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We think we know cultural appropriation when we see it. Blackface or Native American headdresses as Halloween costumes—these clearly give offense. But what about Cardi B posing as the Hindu goddess Durga in a Reebok ad, AA's twelve-step invocation of God, or the earnest namaste you utter at the end of yoga class? Liz Bucar unpacks the ethical dilemmas of a messy form of cultural appropriation: the borrowing of religious doctrines, rituals, and dress for political, economic, and therapeutic reasons.

In The Story of Christianity, Vol. 1, Justo L. González, author of the highly praised three-volume History of Christian Thought, presents a narrative history of Christianity from the early church to the dawn of the Protestant reformation. From Jesus' faithful apostles to the early reformist John Wycliffe, González skillfully traces core theological issues and developments within the various traditions of the church, including major events outside of Europe, such as the Spanish and Portuguese conquest of the New World.

A coming-of-age tale for the young and naïve 17-year-old Catherine Morland, Northanger Abbey takes a decidedly comical look at themes of class, family, love and literature. Revelling in the sensationalist - and extremely popular - Gothic fiction of her day, the story follows Catherine out of Bath to the lofty manor of the Tilneys, where her overactive imagination gets to work constructing an absurd and melodramatic explanation for the death of Mrs Tilney, which threatens to jeopardise her newly forged friendships.

In this brilliant book, Isabel Wilkerson gives us a masterful portrait of an unseen phenomenon in America as she explores, through an immersive, deeply researched narrative and stories about real people, how America today and throughout its history has been shaped by a hidden caste system, a rigid hierarchy of human rankings. Beautifully written, original, and revealing, Caste: The Origins of Our Discontents is an eye-opening story of people and history, and a reexamination of what lies under the surface of ordinary lives and of American life today.

For most of human history the world was a magical and enchanted place ruled by forces beyond our understanding. The rise of science and Descartes's division of mind from world made materialism our ruling paradigm, in the process asking whether our own consciousness—i.e., souls—might be illusions. Now the inexorable rise of technology, with artificial intelligences that surpass our comprehension and control, and the spread of digital metaphors for self-understanding, the core questions of existence urgently require rethinking.

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In a defensive and divided era, how can followers of Jesus reveal a better way of living, one that loves others as God loves us? How can Christians be the kind of people who are known, as Proverbs puts it, to "turn away wrath"? Scott Sauls' compelling new book shows Christians how to become people of "a gentle answer" in a politically, relationally, and culturally fractured world by helping listeners grow in affection for Christ, who answers our hostility with gentleness.

We need a fundamental shift in our values—a pivot in how we think, act, work, and connect. Despite what we’ve been told, the most critical mainspring of social change isn’t coalition building or problem analysis. It’s healing: deep, whole, and systemic, inside and out. Here, Shawn Ginwright, PhD, breaks down the common myths of social movements—a set of deeply ingrained beliefs that actually hold us back from healing and achieving sustainable systemic change.

In this highly accessible discussion, Bart Ehrman examines the most recent textual and archaeological sources for the life of Jesus, along with the history of first-century Palestine, drawing a fascinating portrait of the man and his teachings. Ehrman shows us what historians have long known about the Gospels and the man who stands behind them. Through a careful evaluation of the New Testament (and other surviving sources, including the more recently discovered Gospels of Thomas and Peter), Ehrman proposes that Jesus can be best understood as an apocalyptic prophet.