freedom for all.

Most theologies suck. They’re too technical or present a God nobody understands. Sometimes, the God they portray sounds like a controlling boyfriend or an absentee parent. Rather than woo or persuade, many theology books clobber people into submission. This book is different.

For years, Christians have been asking, "If you died tonight, do you know where you would go?" It turns out that many believers have been giving the wrong answer. It is not heaven. Wright outlines the present confusion about a Christian's future hope and shows how it is deeply intertwined with how we live today. Wright asserts that Christianity's most distinctive idea is bodily resurrection, and provides a magisterial defense for a literal resurrection of Jesus. Wright then explores our expectation of "new heavens and a new earth".

Women were there. For centuries, discussions of early Christianity have focused on male leaders in the church. But there is ample evidence right in the New Testament that women were actively involved in ministry, at the frontier of the gospel mission, and as respected leaders. Nijay Gupta calls us to bring these women out of the shadows by shining light on their many inspiring contributions to the planting, growth, and health of the first Christian churches.

Robert MacFarlane has written that language does not just register experience, it produces it. Our religious language in particular informs and shapes our understanding of God, our sense of self, and the way we make sense of our challenging path back to loving heavenly parents. Unfortunately, to an extent we may not realize, our religious vocabulary has been shaped by prior generations whose creeds, in Joseph Smith's words, have filled the world with confusion. I make all things new, proclaimed the Lord. Regrettably, many are still mired in the past, in ways we have not recognized.

How do Bible passages written thousands of years ago apply to politics today? What can we learn from America's history of using the Bible in politics? How can we converse with people whose views differ from our own? In The Ballot and the Bible, Kaitlyn Schiess explores these questions and more. She unpacks examples of how Americans have connected the Bible to politics in the past, highlighting times it was applied well and times it was egregiously misused.

Grace is amazing. About this all Christians agree. Yet nearly all forms of Christianity put significant limits on grace. In Grace Saves All, David Artman argues that grace saves alone and goes to all. This inclusive approach to Christianity is variously called universal reconciliation, universal salvation, or perhaps most accurately, Christian universalism. He contends that the inclusive/Christian universalist approach is necessary because it offers the only Christian theology that successfully defends the goodness of God.