ross cohen

Ancient Egyptian civilization is so grand our minds sometimes have difficulty adjusting to it. It lasted 3,000 years, longer than any other on the planet. Its Great Pyramid of Cheops was the tallest building in the world until well into the 19th century and remains the only Ancient Wonder still standing. And it was the most technologically advanced of the ancient civilizations, with the medical knowledge that made Egyptian physicians the most famous in the world.

In AD 66, nationalist and religious revolutionaries in Judaea led a ferocious revolt of the Jewish people against the authority of mighty Rome, culminating in the greatest upheaval and savagery the world had known up to that time. By the end of the conflict seven years later, over one million Jews had perished and tens of thousands were sold into slavery. Until the Holocaust, it remained the greatest tragedy ever endured by a people. How had this once prosperous region been laid low, and by what process did its fratricidal feuds take it down a slippery slope to utter annihilation? Fortunately for us, there was an eyewitness.

Nearly three million Jews came to America from Eastern Europe between 1880 and the outbreak of World War I. Filled with the hope of life in a new land, most were young, single, uneducated, and unskilled. Many were children or teens. They were, in a sense, unfinished citizens of either the old or the new world.

As the main spoken language of the Jews for more than a thousand years, Yiddish has had plenty to lament, plenty to conceal. Its phrases and expressions paint a comprehensive picture of the mind-set that enabled the Jews of Europe to survive persecution: they never stopped kvetching about God, gentiles, children, and everything else.