Jamie Jones
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Cocktail Time
- The Uncle Fred Series, Book 3
- De: P. G. Wodehouse
- Narrado por: Jonathan Cecil
- Duración: 6 h y 9 m
- Versión completa
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General
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Narración:
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Historia
If Lord Ickenham had not succumbed to the temptation to dislodge the hat of Beefy Bastable, the irascible QC, with a well-aimed Brazil nut, the latter's famous legal mind might never have been stimulated to literature. But the incident provoked Beefy to write his exposé of the younger generation, a novel so shocking that it caused endless repercussions for its hapless author, and sparked off a whole series of outrageous misunderstandings that it would take the inventive talents of Lord Ickenham himself to resolve.
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Happy Hours
- De John en 12-04-20
- Cocktail Time
- The Uncle Fred Series, Book 3
- De: P. G. Wodehouse
- Narrado por: Jonathan Cecil
Haven’t met a Wodehouse book I don’t enjoy!
Revisado: 07-05-23
Jonathan Cecil has always done a superb job as a narrator. I listen again and again. I could only wish he could narrate everything I listen to so that all my books would come alive!
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Healing for Damaged Emotions
- De: David A. Seamands
- Narrado por: Steve Corbo
- Duración: 4 h y 35 m
- Versión completa
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General
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Narración:
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Historia
Events in our lives, both good and bad, form rings in us like the rings in a tree. Each ring records memories that affect our feelings, our relationships, and our thoughts about God. In this classic work, David Seamands encourages us to live compassionately with ourselves as we allow the Holy Spirit to heal our past. As he helps us name hurdles in our lives - such as guilt, poor self-worth, and perfectionism - he shows us how we can find freedom from our pain and enjoy the abundant life God wants for us.
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No one is exempt.
- De Henry en 10-20-18
- Healing for Damaged Emotions
- De: David A. Seamands
- Narrado por: Steve Corbo
Purchased for a class
Revisado: 09-05-18
The author is beset by many unbiblical presuppositions and eisegisis. For example, the author argues that Jesus commands us to love ourselves. This is nowhere in the text of the Bible, and ignores the assumption that man already loves himself far too much.
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