Hal Brands argues that a better understanding of Eurasia's strategic geography can illuminate the contours of rivalry and conflict in today's world. The Eurasian Century explains how revolutions in technology and warfare, and the rise of toxic ideologies of conquest, made Eurasia the center of twentieth-century geopolitics—with pressing implications for the struggles that will define the twenty-first.

Steven A. Cook charts the course of the United States' encounter with the Middle East from the mid-twentieth century through the present day. Looking back, Cook makes a bold claim: the US was—despite setbacks and moral costs—successful. That record of achievement began to unravel in the early 1990s when policymakers embarked upon a set of overly ambitious policies to remake the Middle East. Cook highlights that calls to withdraw from the region are rash given the important interests the US maintains in the region.

People have been drawing lines on maps for as long as there have been maps to draw on. Sometimes rooted in physical geography, sometimes entirely arbitrary, these lines might often have looked very different if a war or treaty or the decisions of a handful of tired Europeans had gone a different way. By telling the stories of these borders, we can learn a lot about how political identities are shaped, why the world looks the way it does―and about human folly.

In spring 1936, the Holy Land erupted in a rebellion that targeted both the local Jewish community and the British Mandate authorities. The Great Arab Revolt would last three years, cost thousands of lives, and cast the trajectory for the Middle East conflict. The revolt was the crucible in which Palestinian identity coalesced, uniting all in a single struggle for independence. Yet the rebellion would ultimately turn on itself. British forces' aggressive counterinsurgency took care of the rest, finally quashing the uprising on the eve of World War II.

In How the World Made the West, Josephine Quinn poses perhaps the most significant challenge ever to the “civilizational thinking” regarding the origins of Western culture—that is, the idea that civilizations arose separately and distinctly from one another. Rather, she locates the roots of the modern West in everything from the law codes of Babylon, Assyrian irrigation, and the Phoenician art of sail to Indian literature, Arabic scholarship, and the metalworking riders of the Steppe, to name just a few examples.