
Seminalism, Human Nature, Redemption, and the Eternal Christ
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Narrado por:
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Virtual Voice
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De:
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James W. Skeen

Este título utiliza narración de voz virtual
Voz Virtual es una narración generada por computadora para audiolibros..
Acerca de esta escucha
The concept of libertarian free-will means that beings, especially humans, have the capacity to choose freely between different courses of action. However, without a guiding moral compass or external influence, it’s reasonable to argue that beings with this freedom would choose selfish or self-preserving actions.
The idea that strife is inevitable in a world of beings with free-will is consistent with the Christian understanding of original sin. Animals don’t deviate from their nature, they act according to their instincts, and similarly, humans in their alienated state gravitate toward self-centeredness and strife.
In a world where beings have libertarian free will, the only way to avoid eternal strife is for creation itself to have a redemptive element built into it. This is the key reason why Christian theology places so much emphasis on redemption. Because without it there’s no escape from the inevitable strife that comes from self-centeredness.
Table of Contents
PART-ONE SEMINALISM
Seminalism in the Context of Adams Headship
Alienation from God
PART-TWO: REDEMPTION
The Need for Redemption
Recognizing Our Condition and Responding in Faith
God’s Judgment and the Need for Change
PART-THREE: HUMAN NATURE
The Inevitability of Self-Centeredness
The Redemptive Element in Creation
A World of Animals: Existence Without Relationship
PART-FOUR: THE ETERNAL CHRIST
Jesus Christ: The Eternal Word
Christ as the Fulfilment of Creation
The Fall and the Need for Redemption
The Church as the Witness to Redemption
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