This book contains sermons given by St John Chrysostom (ca. 349-407), the "Golden Mouth," perhaps the greatest preacher of all time. David Ford selected these particular sermons to illustrate certain dramatic moments in Chrysostom's life, which highlight some of the most important themes of his preaching and elements of his remarkable character and personality. Chrysostom's passion for proclaiming the truth and his love for his flock and, above all, for God shine through in these homilies, delivered at pivotal moments in his eventful life.

The centuries after the Protestant Reformation brought about a radical reinterpretation of the epistles of St. Paul, disconnected from any historical reality. But Paul operated, during his entire life, as a faithful Pharisee within the Roman Jewish world. In Saint Paul the Pharisee: Jewish Apostle to All Nations, Fr. Stephen De Young surveys Paul’s life and writings, interpreting them within the Holy Tradition of the Orthodox Church.

Most books aimed at introducing Orthodoxy to the non-Orthodox begin by explaining basic points of doctrine and practice that differ from what the average reader may be familiar with. But for the average American, this approach doesn't go deep enough. In order to be able to fully understand Orthodox doctrine and practice, we have to unlearn an entire secular worldview and become participants in a sacramental worldview instead of a worldview that embraces reality as it truly is.

This book is a treasure trove of the distilled counsels of St. John Chrysostom distilled from his thorough knowledge of and love for the Holy Scriptures and his profound respect for and obedience to the mind of the Church concerning matters of great interest and importance to people of all ages and circumstances: virginity, chastity, celibacy, marriage, contraception, parenting, family life, sexual practices, divorce, remarriage, and widowhood.

Christian tradition often seems to give only grudging approval to married life, particularly its sexual aspect. In these sermons of St John Chrysostom, we find an important corrective to this view.