Jhansy

Kunti, a rare matriarch in the Mahabharata and one of the revered Pancha Satis, holds an unforgettable position in the Indian literary imagination. Yet, little is known about the fateful events that shaped her early life. Taking on the intricate task, Koral Dasgupta unravels the lesser-known strands of Kunti’s story: through a childhood of scholarly pursuits to unwanted motherhood at adolescence, a detached marriage and her ambitious love for the king of the devas.

So begins Kaikeyi’s story. The only daughter of the kingdom of Kekaya, she is raised on legends of the gods: how they churned the vast ocean to obtain the nectar of immortality, how they vanquish evil and ensure the land of Bharat prospers, and how they offer powerful boons to the devout and the wise. Yet she watches as her father unceremoniously banishes her mother, listens as her own worth is reduced to how great a marriage alliance she can secure. And when she calls upon the gods for help, they never seem to hear.

Being born a princess, and raised by a loving father and three doting brothers, would make life seem like a bed of roses to any woman. Born out of the sacred fire, Draupadi is no ordinary woman, and her destiny cannot be to walk the beaten path. Witnessing estrangement and betrayal within her own family makes her perceptive and intuitive beyond her years. Complicated marital relationships, a meteoric rise and a fateful loss, humiliation unheard of and a pledge of revenge, all culminating in a bloody war - her ordeal seemed never-ending.

A favorite queen and a favorite son. Which one will the king choose to favor? The Queen’s Demand recounts the opening saga of the Ramayana. It tells of Prince Rama’s earliest feats, his first meeting with Princess Sita, and the twist that shattered their dreams of “happily ever after”.

The great reformers will always accept, that they have come out not to destroy the old law, but fulfill it. Valmiki, Vyas, Plato, Jesus, Muhhamed, Confucius and Chaitanya Mahaprabhu. Common religion is fear of god, but not pure spiritual love which Plato, Jesus and Chaitanya tough to their respective peoples. Here we have full levity to reject the wrong idea, which is not sanctioned by a piece of conscience.

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Welcome to the royal city of Ayodhya, a realm ruled by the Sun dynasty, where peace reigns among the citizens while discord simmers behind the palace walls. A prophecy predicts that a son of the Sun dynasty will slay the immortal Ravana and defeat his demon army - but how will a mere human succeed where all the gods have failed?

The Ramayana, one of the world's greatest epics, is also a tragic love story. In this brilliant retelling, Chitra Banerjee Divakaruni places Sita at the center of the novel: This is Sita's version. The Forest of Enchantments is also a very human story of some of the other women in the epic, often misunderstood and relegated to the margins: Kaikeyi, Surpanakha, Mandodari.

Matsyagandha, Daseyi, Yojanagandha - the queen of Hastinapur, Satyavati. Abandoned as a baby, preyed on by a rishi, she hardens herself, determined that the next time she is with a man, she will be the one to win. And win she does: the throne of Hastinapur for herself, and the promise that her sons will be heirs to the kingdom. But at what cost?