Próximamente

Puritan Christianity, Matthew J. Tuininga shows, shaped both the spiritual and military conquests of New England from beginning to end.

Born to a Secwepemc father and Jewish-Irish mother, Julian Brave Noisecat’s childhood was full of contradictions. Despite living in the urban Native community of Oakland, California, he was raised primarily by his white mother. He was a competitive powwow dancer, but asked his father to cut his hair short, fearing that his white classmates would call him a girl if he kept it long. When his father, tormented by an abusive and impoverished rez upbringing, eventually left the family, Noisecat was left to make sense of his Indigenous heritage and identity on his own.

When she was twenty-five, Ursula Pike boarded a plane to Bolivia and began her term of service in the Peace Corps. A member of the Karuk Tribe, Pike sought to make meaningful connections with Indigenous people halfway around the world. But she arrived in La Paz with trepidation as well as excitement, 'knowing I followed in the footsteps of Western colonizers and missionaries who had also claimed they were there to help.'

Sifting through layers and layers of myth and legend—from nineteenth-century dime novels like Deadwood Dick to HBO prestige dramas to the casino billboards outside of present-day Deadwood trumpeting the hand of “aces and eights” that Hickok purportedly held when he was shot—Peter Cozzens unveils the true face of Deadwood, South Dakota, the storied mining town that sprang up in early 1876, just as the young United States was celebrating its hundredth birthday, and came raining down in ashes only three years later.

Young countercultural back-to-the-land settlers flocked to northwestern California beginning in the 1960s, and by the 1970s, unregulated cannabis production proliferated on Indigenous lands. As of 2021, the California cannabis economy was valued at $3.5 billion. In Settler Cannabis, Kaitlin Reed demonstrates how this "green rush" is only the most recent example of settler colonial resource extraction and wealth accumulation. Reed shares this history to inform the path toward an alternative future.

Connecting to Our Ancestral Past is a pragmatic, spiritual journey that introduces a variety of specific rituals and conversations in connection with Constellations work, an experiential process that explores one's history and powerful events of the past in order to understand and resolve problems of the present. Constellations facilitator and author Francesca Mason Boring presents this therapeutic method in the context of cultures like the Shoshone, of which she is a member, that have seen the world through a prism of interrelationships for millennia.

Bold and impassioned, sharp and defiant, Leslie Marmon Silko's essays evoke the spirit and voice of Native Americans. Whether she is exploring the vital importance literature and language play in Native American heritage, illuminating the inseparability of the land and the Native American people, enlivening the ways and wisdom of the old-time people, or exploding in outrage over the government's long-standing, racist treatment of Native Americans, Silko does so with eloquence and power, born from her profound devotion to all that is Native American.

The Water Remembers is the story of Indigenous resistance and an American family’s fight to preserve its legacy. For more than half a century, between 1905 and 1962, the Federal government constructed one of the largest reclamation projects in the country at the headwaters of the Klamath River, comprised of four dams. They did not include salmon ladders and this denied fish access to hundreds of miles of historical habitat. The Water Remembers speaks passionately to environmental justice and conservation, as well as responsible stewardship.

Mi’kmaq medium and host of Spirit Talker Shawn Leonard invites listeners on a profound journey into the mystical world of animal totems. His insightful guide reveals how specific animal totems, that are personal to each and every one of us, support us. Leonard intertwines personal anecdotes with spiritual teachings, illustrating how these animal guides have appeared in his own life—his totems are Buffalo/Bison, Eagle, Polar Bear, and Owl—and provided wisdom at each stage.

For generations, Indigenous People have known that their family members disappeared, many of them after being consigned to a coordinated system designed to destroy who the First Nations, Métis and Inuit people are. This is one of Canada’s greatest open secrets, an unhealed wound that until recently lay hidden by shame and abandonment. The Knowing is the unfolding of history unlike anything we have ever heard before. Award-winning and bestselling Anishinaabe author Tanya Talaga retells the history of Canada as only she can—through an Indigenous lens.

Settler capitalism has been so effective that the very identities of Indigenous people have been usurped, misconstrued, and weaponized. In Who Gets to Be Indian?, scholar and writer Dina Gilio-Whitaker (Colville Confederated Tribes) explores how ethnic fraud and the commodification of Indianness has resulted in mass confusion about what it means to be Indigenous in the United States.

The Undiscovered Country strips away the layers of myth to reveal the true story of the American West. From the forests of Pennsylvania and Kentucky to the snow-crested California Sierras, and from the harsh deserts of the Southwest to the buffalo range of the Great Plains, Paul Andrew Hutton masterfully chronicles a story that defined America and its people. From Braddock’s 1755 defeat to the 1890 Wounded Knee massacre, he unfolds a grand narrative steeped in romantic impulses and tragic consequences.

Growing up Aquinnah Wampanoag, Joseph Lee grappled with what it means to be an Indigenous person in the world today, especially as tribal land, culture, and community face new threats. Starting with the story of his own tribe, which is from the iconic Martha’s Vineyard, Lee tackles key questions around Indigenous identity and the stubborn legacy of colonialism. Lee weaves his own story—and that of his family—with conversations with Indigenous leaders, artists, and scholars from around the world about everything from culture and language to climate change and the politics of belonging.

In Bad Medicine, Sarah A. Whitt exposes how Native American boarding schools and other settler institutions like asylums, factories, and hospitals during the late nineteenth and early twentieth centuries worked together as a part of an interconnected system of settler domination. In so doing, Whitt centers the experiences of Indigenous youth and adults alike at the Carlisle Indian School, Canton Asylum for Insane Indians, Ford Motor Company Factory, House of the Good Shepherd, and other Progressive Era facilities.

Talk Treaty to Me has descriptive copy which is not yet available from the Publisher.