Thomas Ward

The human heart’s greatest longing is to see God as he is. And yet, many people simply want to escape hell’s pain, or even worse, they follow our disordered fallen nature in choosing sinful pleasures. Our Lord said the road to heaven is narrow, but the road to hell is wide (see Matt. 7:13). Is choosing the road to heaven merely wanting to avoid pain, or is it actively pursuing the greatest good beyond imagining?

St. Alphonsus Liguori (1696 - 1787) was an Italian bishop famous for his moral teaching. He was born in Naples to a noble family who directed his life into law. After earning his degree, he led a very successful law practice until at the age of 27 he gave it up to become a priest. He was ordained at the age of 30, and then became a minister to the poor, founding a number of "evening chapels".

Alban Butler was born in England and worked for a time as a Roman Catholic missionary priest. He was later appointed president of an English seminary in France. His primary literary work, the Lives of the Saints, was published between 1756 and 1759.

"Be holy, for I am holy," commands God to His people. But holiness is something that is often missed in the Christian's daily life. According to Jerry Bridges, that's because we're not exactly sure what our part in holiness is. In The Pursuit of Holiness, he helps us see clearly just what we should rely on God to do-and what we should accept responsibility for ourselves.

The reader will soon discover that I am an enthusiastic admirer of the men whose lives and ministries I have narrated in this volume. I confess it honestly. I am a thorough admirer of them. I firmly believe that, with the exceptions of Martin Luther and his contemporaries and our own martyred reformers, the world has not seen any such men since the days of the apostles. I now send forth this volume with an earnest prayer that God will pardon all its imperfections, use it for His own glory, and raise up in His church today men like those who are here described.

The Life of Saint Macrina is a significant work of early Christian literature written by Bishop Gregory of Nyssa. In the form of a letter to the monk Olympus, Gregory describes the life and influence of his sister Macrina. Macrina – also known as "Macrina the Younger" – had helped to establish a monastery and convent in Pontus (in modern-day Turkey) in the fourth century AD. The story centres on Gregory’s final visit to Macrina and is written as testimony to her piety, sanctity, and holy influence.

Throughout history there have been great and articulate defenders of the faith, from Augustine and Aquinas to Jonathan Edwards, G. K. Chesterton, Francis Schaeffer, and C. S. Lewis. But with new challenges comes the need for a fresh apologetic that specifically addresses the arguments levied against faith in our time of scientific atheism and skepticism. Alister McGrath's Mere Apologetics seeks to equip listeners to engage gracefully and intelligently with the challenges facing the faith today while drawing appropriately on the wisdom of the past.

This practical guide to the biblical art of sharing your faith offers refreshing insight into the many ways, spoken and silent, that all Christians can be involved in spreading the good news about Jesus.

The Ignatian goal of "finding God in all things" eans that every part of our lives can lead us to God. The Jesuit Guide to (Almost) Everything shows us how this is possible, with user-friendly examples, humorous stories and anecdotes from the heroic and inspiring lives of Jesuit saints and average priests and brothers, as well as examples from Martin's twenty years as a Jesuit. The traditional wisdom that Jesuits use to help other people in their daily lives is easily applied, but not often explained well to the general public.

This account of the life of St. Ignatius, dictated by himself to Father Gonzalez, is a most valuable record of the great Founder of the Society of Jesus. It, more than any other work, gives an insight into the spiritual life of St. Ignatius. Few works in ascetical literature, except the writings of St. Teresa and St. Augustine, impart such a knowledge of the soul.The saint in his narrative always refers to himself in the third person, and this mode of speech has here been retained.