Novedades

Crucifixion, the Romans believed, was the worst fate imaginable, a punishment reserved for slaves. How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion—an obscure provincial by the name of Jesus—was to be worshipped as a god.

Deuteronomy 28:33-68 details the final and most severe curses that would befall the Israelites for their disobedience to the Most High’s commandments. These verses describe complete subjugation, economic oppression, psychological distress, extreme suffering, and global captivity. The curses intensify, illustrating a people stripped of their identity, resources, and dignity, scattered among all nations, and enduring unparalleled affliction.

My name is Thomas, and like the apostle I was named after, I have had my share of doubts. But I have also had a deep longing—a longing for unity among believers in Christ. I grew up Roman Catholic, went to Mass weekly, memorized catechism answers, and felt a deep respect for tradition. But when I married a Protestant woman and began attending her church too, a flood of questions washed over me. Why were we so divided when we professed the same creeds? Why did we debate communion, baptism, saints, and Scripture as if they were walls between us rather than shared treasures?

King David, the second king of Israel, is a pivotal figure in biblical history. David is legendarily known for defeat of the giant Goliath. His life, spanning approximately 1040-970 BCE, was marked by significant events that shaped the Israelite kingdom. David's rise to power was unprecedented, as he transitioned from a humble shepherd to a mighty king. This transformation was facilitated by his exceptional leadership skills, military prowess, and divine favor.

In an isolated spot on the rocky coastline of northern California, past and present converge, and the lives of people of disparate cultures and backgrounds come together to weave a story of faith and hope. Fort Ross, site of the oldest presence of Orthodox Christianity in the continental United States, is the pivot point for this weaving together of the stories of the first Native American saint, Peter the Aleut, with those of author Robert John Hammond and other contemporary converts to Orthodoxy. Written in a lyrical and impressionistic style, this volume will inspire the reader to delve ...

Prem Pradhan was led to Christ by members of Bakht Singh's people, in a city near Nepal. He was Nepal's first modern convert. Later, he became Nepal's apostle. By the end of his life, Prem had spent half of his Christian life in prisons. His crime? Preaching Christ and baptizing others. His very first converts were all fellow prisoners. (By law, every convert had to spend one year in prison for the crime of being baptized.) Prem insisted that all his converts obey the law.

Pagan Origins of the Christ Myth by John G. Jackson is a concise yet provocative exploration of the parallels between Christian doctrines and ancient pagan mythology.

The year was 1848 and three people, their lives previously unconnected, were about to reshape the world. Karl Marx's Manifesto rolled off London presses as women gathered at Elizabeth Cady Stanton’s convention in Seneca Falls, N.Y. to demand equal rights. At the same time, Alfred Russel Wallace sailed to Brazil to collect specimens for something being called natural selection. This pivotal year marked the moment Western civilization began a two-century descent—not merely from tradition, but Creation itself. In this sweeping historical and cultural analysis, “The Age of Envy” traces ...

Many people are interested in exploring nondualistic interpretations of the experience of Jesus. But all too often, nondualism is understood in only a vague way, without specifying the dualisms that are sought to be overcome. There is often an emphasis on an experience of oneness with God. But how does such an experience relate to the historical Jesus? How does it relate to his understanding of himself as the Messiah/Son of Man/Son of God? What do these terms and ideas mean in the Jewish context of his time, and what can we say about their origin, and how these ideas relate to other ...